T\u00fdden \u010dty\u0159ic\u00e1t\u00fd sedm\u00fd: Carl Jung<\/p>\n\n\n\n
Na\u0161e mal\u00e9 vnit\u0159n\u00ed j\u00e1 je b\u00fdv\u00e1 nespokojen\u00e9 proto, \u017ee mu chyb\u00ed realita. Je ne\u0161\u0165astn\u00e9 proto\u017ee ne\u017eije, jak \u0159\u00edk\u00e1 filozofie, ontologicky (nezab\u00fdv\u00e1 se hlubok\u00fdmi ot\u00e1zkami byt\u00ed). Vnit\u0159n\u00ed j\u00e1 je proto nejist\u00e9, vystra\u0161en\u00e9, h\u00e1dav\u00e9. Pot\u0159ebuje toti\u017e sly\u0161et p\u0159\u00edb\u011bhy. P\u0159\u00edb\u011bhy propojit s obrazy, kter\u00e9 mu pak pomohou definovat, kdo jsme a co \u0159\u00edd\u00ed n\u00e1\u0161 \u017eivot. Carl Jung my\u0161lenku ontologie rozvinul c\u00edlen\u011b pro na\u0161i generaci, kter\u00e1 vych\u00e1z\u00ed z rozumu. A tak\u00e9 pro ty , kte\u0159\u00ed odm\u00edtaj\u00ed m\u00fdty jako nepravdiv\u00e9 – p\u0159itom pr\u00e1v\u011b nejstar\u0161\u00ed v\u00fdznam m\u00fdtu je naj\u00edt hlubok\u00e9 pravdy o \u017eivot\u011b.<\/p>\n\n\n\n
Jung dokonce \u0159\u00edk\u00e1, \u017ee na\u0161e prom\u011bna se m\u016f\u017ee d\u00edt pouze pono\u0159en\u00edm se do p\u0159\u00edb\u011bhu, m\u00fdtu \u010di obrazu. Velk\u00fd p\u0159\u00edb\u011bh n\u00e1s vt\u00e1hne do univerz\u00e1ln\u00ed pravdy, usad\u00ed se v na\u0161em nev\u011bdom\u00ed. Tam na n\u011bj nedos\u00e1hne na\u0161e mysl a v\u016fle (tak to poznamen\u00e1v\u00e1 Thomas Merton)A pr\u00e1v\u011b nev\u011bdom\u00ed n\u00e1s uzdravuje. Pro k\u0159es\u0165any je velk\u00fdm p\u0159\u00edb\u011bhem Je\u017e\u00ed\u0161\u016fv \u017eivot, archetypem Everymana a organizac\u00ed Everywoman (viz vysv\u011btlen\u00ed dole od p\u0159ekl<\/em>.), po\u010det\u00ed Boha, oby\u010dejn\u00e9ho \u017eivota jako \u010dlov\u011bka, zrady, opu\u0161t\u011bn\u00ed, odm\u00edtnut\u00ed, uk\u0159i\u017eov\u00e1n\u00ed a na nebe vstoupen\u00ed. Kruh P\u0159\u00edb\u011bhu se uzav\u0159e a my se m\u016f\u017eeme vr\u00e1tit zp\u011bt, na start Ale u\u017e jsme jin\u00ed, prom\u011bn\u011bn\u00ed. Jung rozpoznal, \u017ee tento vzorec se opakuje v ka\u017ed\u00e9m lidsk\u00e9m \u017eivot\u011b. Nazval jej archetypem Krista, skoro dokonalou cestu lidsk\u00e9 prom\u011bny. Jeho p\u0159edstava archetypu ( obrazu kter\u00fd n\u00e1s ovlivn\u00ed) n\u00e1m pom\u016f\u017ee pochopit „Univerz\u00e1ln\u00edho Krista“. Je\u017e\u00ed\u0161 se j\u00edm cht\u011bl pro n\u00e1s st\u00e1t a ud\u011blal to.<\/p>\n\n\n\n Velk\u00fd p\u0159\u00edb\u011bh spojuje na\u0161e mal\u00e9 \u017eivoty s jedn\u00edm velk\u00fdm \u017eivotem a co je je\u0161t\u011b lep\u0161\u00ed, \u017ee v p\u0159\u00edb\u011bhu je dostatek odpu\u0161t\u011bn\u00ed pro zran\u011bn\u00e9 a nehodn\u00e9 \u010d\u00e1sti \u017eivota (1 Korintsk\u00fdm 12:22),<\/em> kter\u00e9 Jung naz\u00fdv\u00e1 nezbytn\u00fdm pro p\u0159ijet\u00ed negativn\u00edho. \u00da\u017easn\u00e9 poselstv\u00ed. Stejn\u00fd vliv m\u00e1 kvalitn\u00ed um\u011bn\u00ed, univerz\u00e1ln\u00ed m\u00fdtus, a stejn\u011b tak evangelium n\u00e1m d\u00e1vaj\u00ed pocit univerz\u00e1ln\u00ed soun\u00e1le\u017eitosti a na\u0161\u00ed osobn\u00ed \u00fa\u010dast\u00ed na N\u011b\u010dem, co n\u00e1s osobn\u011b mnohem a mnohem p\u0159evy\u0161uje.<\/p>\n\n\n\n Je nemo\u017en\u00e9 uzdravit jednice, kte\u0159\u00ed jsou izolov\u00e1ni uvnit\u0159 n\u011bjak\u00e9 kultury (jako nap\u0159\u00edklad v nemocn\u00e9 a nel\u00e9\u010den\u00e9 zemi USA). Plat\u00ed to tak\u00e9 uvnit\u0159 jak\u00e9koliv verze k\u0159es\u0165anstv\u00ed, kde se uplat\u0148uje v\u00fdlu\u010dnost a nad\u0159azenost. Jedinci, kte\u0159\u00ed uvnit\u0159 nesoudr\u017en\u00e9ho a nebezpe\u010dn\u00e9ho vesm\u00edru z\u016fst\u00e1vaj\u00ed upadaj\u00ed \u010dasto do hn\u011bvu, strachu a narcismu. Je mi to l\u00edto. U\u017e 46 let d\u00e1v\u00e1m duchov\u00ed cvi\u010den\u00ed, organizuji konference a inicia\u010dn\u00ed ob\u0159ady po cel\u00e9m sv\u011bt\u011b a jen s mal\u00fdm v\u00fdsledkem. Jen ti lid\u00e9, kte\u0159\u00ed se pokou\u0161\u00ed d\u00e1l rozv\u00edjet kontemplativn\u00ed mysl, opravdu rostou a t\u011b\u017e\u00ed z poselstv\u00ed kter\u00e9 usly\u0161eli.<\/p>\n\n\n\n V nejnov\u011bj\u0161\u00edm \u010d\u00edsle \u010dasopisu ‚Oneing‘, vyd\u00e1van\u00e9m CAC se Richard vyjad\u0159uje s \u00factou o t\u011bch, kte\u0159\u00ed usiluj\u00ed o \u00faplnou prom\u011bnu. Jsou to, lid\u00e9, kte\u0159\u00ed ve velk\u00e9m Bo\u017e\u00edm p\u0159\u00edb\u011bhu na\u0161li i sv\u016fj „P\u0159\u00edb\u011bh“ : T<\/em>i, kte\u0159\u00ed opravdu v „P\u0159\u00edb\u011bhu“ \u017eij\u00ed p\u0159ijali novou osobnost, sv\u00e9 temn\u00e9 st\u00edny a zran\u011bn\u00ed, sv\u00e9 rodinn\u00e9 probl\u00e9my, kultury a souvislosti \u017eivotn\u00edch zku\u0161enost\u00ed do Jednoho … Opravdov\u00e1 vnit\u0159n\u00ed spiritualita, opravdov\u00fd katolick\u00fd sv\u011bton\u00e1zor a by m\u011bla b\u00fdt skute\u010dn\u00fdm c\u00edlem v\u0161ech monoteistick\u00fdch n\u00e1bo\u017eenstv\u00ed. Je\u017e\u00ed\u0161 a ani oni netou\u017eili usnout ve ve sv\u011bt\u011b, ale zatou\u017eili b\u00fdt sou\u010d\u00e1st\u00ed Jedin\u00e9 a Univerz\u00e1ln\u00ed L\u00e1sky [2]<\/p>\n\n\n\n Vysv\u011btlen\u00ed p\u0159ekl.: Everyman, je mor\u00e1ln\u00ed drama z konce 15. stolet\u00ed. Podobn\u011b p\u016fsob\u00ed k\u0159es\u0165ansk\u00fd rom\u00e1n Johna Bunyana The Pilgrim’s Progress z roku 1678<\/em>. Pou\u017e\u00edv\u00e1 alegorick\u00e9 postavy ke zkoum\u00e1n\u00ed ot\u00e1zky k\u0159es\u0165ansk\u00e9ho spasen\u00ed a toho, co mus\u00ed \u010dlov\u011bk ud\u011blat, aby ho dos\u00e1hl….<\/em> Everywoman je sou\u010dasn\u00e1 \u010dlensk\u00e1 organizace se s\u00eddlem ve Spojen\u00e9m kr\u00e1lovstv\u00ed, kter\u00e1 se zasazuje o pokrok \u017een v podnik\u00e1n\u00ed s c\u00edlem odstranit rozd\u00edly v odm\u011b\u0148ov\u00e1n\u00ed \u017een a mu\u017e\u016f.<\/em><\/p>\n\n\n\n [1] Thomas Merton, Conjectures of a Guilty Bystander<\/em> (Doubleday and Company: 1966), 142.<\/p>\n\n\n\n [2] Richard Rohr, \u201cIntroduction,\u201d \u201cThe Cosmic Egg: My Story, Our Story, Other Stories, The Story,\u201d Oneing<\/u><\/a><\/em>, vol. 9, no. 2 (CAC Publishing: 2021), 18.<\/p>\n\n\n\n Adapted from Richard Rohr, unpublished \u201cRhine\u201d talk (Center for Action and Contemplation: 2015).<\/p>\n\n\n\n\u00da\u010dast na n\u011b\u010dem co n\u00e1s p\u0159esahuje<\/h4>\n\n\n\n
Izolovan\u00e9 jedince nelze uzdravit<\/h4>\n\n\n\n
Opravdov\u00e1 vnit\u0159n\u00ed spiritualita<\/h4>\n\n\n\n