{"id":2965,"date":"2021-11-09T08:42:48","date_gmt":"2021-11-09T07:42:48","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=2965"},"modified":"2021-11-09T08:42:51","modified_gmt":"2021-11-09T07:42:51","slug":"kdo-jsme","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2021\/11\/09\/kdo-jsme\/","title":{"rendered":"Kdo opravdu jsme"},"content":{"rendered":"\n

Denn\u00ed meditace franti\u0161k\u00e1na Richarda Rohra OFM – T\u00fdden \u010dty\u0159icet p\u011bt: K\u0159es\u0165anstv\u00ed a buddhismus\u00a0<\/em><\/h3>\n\n\n\n

<\/p>\n\n\n\n

Otec Richard u\u017e dlouho \u0159\u00edk\u00e1: „Mus\u00edme poznat kdo jsme.“ <\/em>[<\/strong>1] Pro n\u00e1s k\u0159es\u0165any spo\u010d\u00edv\u00e1 na\u0161e identita v tom, \u017ee jsme od po\u010d\u00e1tku milov\u00e1ni Bohem a „v\u00e1\u0161 \u017eivot je skryt spolu s Kristem v Bohu “ (Kolosan\u016fm 3:3). . Pozn\u00e1n\u00ed, kdo opravdu jsme, je d\u016fle\u017eit\u00fdm t\u00e9matem i v buddhismu, jak n\u00e1m dnes vysv\u011btl\u00ed v dva nadan\u00ed u\u010ditel\u00e9. <\/em><\/p>\n\n\n\n

Prvn\u00ed je Tara Brach – je psycholo\u017eka a medita\u010dn\u00ed u\u010ditelka budhismu. P\u00ed\u0161e o na\u0161\u00ed vzniku jej\u00ed vlastn\u00ed dobroty:<\/em><\/h4>\n\n\n\n

Po cel\u00e1 desetilet\u00ed jsem se modlila v ka\u017edodenn\u00edho \u017eivot\u011b: K\u00e9\u017e v\u011b\u0159\u00edm sv\u00e9 vlastn\u00ed dobrot\u011b. K\u00e9\u017e vid\u00edm dobrotu i v ostatn\u00edch. Tato touha se ve mne vyno\u0159ila z hlubok\u00e9ho nitra m\u00e9ho utrpen\u00ed, kter\u00fdm jsem si pro\u0161la jako mlad\u00e1. B\u011bhem t\u00e9 temn\u00e9 doby ml\u00e1d\u00ed jsem byla pln\u00e1 \u00fazkosti a deprese, odd\u011blovala jsem se od sv\u00e9ho okol\u00ed. odsuzovala jsem sama sebe, \u017ee jsem nedostate\u010dn\u00e1, \u017ee nejsem dost dobr\u00e1, pochybovala jsem o sv\u00e9 hodnot\u011b. To mi samoz\u0159ejm\u011b br\u00e1nilo b\u00fdt bl\u00edzko ostatn\u00edm a skr\u00fdvala jsem se p\u0159ed nimi. Nebyla jsem tvo\u0159iv\u00e1, kreativn\u00ed, skoro jsem ne\u017eila.<\/p>\n\n\n\n

Dnes mi ml\u00e1d\u00ed p\u0159ipad\u00e1 jako velk\u00fd dar. Pocity m\u00e9 nehodnosti mne zavedli na duchovn\u00ed cestu (v buddhismu), kter\u00e1 mi pomohla poznat , jak projevovat soucit. Pod vrstvami m\u00e9 nedostate\u010dnosti a spoustou m\u00fdch pochybnost\u00ed jsem najednou objevila sv\u011btlo, up\u0159\u00edmnost, p\u0159\u00edtomnost l\u00e1sky. V pr\u016fb\u011bhu let jsem za\u010dala v l\u00e1sku d\u016fv\u011b\u0159ovat a ta se stala z\u00e1kladem toho, jak poznat k\u00fdm v\u0161ichni jsme, stala se mi sv\u011btlem na cestu. Bez ohledu na to, jak jsme na tom \u0161patn\u011b nebo co v\u0161echno v \u017eivot\u011b postr\u00e1d\u00e1me, jak jsme uv\u011bzn\u011bni ve vlastn\u00edm odlou\u010den\u00ed nebo uv\u011bzn\u011bni zpr\u00e1vami z poru\u0161en\u00e9 a nespravedliv\u00e9 spole\u010dnosti , ona z\u00e1kladn\u00ed dobrota se st\u00e1v\u00e1 plnou podstatou na\u0161\u00ed bytosti. [2]<\/p>\n\n\n\n

Teolog Paul Knitter rozs\u00e1hle zkoumal buddhismus a k\u0159es\u0165anstv\u00ed a p\u00ed\u0161e:<\/em><\/h4>\n\n\n\n

Z\u00e1kladn\u00ed d\u016fvod, pro\u010d si lid\u00e9 neust\u00e1le zp\u016fsobuj\u00ed sob\u011b i ostatn\u00edm tolik utrpen\u00ed . . . je to , \u017ee si neuv\u011bdomujeme, kdo a co opravdu jsme. Na\u0161\u00edm probl\u00e9mem nen\u00ed vrozen\u00e1 h\u0159\u00ed\u0161nost, ale zd\u011bd\u011bn\u00e1 nev\u011bdomost. . . . Ale m\u00e1m dobrou zpr\u00e1vu \u2013 pokud nev\u011bdomost pat\u0159\u00ed k na\u0161im z\u00e1kladn\u00edm probl\u00e9m\u016fm, porad\u00edme si s t\u00edm. Probl\u00e9m nen\u00ed nespo\u010d\u00edv\u00e1 v na\u0161\u00ed povaze, ale le\u017e\u00ed vn\u011b n\u00e1s samotn\u00fdch …. l\u00e9k na nev\u011bdomost, je\u017e n\u00e1m zp\u016fsobuje utrpen\u00ed, n\u00e1m pom\u016f\u017ee poznat, k\u00fdm skute\u010dn\u011b jsme.<\/p>\n\n\n\n

Tak\u017ee, co vlastn\u011b jsme? . . . Tibetsk\u00e9 a Zenov\u00e9 u\u010den\u00ed, n\u00e1s vede k tomu, \u017ee na\u0161e prav\u00e1 povaha, na\u0161e skute\u010dn\u00e1 povaha, je Buddhova p\u0159irozenost. [Richard: onu p\u0159irozenost, katolick\u00fd u\u010denec Thomas Merton nazval „prav\u00fdm j\u00e1“ nebo j\u00e1 – kristus.]<\/em>\u00a0 Na\u0161e skute\u010dn\u00e9 j\u00e1 nen\u00ed na\u0161e individu\u00e1ln\u00ed j\u00e1. Na\u0161e individu\u00e1ln\u00ed my\u0161len\u00ed je ve skute\u010dnosti sou\u010d\u00e1st\u00ed n\u011b\u010deho mnohem v\u011bt\u0161\u00edho – velk\u00e9 Mysli. . . .<\/p>\n\n\n\n

Probudit v sob\u011b pozn\u00e1n\u00ed, \u017ee jsme sou\u010d\u00e1st\u00ed velk\u00e9 mysli<\/h4>\n\n\n\n

Jakmile v sob\u011b probud\u00edme Buddhovu povahu, jakmile si uv\u011bdom\u00edme prostor, ve kter\u00e9m a ze kter\u00e9ho ve skute\u010dnosti \u017eijeme a pohybujeme se v n\u011bm a v n\u011bm existuje na\u0161e prav\u00e1 bytost (velk\u00e1 mysl)<\/em>, pak u\u017e nic, bez ohledu na to, jak moc to bol\u00ed nebo jsme v \u017eivot\u011b zklaman\u00ed nebo frustrovan\u00ed, pak u\u017e nic z toho nem\u016f\u017ee zni\u010dit s\u00edlu na\u0161eho vnit\u0159n\u00edho Pokoje, na\u0161\u00ed schopnost vydr\u017eet a reagovat na v\u0161e , co se stane. [3]<\/p>\n\n\n\n

[1] See Richard Rohr, Things Hidden: Scripture as Spirituality<\/u><\/a><\/em> (St. Anthony Messenger Press: 2008), 27\u201351.<\/p>\n\n\n\n

[2] Tara Brach, Trusting the Gold: Uncovering Your Natural Goodness<\/em> (Sounds True: 2021), 1\u20132. <\/p>\n\n\n\n

[3] Paul Knitter and Roger Haight, Jesus and Buddha: Friends in Conversation<\/em> (Orbis Books: 2015), 41\u201342.<\/p>\n","protected":false},"excerpt":{"rendered":"

Z\u00e1kladn\u00ed d\u016fvod, pro\u010d si lid\u00e9 neust\u00e1le zp\u016fsobuj\u00ed sob\u011b i ostatn\u00edm tolik utrpen\u00ed . . .\u00a0je to , \u017ee si neuv\u011bdomujeme, kdo a co opravdu jsme. Na\u0161\u00edm probl\u00e9mem nen\u00ed vrozen\u00e1 h\u0159\u00ed\u0161nost, ale zd\u011bd\u011bn\u00e1 nev\u011bdomost. . . . Ale m\u00e1m dobrou zpr\u00e1vu \u2013 pokud nev\u011bdomost pat\u0159\u00ed k na\u0161im z\u00e1kladn\u00edm probl\u00e9m\u016fm, porad\u00edme si s t\u00edm. Probl\u00e9m nen\u00ed nespo\u010d\u00edv\u00e1 v na\u0161\u00ed povaze, ale le\u017e\u00ed vn\u011b n\u00e1s samotn\u00fdch …. l\u00e9k na nev\u011bdomost, je\u017e n\u00e1m zp\u016fsobuje utrpen\u00ed, n\u00e1m pom\u016f\u017ee poznat, k\u00fdm skute\u010dn\u011b jsme.<\/p>\n","protected":false},"author":1,"featured_media":2966,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-2965","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2965"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2965\/revisions"}],"predecessor-version":[{"id":2967,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2965\/revisions\/2967"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/2966"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}