{"id":1883,"date":"2021-03-09T05:22:54","date_gmt":"2021-03-09T04:22:54","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=1883"},"modified":"2021-03-09T10:25:00","modified_gmt":"2021-03-09T09:25:00","slug":"modlitba-pust-a-milosrdenstvi","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2021\/03\/09\/modlitba-pust-a-milosrdenstvi\/","title":{"rendered":"Modlitba, p\u016fst a milosrdenstv\u00ed"},"content":{"rendered":"\n

Z k\u00e1z\u00e1n\u00ed svat\u00e9ho Petra Chryzologa, biskupa<\/strong><\/p>\n\n\n\n

(Sermo 43: PL 52,320.322)<\/p>\n\n\n\n

Modlitba klepe na dve\u0159e, p\u016fst vypro\u0161uje, milosrdenstv\u00ed dost\u00e1v\u00e1<\/p><\/blockquote>\n\n\n\n

Brat\u0159i, jsou t\u0159i v\u011bci, na nich\u017e stoj\u00ed v\u00edra, spo\u010d\u00edv\u00e1 zbo\u017enost a trv\u00e1 ctnost: modlitba, p\u016fst a milosrdenstv\u00ed. Kv\u016fli \u010demu modlitba klepe, to p\u016fst vypro\u0161uje a milosrdenstv\u00ed dost\u00e1v\u00e1. Modlitba, milosrdenstv\u00ed a p\u016fst, to je trojice tvo\u0159\u00edc\u00ed jednotu a d\u00e1vaj\u00edc\u00ed si navz\u00e1jem \u017eivot.<\/p>\n\n\n\n

Nebo\u0165 du\u0161\u00ed modlitby je od\u0159\u00edk\u00e1n\u00ed a \u017eivotem od\u0159\u00edk\u00e1n\u00ed je slitovnost. Nikdo a\u0165 je neodtrhuje, nemohou b\u00fdt odd\u011bleny. Kdo m\u00e1 jen jedno z nich a nem\u00e1 z\u00e1rove\u0148 i ostatn\u00ed, nem\u00e1 vlastn\u011b nic. Tak\u017ee ten, kdo se modl\u00ed, a\u0165 se i post\u00ed. Kdo se post\u00ed, a\u0165 se i slitov\u00e1v\u00e1. A a\u0165 sly\u0161\u00ed prosebn\u00edka, kdo s\u00e1m chce b\u00fdt vysly\u0161en. Bo\u017e\u00ed sluch si otev\u00edr\u00e1, kdo vlastn\u00ed sluch nezav\u00edr\u00e1 tomu, kter\u00fd ho pros\u00ed.<\/p>\n\n\n\n

Kdo se post\u00ed, m\u011bl by v\u011bd\u011bt, co v\u0161echno to vlastn\u011b znamen\u00e1: \u017ee m\u00e1 m\u00edt soucit s hladov\u00fdm, kdy\u017e chce, aby B\u016fh c\u00edtil s jeho vlastn\u00edm hladem. \u017de se s\u00e1m m\u00e1 slitov\u00e1vat, kdo douf\u00e1 ve slitov\u00e1n\u00ed.1<\/a> Kdo hled\u00e1 spravedlnost, \u017ee ji s\u00e1m m\u00e1 \u010dinit. Kdo chce, aby mu bylo d\u00e1no, \u017ee s\u00e1m m\u00e1 d\u00e1vat. Je \u0161patn\u00fd prosebn\u00edk, kdo jin\u00e9mu odp\u00edr\u00e1, o\u010d s\u00e1m pro sebe \u017e\u00e1d\u00e1.<\/p>\n\n\n\n

\u010clov\u011b\u010de, tv\u00e9 milosrdenstv\u00ed by se m\u011blo \u0159\u00eddit n\u00e1sleduj\u00edc\u00edm pravidlem: Jak\u00fdm zp\u016fsobem, nakolik a jak rychle chce\u0161 ty s\u00e1m dos\u00e1hnout milosrdenstv\u00ed, tak rychle, tolik a takov\u00fdm zp\u016fsobem se ty slitov\u00e1vej nad druh\u00fdmi.<\/p>\n\n\n\n

Nu\u017ee tedy, modlitba, milosrdenstv\u00ed a p\u016fst a\u0165 jsou na\u0161\u00ed jedinou z\u00e1\u0161titou u Boha, na\u0161\u00ed jedinou obhajobou i na\u0161\u00ed jedinou modlitbou v troj\u00ed podob\u011b.<\/h5>\n\n\n\n

A tak co jsme nedbalost\u00ed ztratili, z\u00edsk\u00e1vejme zp\u011bt postem a od\u0159\u00edk\u00e1n\u00edm. Ob\u011btujme v od\u0159\u00edk\u00e1n\u00ed svou du\u0161i, nebo\u0165 nen\u00ed nic lep\u0161\u00edho, co bychom mohli Bohu nab\u00eddnout, jak dosv\u011bd\u010duje i Prorok, kdy\u017e \u0159\u00edk\u00e1: Ob\u011bt\u00ed Bohu je zkrou\u0161en\u00fd duch, zkrou\u0161en\u00fdm a pokorn\u00fdm srdcem B\u016fh nepohrdne.<\/em>2<\/a><\/p>\n\n\n\n

Ob\u011btuj svou du\u0161i Bohu, \u010dlov\u011b\u010de, a nab\u00eddni mu ob\u011b\u0165 postu a od\u0159\u00edk\u00e1n\u00ed; a\u0165 je to ob\u011b\u0165 \u010dist\u00e1, ob\u011b\u0165 svat\u00e1, ob\u011b\u0165 \u017eiv\u00e1, kter\u00e1 by z\u00e1rove\u0148 z\u016fstala tob\u011b i byla d\u00e1na Bohu. Kdo by toto Bohu nedal, nebude ospravedln\u011bn, proto\u017ee ten, kdo chce d\u00e1t sam\u00e9ho sebe, m\u00e1 v\u017edycky co nab\u00eddnout.<\/p>\n\n\n\n

Aby v\u0161ak tato osobn\u00ed ob\u011b\u0165 byla p\u0159ijata, mus\u00ed b\u00fdt spojena s milosrdenstv\u00edm: p\u016fst nevyd\u00e1 plody, nen\u00ed-li zavla\u017eov\u00e1n milosrdenstv\u00edm, trp\u00ed suchem, jestli\u017ee milosrdenstv\u00ed vysych\u00e1. Co je d\u00e9\u0161\u0165 pro p\u016fdu, to je milosrdenstv\u00ed pro p\u016fst. Ten, kdo se post\u00ed, by marn\u011b zu\u0161lech\u0165oval srdce, o\u010di\u0161\u0165oval t\u011blo, vyko\u0159e\u0148oval chyby, zas\u00e9val ctnosti; jestli\u017ee by nep\u0159idal proudy milosrdenstv\u00ed, nesklid\u00ed \u017e\u00e1dnou \u00farodu.<\/p>\n\n\n\n

\u010clov\u011b\u010de, kdy\u017e se post\u00ed\u0161, v\u011bz, \u017ee jestli\u017ee se post\u00ed tv\u00e9 milosrdenstv\u00ed, trp\u00ed \u00fajmou cel\u00e9 tv\u00e9 pole; a co ve sv\u00e9m milosrdenstv\u00ed rozd\u00e1\u0161, mnohon\u00e1sobn\u011b se vr\u00e1t\u00ed do tv\u00e9 s\u00fdpky. Hle\u010f tedy, abys neztr\u00e1cel t\u00edm, \u017ee schra\u0148uje\u0161, ale shroma\u017e\u010fuj si t\u00edm, \u017ee rozd\u00e1v\u00e1\u0161. V\u011bz, \u017ee kdy\u017e d\u00e1v\u00e1\u0161 chud\u00e1kovi, d\u00e1v\u00e1\u0161 sob\u011b. Proto\u017ee co nenech\u00e1\u0161 druh\u00e9mu, to nebude\u0161 m\u00edt.<\/p>\n\n\n\n

1 Srov. Mt 5,7<\/a>; 18,23-25<\/a>; Lk 6,36<\/a>.  2 Srov. \u017dl 51 (50),19<\/a>.<\/p>\n\n\n\n

Kniha Tobi\u00e1\u0161   \u2013   Tob 12,8. 9<\/h6>\n\n\n\n

8<\/code>Dobr\u00e1 je modlitba s p\u00f4stom a milosrdenstvo so spravodlivos\u0165ou. Lep\u0161ie je ma\u0165 m\u00e1lo, ale spravodlivo, ako ve\u013ea, a zlo\u010dinne. Lep\u0161ie je kona\u0165 skutky milosrdenstva ako kopi\u0165 zlat\u00e9 poklady. 9<\/var>Milosrdenstvo vyslobodzuje zo smrti a o\u010dis\u0165uje od ka\u017ed\u00e9ho hriechu. T\u00ed, \u010do preukazuj\u00fa milosrdenstvo, bud\u00fa sa te\u0161i\u0165 z dlh\u00e9ho \u017eivota.<\/p>\n\n\n\n

P\u0159\u00edklad Ze \u201e\u017divota svat\u00e9 Franti\u0161ky \u0158\u00edmsk\u00e9\u201c<\/strong><\/h3>\n\n\n\n

(Cap. 6-7: Acta Sanctorum Martii 2,*185-*187)<\/a><\/p>\n\n\n\n

Trp\u011blivost a l\u00e1ska svat\u00e9 Franti\u0161ky<\/strong><\/p>\n\n\n\n

B\u016fh nevyzkou\u0161el Franti\u0161\u010dinu trp\u011blivost pouze pokud jde o vn\u011bj\u0161\u00ed pozemsk\u00e9 statky, ale musela proj\u00edt i mnoha zkou\u0161kami osobn\u00edmi, nebo\u0165 B\u016fh ji podle sv\u00e9 v\u016fle podrobil nemocem, \u010dasto dlouh\u00fdm a t\u011b\u017ek\u00fdm, jak se vypr\u00e1v\u00ed a jak je\u0161t\u011b bude \u0159e\u010deno. Jako by cht\u011bl, aby na n\u00ed nikdy nebylo mo\u017eno zpozorovat sebemen\u0161\u00ed projev netrp\u011blivosti nebo sebemen\u0161\u00ed nespokojenost s n\u011bjakou slu\u017ebou, by\u0165 j\u00ed byla prok\u00e1z\u00e1na jakkoli nevhodn\u011b.<\/p>\n\n\n\n

Svou pevnost osv\u011bd\u010dila Franti\u0161ka zejm\u00e9na, kdy\u017e z\u00e1hy musela poh\u0159b\u00edt sv\u00e9 syny, kter\u00e9 tak n\u011b\u017en\u011b milovala. S jasnou du\u0161\u00ed se v\u017edycky pod\u0159izovala Bo\u017e\u00ed v\u016fli a d\u011bkovala Bohu za v\u0161echno, co ji potkalo. Se stejnou odhodlanost\u00ed sn\u00e1\u0161ela pomlouva\u010de a nactiutrha\u010de, v\u0161echny zl\u00e9 jazyky, kter\u00e9 zneva\u017eovaly zp\u016fsob jej\u00edho \u017eivota. Ned\u00e1vala na sob\u011b zn\u00e1t ani nejmen\u0161\u00ed zn\u00e1mku odporu k osob\u00e1m, o nich\u017e v\u011bd\u011bla, \u017ee o n\u00ed a o jej\u00edch z\u00e1le\u017eitostech k\u0159iv\u011b sm\u00fd\u0161lej\u00ed a mluv\u00ed. Naopak, spl\u00e1cela zl\u00e9 dobr\u00fdm a vytrvale se za takov\u00e9 lidi modlila.<\/p>\n\n\n\n

Pro blaho bli\u017en\u00edch<\/h5>\n\n\n\n

Proto\u017ee si ji B\u016fh nevyvolil, aby byla svat\u00e1 jen pro n\u011bho, ale aby v\u0161echno dobr\u00e9, co j\u00ed B\u016fh dal, vyu\u017eila pro duchovn\u00ed i t\u011blesn\u00e9 blaho bli\u017en\u00edch, dal j\u00ed takov\u00fd p\u016fvab a roztomilost, \u017ee a\u0165 s n\u00ed p\u0159i\u0161el do styku kdokoli, v\u017edycky byl okam\u017eit\u011b uchv\u00e1cen jej\u00ed l\u00e1skou a \u00factou a ochotn\u011b p\u0159ijal jak\u00e9koli jej\u00ed rozhodnut\u00ed. V jej\u00edch slovech byla takov\u00e1 s\u00edla Bo\u017e\u00ed moci, \u017ee pouh\u00fdmi n\u011bkolika slovy pot\u011b\u0161ila zkormoucen\u00e9 a nemocn\u00e9 du\u0161e, zkrotila neklidn\u00e9, zkonej\u0161ila rozhn\u011bvan\u00e9, usm\u00ed\u0159ila nep\u0159\u00e1tele, uhasila plameny zako\u0159en\u011bn\u00e9 a star\u00e9 z\u00e1\u0161ti a nen\u00e1visti, a \u010dasto p\u0159e\u010dasto zabr\u00e1nila promy\u0161len\u00e9 a p\u0159ipraven\u00e9 mst\u011b. Zd\u00e1lo se, \u017ee jedin\u00fdm slovem udr\u017e\u00ed na uzd\u011b v\u00e1\u0161n\u011b kter\u00e9hokoli \u010dlov\u011bka a \u017ee m\u016f\u017ee lidi v\u00e9st, kamkoli se j\u00ed zachce.<\/p>\n\n\n\n

Proto se k Franti\u0161ce ut\u00edkali ze v\u0161ech stran jako k nejbezpe\u010dn\u011bj\u0161\u00edmu \u00fato\u010di\u0161ti a nikdo od n\u00ed neodch\u00e1zel bez \u00fat\u011bchy, a\u010dkoli dovedla tak\u00e9 nepokryt\u011b vytknout h\u0159\u00edchy a beze strachu pok\u00e1rat ka\u017ed\u00e9ho, kdy\u017e provedl n\u011bco \u0161kodliv\u00e9ho a Bohu nemil\u00e9ho.<\/p>\n\n\n\n

V \u0158\u00edm\u011b tehdy \u0159\u00e1dily nejr\u016fzn\u011bj\u0161\u00ed nemoce, v\u0161ude byli um\u00edraj\u00edc\u00ed a morem posti\u017een\u00ed. Nedbaj\u00edc nebezpe\u010d\u00ed n\u00e1kazy, nev\u00e1hala sv\u011btice uprost\u0159ed toho v\u0161eho konat skutky nejvy\u0161\u0161\u00edho milosrdenstv\u00ed v\u0161em ubo\u017e\u00e1k\u016fm a t\u011bm, kdo pot\u0159ebovali ciz\u00ed pomoci. Kdy\u017e takov\u00e9 lidi snadno na\u0161la, sna\u017eila se je nejprve soucitem pohnout k pok\u00e1n\u00ed, na\u010de\u017e jim s horlivost\u00ed poskytovala pomocn\u00e9 slu\u017eby a l\u00e1skypln\u011b je povzbuzovala, aby jakoukoli podobnou obt\u00ed\u017e p\u0159ij\u00edmali z ruky Bo\u017e\u00ed s radost\u00ed a sn\u00e1\u0161eli ji z l\u00e1sky k tomu, kter\u00fd toho tak mnoho za n\u011b na sebe vzal jako prvn\u00ed.<\/p>\n\n\n\n

Hledala kde by mohla projevit milosrdenstv\u00ed<\/h5>\n\n\n\n

Franti\u0161ce nebylo dost t\u011bch nemocn\u00fdch, kter\u00e9 se j\u00ed poda\u0159ilo shrom\u00e1\u017edit k l\u00e9\u010den\u00ed u n\u00ed v dom\u011b. Vyhled\u00e1vala je i v jejich chatr\u010d\u00edch a ve\u0159ejn\u00fdch \u0161pit\u00e1lech a t\u011bm, kter\u00e9 tak na\u0161la, ti\u0161ila \u017e\u00edze\u0148, upravovala l\u016f\u017eka, obvazovala r\u00e1ny. \u010c\u00edm v\u00edc v\u0159edy p\u00e1chly a \u010d\u00edm v\u00edc se j\u00ed z nich zvedal \u017ealudek, t\u00edm horliv\u011bji a pe\u010dliv\u011bji se nemocn\u00fdm v\u011bnovala. M\u011bla tak\u00e9 ve zvyku br\u00e1t s sebou cestou do m\u011bstsk\u00e9 \u010dtvrti Campo Santo (Svat\u00e9 pole) j\u00eddlo i vybran\u00e9 pochoutky a rozd\u011blovat je mezi ty pot\u0159ebn\u011bj\u0161\u00ed. A kdy\u017e se vracela dom\u016f, p\u0159in\u00e1\u0161ela s sebou kusy rozedran\u00fdch \u0161at\u016f a b\u00eddn\u00e9 c\u00e1ry pln\u00e9 \u0161p\u00edny, pe\u010dliv\u011b je vyprala a n\u00e1le\u017eit\u011b vyspravila, jako by je m\u011bl nosit s\u00e1m P\u00e1n, co nejl\u00e9pe je slo\u017eila a prolo\u017eila vonn\u00fdmi v\u011bcmi.<\/p>\n\n\n\n

Dobr\u00fdch t\u0159icet let konala Franti\u0161ka tuto slu\u017ebu u jednotliv\u00fdch nemocn\u00fdch i v nemocnic\u00edch; v dob\u011b, kdy bydlela v dom\u011b sv\u00e9ho man\u017eela \u010dasto chod\u00edvala do \u0161pit\u00e1l\u016f sv. Marie a sv. Cec\u00edlie v Z\u00e1tibe\u0159\u00ed, ale tak\u00e9 k sv. Duchu a do \u010dtvrt\u00e9ho na Svat\u00e9m poli. A proto\u017ee v dob\u011b tehdej\u0161\u00edch epidemi\u00ed bylo nesnadn\u00e9 naj\u00edt nejen l\u00e9ka\u0159e pro uzdraven\u00ed t\u011bla, ale tak\u00e9 kn\u011bze, aby pot\u0159ebn\u00fdm zp\u016fsobem l\u00e9\u010dili du\u0161e, Franti\u0161ka je sama vyhled\u00e1vala a vodila je k t\u011bm, kdo byli p\u0159ipraveni p\u0159ijmout sv\u00e1tosti pok\u00e1n\u00ed a eucharistie. Aby se to dalo podle jej\u00edho soudu l\u00e9pe za\u0159\u00eddit, vydr\u017eovala na sv\u00e9 n\u00e1klady jednoho kn\u011bze, aby chodil do v\u00fd\u0161e uveden\u00fdch \u0161pit\u00e1l\u016f a nav\u0161t\u011bvoval tam nemocn\u00e9, kter\u00e9 mu p\u0159edem ur\u010dila.<\/p>\n","protected":false},"excerpt":{"rendered":"

Modlitba klepe na dve\u0159e, p\u016fst vypro\u0161uje, milosrdenstv\u00ed dost\u00e1v\u00e1<\/p>\n","protected":false},"author":1,"featured_media":1205,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[177,176,144],"class_list":["post-1883","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-formace","tag-milosrdenstvi","tag-modlitba","tag-pust","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/1883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1883"}],"version-history":[{"count":5,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/1883\/revisions"}],"predecessor-version":[{"id":1899,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/1883\/revisions\/1899"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/1205"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}