Ti, kdo obohacuj\u00ed sv\u011bt v celo\u017eivotn\u00edm procesu u\u010den\u00ed se zr\u00e1t\u2026 jsou ti, kdo ovl\u00e1dli um\u011bn\u00ed vytrval\u00e9ho \u00fasil\u00ed, prostoupen\u00e9ho odevzd\u00e1n\u00edm se skryt\u00fdm zdroj\u016fm milosti.\u2014 James Finley<\/p>\n\n\n\n
\u010clen fakulty CAC James Finley sd\u00edl\u00ed sv\u00e9 my\u0161lenky o duchovn\u00ed zralosti jako o form\u011b zr\u00e1n\u00ed:<\/p>\n\n\n\n
Zrajeme ve svatosti a duchovn\u00edm napln\u011bn\u00ed, kdy\u017e se u\u010d\u00edme spo\u010d\u00edvat ve slunci Bo\u017e\u00ed tajemn\u00e9, udr\u017euj\u00edc\u00ed p\u0159\u00edtomnosti, kter\u00e1 dod\u00e1v\u00e1 energii a vede na\u0161e \u00fasil\u00ed, p\u0159iv\u00e1d\u011bj\u00edc n\u00e1s do sf\u00e9r milosti, kter\u00e9 jsou za hranicemi, daleko za hranicemi v\u0161eho, \u010deho m\u016f\u017eeme dos\u00e1hnout pouze vlastn\u00edmi silami\u2026.<\/p>\n\n\n\n
Celo\u017eivotn\u00ed proces zr\u00e1n\u00ed s sebou p\u0159in\u00e1\u0161\u00ed odpov\u00eddaj\u00edc\u00ed zr\u00e1n\u00ed na\u0161\u00ed schopnosti ch\u00e1pat z\u00e1kladn\u00ed principy moud\u0159ej\u0161\u00edm a pokoj p\u0159in\u00e1\u0161ej\u00edc\u00edm zp\u016fsobem\u2026\u202fJak \u010dlov\u011bk zraje v nevysloviteln\u00fdch intimn\u00edch vztaz\u00edch s Bohem, zraje i v paradoxn\u00ed moudrosti. Doch\u00e1z\u00ed k pochopen\u00ed Boha jako p\u0159\u00edtomnosti, kter\u00e1 n\u00e1s nechr\u00e1n\u00ed p\u0159ed ni\u010d\u00edm, i kdy\u017e n\u00e1s B\u016fh nevysv\u011btliteln\u011b udr\u017euje ve v\u0161ech v\u011bcech. To je tajemstv\u00ed k\u0159\u00ed\u017ee\u2026 To neznamen\u00e1, \u017ee B\u016fh zabra\u0148uje tomu, aby se staly tragick\u00e9, krut\u00e9 a nespravedliv\u00e9 v\u011bci. Sp\u00ed\u0161e to znamen\u00e1, \u017ee B\u016fh je d\u016fv\u011brn\u011b skryt jako jak\u00e1si hlubok\u00e1, n\u011b\u017en\u00e1 sladkost, kter\u00e1 proud\u00ed a un\u00e1\u0161\u00ed n\u00e1s v intimn\u00edch hlubin\u00e1ch samotn\u00e9 trag\u00e9die \u2013 a bude tak \u010dinit v ka\u017ed\u00e9m okam\u017eiku na\u0161eho \u017eivota a\u017e do smrti, skrze ni i d\u00e1le\u2026\u202f<\/p>\n\n\n\n
Mohli bychom \u0159\u00edct, \u017ee jak plody dozr\u00e1vaj\u00ed, napl\u0148uj\u00ed se t\u00edm, \u017ee se n\u00e1m odevzd\u00e1vaj\u00ed. Podobn\u011b i my neproch\u00e1z\u00edme prom\u011b\u0148uj\u00edc\u00edm procesem zr\u00e1n\u00ed pouze pro sebe sam\u00e9, ale sp\u00ed\u0161e proto, aby na\u0161e prom\u011bn\u011bn\u00e1 p\u0159\u00edtomnost mohla b\u00fdt zdrojem pos\u00edlen\u00ed pro druh\u00e9.<\/p>\n\n\n\n
Pak je tu tak\u00e9 plod, kter\u00fd, proto\u017ee nebyl sklizen, spadne na zem a zem\u0159e. Pou\u010den\u00ed z toho plyne ze slov Je\u017e\u00ed\u0161e: \u201eJestli\u017ee p\u0161eni\u010dn\u00e9 zrno nepadne do zem\u011b a nezem\u0159e, z\u016fstane samo; ale jestli\u017ee zem\u0159e, p\u0159inese ovoce\u2026\u201c (Jan 12,24).<\/p>\n\n\n\n
A tak je tomu i s n\u00e1mi. Jak st\u00e1rneme, uv\u011bdomujeme si, \u017ee ve v\u0161em, \u010d\u00edm jsme pro\u0161li, n\u00e1s L\u00e1ska vyu\u017e\u00edvala pro sv\u00e9 vlastn\u00ed \u00fa\u010dely. A za to c\u00edt\u00edme nesm\u00edrnou vd\u011b\u010dnost. V\u00edme tak\u00e9, \u017ee na\u0161e nevyhnuteln\u00e9 zem\u0159en\u00ed, p\u0159i kter\u00e9m spadneme do zem\u011b a zem\u0159eme, nen\u00ed koncem na\u0161eho zral\u00e9ho a prom\u011bn\u011bn\u00e9ho \u017eivota. Je to sp\u00ed\u0161e n\u00e1\u0161 p\u0159echod do nekone\u010dn\u00e9ho a nesmrteln\u00e9ho napln\u011bn\u00ed. Svat\u00fd Jan od K\u0159\u00ed\u017ee [1542\u20131591] hovo\u0159\u00ed o ne\u010dekan\u00e9m p\u0159\u00edvalu radosti. [1] Kdy\u017e ovoce velmi dozraje, i ten nejslab\u0161\u00ed v\u00e1nek ho m\u016f\u017ee srazit na zem. To plat\u00ed i pro n\u00e1s, a to nejen v tom smyslu, \u017ee se u\u010d\u00edme b\u00fdt odevzd\u00e1ni a napln\u011bni ve v\u0161ech t\u011bch ne\u010dekan\u00fdch mal\u00fdch po\u017eehn\u00e1n\u00edch, kter\u00e1 k n\u00e1m p\u0159ich\u00e1zej\u00ed v pr\u016fb\u011bhu dne. \u201eN\u00e1hodn\u00fd dar radosti\u201c se t\u00fdk\u00e1 tak\u00e9 na\u0161eho posledn\u00edho dechu, o kter\u00e9m v\u00edme a v\u011b\u0159\u00edme, \u017ee n\u00e1s nav\u017edy vrhne do nesmrteln\u00fdch hlubin Boha.<\/p>\n\n\n\n
[1] John of the Cross, \u201cThe Dark Night,\u201d in\u202fThe Poems of St. John of the Cross<\/em>,\u202ftrans. John Frederick Nims (Grove Press, 1959), 19. Note: \u201cWindfall of delight\u201d is Nims\u2019s translation of John\u2019s line\u202f\u201c\u00a1o\u202fdichosa\u202fventura!<\/em>\u201d <\/p>\n\n\n\n James Finley, \u201cRipening,\u201d\u202fOneing <\/em>1, no. 2,\u202fRipening <\/em>(CAC Publishing, 2013): 37\u201338.\u202fAvailable in PDF download<\/a> . <\/p>\n\n\n\n Image credit and inspiration<\/strong>: Ines Iachelini, untitled (detail)<\/em>, 2020, photo, China. Unsplash<\/a>. Click here to enlarge image<\/a>. Like a pomegranate broken open, we are invited to share the abundance that has grown in us over the years, offering our gifts freely to the beloved community. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Celo\u017eivotn\u00ed proces zr\u00e1n\u00ed s sebou p\u0159in\u00e1\u0161\u00ed odpov\u00eddaj\u00edc\u00ed zr\u00e1n\u00ed na\u0161\u00ed schopnosti ch\u00e1pat z\u00e1kladn\u00ed principy moud\u0159ej\u0161\u00edm a pokoj p\u0159in\u00e1\u0161ej\u00edc\u00edm zp\u016fsobem\u2026\u202fJak \u010dlov\u011bk zraje v nevysloviteln\u00fdch intimn\u00edch vztaz\u00edch s Bohem, zraje i v paradoxn\u00ed moudrosti. (J. Finley)<\/p>\n","protected":false},"author":1,"featured_media":14834,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[693,653,2803],"class_list":["post-14840","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bozi-pritomnost","tag-stari","tag-zralost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=14840"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14840\/revisions"}],"predecessor-version":[{"id":14841,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/14840\/revisions\/14841"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/14834"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=14840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=14840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=14840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}