Lid\u00e9 jsou bytosti, kter\u00e9 hledaj\u00ed smysl. S p\u0159ib\u00fdvaj\u00edc\u00edm v\u011bkem nab\u00fdvaj\u00ed na\u0161e \u017eivoty nov\u00fd smysl. Vzhledem k prodlou\u017een\u00ed lidsk\u00e9ho \u017eivota ji\u017e st\u00e1rnut\u00ed neznamen\u00e1 nevyhnuteln\u00fd \u00fapadek, zhor\u0161ov\u00e1n\u00ed stavu \u010di zdravotn\u00ed posti\u017een\u00ed. Je to \u010das, kdy se m\u016f\u017eeme st\u00e1t autenti\u010dt\u011bj\u0161\u00edmi \u2013 svobodn\u011bji b\u00fdt t\u00edm, k\u00fdm skute\u010dn\u011b jsme, v plnosti na\u0161eho zr\u00e1n\u00ed.<\/p>\n\n\n\n
Z duchovn\u00edho hlediska pro m\u011b d\u011btstv\u00ed znamenalo k\u0159est a bi\u0159mov\u00e1n\u00ed \u2013 obdob\u00ed, kdy jsem pro\u017e\u00edvala Boha jako rodi\u010de. V polovin\u011b \u017eivota se m\u016fj vztah k Bohu prom\u011bnil v ch\u00e1p\u00e1n\u00ed Boha jako partnera. Ve st\u00e1\u0159\u00ed nabyl m\u016fj vztah k Bohu podoby uv\u011bdom\u011bn\u00ed si jednoty ve\u0161ker\u00e9ho \u017eivota, v\u010detn\u011b m\u00e9 cesty k jednot\u011b s Bohem. To je v souladu s t\u00edm, co \u0161v\u00fdcarsk\u00fd psychiatr Carl Jung popsal jako sedm \u00fakol\u016f st\u00e1rnut\u00ed:<\/p>\n\n\n\n
p\u0159ijet\u00ed smrti jako sou\u010d\u00e1sti \u017eivota<\/p>\n\n\n\n
reflexe vlastn\u00edho \u017eivota<\/p>\n\n\n\n
omezen\u00ed sv\u00e9ho \u010dasu a energie<\/p>\n\n\n\n
zbaven\u00ed se dominance ega<\/p>\n\n\n\n
sjednocen\u00ed protiklad\u016f v n\u00e1s do celistvosti<\/p>\n\n\n\n
nalezen\u00ed smyslu vlastn\u00edho \u017eivota<\/p>\n\n\n\n
zapojen\u00ed na\u0161ich nevyu\u017eit\u00fdch potenci\u00e1l\u016f do \u201eum\u00edr\u00e1n\u00ed se \u017eivotem\u201c<\/p>\n\n\n\n
Jin\u00fdmi slovy, vyprazd\u0148ujeme se v napodobov\u00e1n\u00ed Je\u017e\u00ed\u0161e. Kdy\u017e jsme zcela pr\u00e1zdn\u00ed a v n\u00e1s je pouze B\u016fh, pak znovu nach\u00e1z\u00edme sv\u00e9 prav\u00e9 j\u00e1.<\/p>\n\n\n\n
Kdy\u017e si uv\u011bdom\u00edme Boha jako svou pravou podstatu, uv\u011bdom\u00edme si i sv\u00e9 prav\u00e9 j\u00e1. Sta\u010d\u00ed jen otev\u0159\u00edt o\u010di pro dobrotu, kterou jsme v sob\u011b m\u011bli po celou dobu. Kdy\u017e tuto dobrotu uvid\u00edme, m\u016f\u017eeme zem\u0159\u00edt pro \u201en\u00e1\u0161\u201c \u017eivot a \u017e\u00edt jako jedine\u010dn\u00fd projev Boha, pro kter\u00fd jsme byli stvo\u0159eni. M\u016f\u017eeme nechat Boha p\u016fsobit v n\u00e1s a skrze n\u00e1s.<\/p>\n\n\n\n
Severino popisuje, jak t\u00edm, \u017ee pln\u011b p\u0159ijmeme svou jednotu s Bohem, m\u016f\u017eeme nab\u00eddnout sv\u00e9 \u017eivoty sv\u011btu:<\/em><\/p>\n\n\n\n Nejsme jen p\u0159\u00edjemci bo\u017esk\u00e9 l\u00e1sky; jsme tak\u00e9 rozdava\u010di l\u00e1sky ve sv\u011bt\u011b. Kdy\u017e jsme jedno s Kristem, na\u0161e srdce a du\u0161e jsou pln\u00e9 soucitu, kter\u00fd pak skrze Krista proud\u00ed do sv\u011bta\u2026<\/p>\n\n\n\n Ka\u017ed\u00e9mu z n\u00e1s je d\u00e1na Kristova mysl a schopnost p\u0159ed\u00e1vat tento dar ostatn\u00edm. Sta\u010d\u00ed si to jen uv\u011bdomit, b\u00fdt vd\u011b\u010dn\u00ed a sd\u00edlet svou jedine\u010dnost se sv\u011btem kolem n\u00e1s. Kristus n\u00e1s povzbuzuje, abychom \u010dinili to, co \u010dinil on \u2013 abychom jednali svobodn\u011b a projevovali sv\u016fj dar v ka\u017ed\u00e9m jedine\u010dn\u00e9m okam\u017eiku na\u0161eho \u017eivota. Duchovnost st\u00e1rnut\u00ed je procesem, v n\u011bm\u017e se st\u00e1le v\u00edce podob\u00e1me Kristu \u2013 procesem, v n\u011bm\u017e se vyprazd\u0148ujeme, a\u017e v n\u00e1s z\u016fstane \u017e\u00edt pouze B\u016fh. Stejn\u011b jako je ka\u017ed\u00fd z n\u00e1s jedine\u010dn\u00fdm obrazem Krista ve sv\u011bt\u011b, tak i n\u00e1\u0161 proces zr\u00e1n\u00ed je jedine\u010dn\u00fd. B\u016fh v\u017edy klepe na dve\u0159e a tou\u017e\u00ed vstoupit do na\u0161ich \u017eivot\u016f. Sta\u010d\u00ed jen, abychom se otev\u0159eli.<\/p>\n\n\n\n Sally K. Severino, \u201cReflections on the Spirituality of Aging,\u201d Oneing<\/em> 1, no. 2, Ripening<\/em> (CAC Publishing, 2013): 33\u201334, 35. Available in PDF download<\/a>.<\/p>\n\n\n\n Image credit and inspiration<\/strong>: Ines Iachelini, untitled (detail)<\/em>, 2020, photo, China. Unsplash<\/a>. Click here to enlarge image<\/a>. Like a pomegranate broken open, we are invited to share the abundance that has grown in us over the years, offering our gifts freely to the beloved community. <\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Ka\u017ed\u00e9mu z n\u00e1s je d\u00e1na Kristova mysl a schopnost p\u0159ed\u00e1vat tento dar ostatn\u00edm. Sta\u010d\u00ed si to jen uv\u011bdomit, b\u00fdt vd\u011b\u010dn\u00ed a sd\u00edlet svou jedine\u010dnost se sv\u011btem kolem n\u00e1s. Kristus n\u00e1s povzbuzuje, abychom \u010dinili to, co \u010dinil on \u2013 abychom jednali svobodn\u011b a projevovali sv\u016fj dar v ka\u017ed\u00e9m jedine\u010dn\u00e9m okam\u017eiku na\u0161eho \u017eivota. (Sally K.Severino)<\/p>\n","protected":false},"author":1,"featured_media":14834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[753,1312],"class_list":["post-14838","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-laska","tag-kristova-mysl","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14838"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14838\/revisions"}],"predecessor-version":[{"id":14839,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14838\/revisions\/14839"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14834"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Rozd\u00e1vat Bo\u017e\u00ed l\u00e1sku<\/h4>\n\n\n\n
Otev\u0159i se Bohu<\/h4>\n\n\n\n
Prameny:<\/h6>\n\n\n\n