{"id":2981,"date":"2021-11-15T18:24:12","date_gmt":"2021-11-15T17:24:12","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=2981"},"modified":"2021-11-15T18:24:15","modified_gmt":"2021-11-15T17:24:15","slug":"procvicovani-povedomi","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2021\/11\/15\/procvicovani-povedomi\/","title":{"rendered":"Procvi\u010dov\u00e1n\u00ed pov\u011bdom\u00ed"},"content":{"rendered":"\n

Ka\u017edodenn\u00ed meditace Richarda Rohra Z Centra pro akci a rozj\u00edm\u00e1n\u00ed<\/h2>\n\n\n\n

Otec Richard n\u00e1m tentokr\u00e1t nab\u00edz\u00ed zamy\u0161len\u00ed nad t\u00edm, jak se k\u0159es\u0165ansk\u00e9 rozj\u00edm\u00e1n\u00ed tak i buddhistick\u00e1 meditace sna\u017e\u00ed dos\u00e1hnout stejn\u00e9ho c\u00edle. Ob\u011b metody se sna\u017e\u00ed odsunout my\u0161lenky a umo\u017enit tak, du\u0161i pro\u017e\u00edt v\u00edce do hloubky pravdu, l\u00e1sku a soucit:<\/em><\/p>\n\n\n\n

M\u011bjte se na pozoru a bu\u010fte bd\u011bl\u00ed<\/h4>\n\n\n\n

Slovo Buddha znamen\u00e1 „Jsem vzh\u016fru.“ Je\u017e\u00ed\u0161 n\u00e1m \u0159ekl, abychom m\u011bjte se na pozoru a bd\u011bl\u00ed(Matou\u0161 24:42; Marek 13:33\u201337; Luk\u00e1\u0161 21:36). Ale v\u011bdom\u00ed neznamen\u00e1 jen pe\u010dliv\u011b p\u0159em\u00fd\u0161let o v\u011bcech nebo b\u00fdt opravdu bd\u011bl\u00fd. Buddhist\u00e9 mluv\u00ed v\u011bdom\u00ed, kter\u00e9 se zam\u011b\u0159uje na jednu konkr\u00e9tn\u00ed v\u011bc. Jedn\u00e1 se o panoramatick\u00e9, v\u0161eobs\u00e1hl\u00e9 v\u011bdom\u00ed, kter\u00fdm sledujeme v\u0161e, co situace, okam\u017eik, ud\u00e1lost nab\u00edz\u00ed, ani\u017e bychom rozli\u0161ovali jednotlivosti. Takov\u00e9 v\u011bdom\u00ed nen\u00ed sou\u010d\u00e1st\u00ed na\u0161\u00ed p\u0159irozenosti. Na takov\u00e9m v\u011bdom\u00ed mus\u00edme c\u00edlen\u011b pracovat! V\u0161echny formy meditace a rozj\u00edm\u00e1n\u00ed n\u00e1s u\u010d\u00ed jak trochu ovl\u00e1dnout na\u0161i neust\u00e1le mysl\u00edc\u00ed mysl. N\u011bkte\u0159\u00ed to dokonce naz\u00fdvali „opi\u010d\u00ed mysl\u00ed“, proto\u017ee st\u00e1le sk\u00e1\u010de z pozorov\u00e1n\u00ed na pozorov\u00e1n\u00ed, my\u0161lenku po my\u0161lence, pocit po pocitu, z nich\u017e v\u011bt\u0161ina nem\u00e1 podstatn\u00fd v\u00fdznam. \u017dijeme s mysl\u00ed tolik let, \u017ee opi\u010d\u00ed mysl pova\u017eujeme za normativn\u00ed.<\/p>\n\n\n\n

Opi\u010d\u00ed mysl – naru\u0161uje meditace<\/h4>\n\n\n\n

Velk\u00e9 tradice, jako je nap\u0159\u00edklad buddhismus, n\u00e1s u\u010d\u00ed, \u017ee opi\u010d\u00ed mysl je vlastn\u011b neu\u017eite\u010dn\u00e9 kdy\u017e se zam\u011b\u0159ujeme na v\u011bci, jako je pravda, l\u00e1ska, svoboda, nekone\u010dno, v\u011b\u010dnost a B\u016fh. Opi\u010d\u00ed mysl k t\u011bmto hlub\u0161\u00edm my\u0161lenk\u00e1m nem\u00e1 p\u0159\u00edstup a neum\u00ed se jimi zab\u00fdvat do hloubky. Mus\u00edme se proto nau\u010dit jin\u00e9 mysli. My k\u0159es\u0165an\u00e9 j\u00ed naz\u00fdv\u00e1me rozj\u00edm\u00e1n\u00edm (p\u0159ekl.: v na\u0161ich v\u00fdznamech slov sp\u00ed\u0161e kontemplace<\/em>). Rozj\u00edm\u00e1n\u00ed (kontemplace<\/em>) nen\u00ed c\u00edrkevn\u00ed, zbo\u017en\u00e9 ani tich\u00e9. M\u00e1 to jen m\u00e1lo spole\u010dn\u00e9ho s vnit\u0159n\u00ed osobnost\u00ed. Je to opravdu jin\u00e1 mysl – nen\u00ed to my\u0161len\u00ed, co\u017e je to, co mysl\u00edme t\u00edm, \u017ee to naz\u00fdv\u00e1me v\u011bdom\u00ed. Nezam\u011b\u0159ujeme se p\u0159i n\u011bm na \u017e\u00e1dn\u00fd konkr\u00e9tn\u00ed p\u0159edm\u011bt v\u011bdom\u00ed.<\/p>\n\n\n\n

Jak na panoramatick\u00e9 pov\u011bdom\u00ed p\u0159i meditaci<\/h4>\n\n\n\n

Cesta k pov\u011bdom\u00ed je paradoxn\u011b za\u010d\u00edt jen jednou v\u011bc\u00ed, jedn\u00edm objektem. Nazv\u011bme to cvi\u010den\u00edm uv\u011bdom\u011bn\u00ed. N\u00e1vod: Doporu\u010duji v\u00e1m, abyste si ud\u011blal \u010das na to, abyste se zam\u011b\u0159ili na jeden jedin\u00fd objekt. Nezam\u011b\u0159te se na objekt ani tak svou mysl\u00ed, ale v\u00edce sv\u00fdmi smysly. Hle\u010fte se na jeho texturu, jeho tvar, jeho vzez\u0159en\u00ed, jeho pravidelnost, jeho barvu, jeho odraz sv\u011btla, jeho jemnost.<\/em>.. Zam\u011b\u0159te se na n\u011bj, dokud va\u0161e mysl nebo va\u0161e ego nep\u0159estane bojovat s prakti\u010dnost\u00ed a v\u00e1s nep\u0159estane napom\u00ednat: „To je hloup\u00e9. To je hloupost. To nic neznamen\u00e1. To nem\u00e1 smysl.“<\/p>\n\n\n\n

Nau\u010d se milovat jednu v\u011bc<\/h4>\n\n\n\n

Pokud za\u010dnete objekt m\u00edt r\u00e1di, a\u0165 je to cokoliv, pom\u016f\u017ee v\u00e1m proj\u00edt dve\u0159mi ke v\u0161emu ostatn\u00edmu. To, jak milujeme jednu v\u011bc, je cestou k tomu jak milovat v\u0161echno. Mus\u00edme v sob\u011b naj\u00edt schopnost vid\u011bt, milovat, p\u0159ij\u00edmat, odpou\u0161t\u011bt a pot\u011b\u0161it se skrze jednu v\u011bc. Pokud se nenau\u010d\u00edme radovat z jedn\u00e9 je\u0161t\u011brky nebo z jednoho listu, nebudeme m\u00edt nikdy opravdovou radost z Boha. Jak se d\u00edv\u00e1me, tak pak vid\u00edme. Jak se to nau\u010d\u00edme na jedn\u00e9 v\u011bci, tak pak zvl\u00e1dneme to stejn\u00e9 u ostatn\u00edch.<\/p>\n\n\n\n

James Finley and Richard Rohr, Jesus and Buddha: Paths to Awakening<\/em>, disc 1 (Center for Action and Contemplation: 2008), CD<\/u><\/a>, DVD<\/u><\/a>, MP3 download<\/u><\/a>.<\/p>\n\n\n\n

Image credit:<\/strong> Rose B. Simpson<\/u><\/a>, Reclamation II<\/em> (detail), 2018, sculpture.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pokud za\u010dnete objekt m\u00edt r\u00e1di, a\u0165 je to cokoliv, pom\u016f\u017ee v\u00e1m proj\u00edt dve\u0159mi ke v\u0161emu ostatn\u00edmu. To, jak milujeme jednu v\u011bc, je cestou k tomu jak milovat v\u0161echno. Mus\u00edme v sob\u011b naj\u00edt schopnost vid\u011bt, milovat, p\u0159ij\u00edmat, odpou\u0161t\u011bt a pot\u011b\u0161it se skrze jednu v\u011bc. Pokud se nenau\u010d\u00edme radovat z jedn\u00e9 je\u0161t\u011brky nebo z jednoho listu, nebudeme m\u00edt nikdy opravdovou radost z Boha. Jak se d\u00edv\u00e1me, tak pak vid\u00edme. Jak se to nau\u010d\u00edme na jedn\u00e9 v\u011bci, tak pak zvl\u00e1dneme to stejn\u00e9 u ostatn\u00edch.<\/p>\n","protected":false},"author":1,"featured_media":2955,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[247,248],"class_list":["post-2981","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buddha","tag-povedomi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=2981"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2981\/revisions"}],"predecessor-version":[{"id":2982,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/2981\/revisions\/2982"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/2955"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=2981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=2981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=2981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}