T\u011blo Kristovo je <\/em>ve<\/em> sv\u00e9 podstat<\/em>\u011b<\/em> <\/em>vztahov\u00e9 – kolektivn\u00ed<\/em>. <\/em>A<\/em>bychom mohli \u017e\u00edt podle evangelia, pot\u0159ebujeme jeden druh\u00e9ho:<\/em><\/p>\n\n\n\n T\u011blo Kristovo je duchovn\u00ed rodina. Tak to B\u016fh napl\u00e1noval. Je to prost\u0159edek i poselstv\u00ed. Za\u010d\u00e1tek i konec: „K\u00e9\u017e jsou v\u0161ichni jedno… aby sv\u011bt uv\u011b\u0159il, \u017ee jsi to byl ty, kdo m\u011b poslal . . . aby v\u0161ichni byli jedno jako ty, Ot\u010de, ve mn\u011b a j\u00e1 v tob\u011b, aby i oni byli v n\u00e1s, aby tak sv\u011bt uv\u011b\u0159il, \u017ee ty jsi m\u011b poslal. “ (Jan 17:21\u201323).<\/p>\n\n\n\n Neexistuje \u017e\u00e1dn\u00e1 jin\u00e1 forma k\u0159es\u0165ansk\u00e9ho \u017eivota ne\u017e ta spole\u010dn\u00e1. Je to i kultura, kter\u00e1 odkazuje na n\u011bco, co je sd\u00edleno a p\u0159ed\u00e1v\u00e1no d\u00e1l. Existuje snad n\u011bjak\u00fd jin\u00fd druh k\u0159es\u0165anstv\u00ed ne\u017e „kulturn\u00ed k\u0159es\u0165anstv\u00ed“? A\u0165 u\u017e lep\u0161\u00ed nebo hor\u0161\u00ed?<\/p>\n\n\n\n Pokud Kristus nen\u00ed n\u011bkdo, kdo se pr\u00e1v\u011b d\u011bje mezi lidmi, pak je evangelium pouh\u00e1 abstrakce. Pokud nen\u00ed Kristus p\u0159ed\u00e1v\u00e1n osobn\u00ed v\u011brnost\u00ed, odpou\u0161t\u011bn\u00edm, sjednocov\u00e1n\u00edm, mysl\u00edm, \u017ee p\u0159ed\u00e1v\u00e1n nen\u00ed.<\/p>\n\n\n\n Neseme si sebou z\u00e1t\u011b\u017e ze stalet\u00ed, kdy se c\u00edrkev pod\u0159\u00eddila lidov\u00e9 zbo\u017enosti a zdob pozd\u011bj\u0161\u00edch, kdy se nechala zajmout soukrom\u00fdmi osobami a jejich pot\u0159ebami. Historie n\u00e1s v\u0161ak p\u0159esv\u011bd\u010dila, \u017ee individualismus jedinc\u016f a jejich zp\u016fsobu p\u0159ed\u00e1v\u00e1n\u00ed evangelia nikdy nedok\u00e1zal vytvo\u0159it c\u00edrkev. Vytvo\u0159ili jen jakousi \u010derpac\u00ed stanici, kde lze nakoupit zbo\u017e\u00ed k pou\u017eit\u00ed. To se velmi li\u0161\u00ed od p\u016fvodn\u00edho c\u00edle – na\u0161\u00ed osobn\u00ed \u00fa\u010dasti na T\u011blu Kristov\u011b. (Owen Barfield [1898\u20131997])<\/p>\n\n\n\n Ur\u010dit\u011b je nutn\u00e9 zab\u00fdvat se jednotlivci. Ale samotn\u00e1 podstata na\u0161eho \u017eivotn\u00edho stylu, na\u0161eho k\u0159es\u0165ansk\u00e9ho u\u010den\u00ed, mus\u00ed od za\u010d\u00e1tku b\u00fdt z\u0159ejm\u00e1: c\u00edlem je spole\u010denstv\u00ed svat\u00fdch, spole\u010denstv\u00ed podobn\u00e9 rodin\u011b, podle troji\u010dn\u00edho \u017eivota Boha. \u017divot v Bo\u017e\u00edm kr\u00e1lovstv\u00ed \u2013 tady a te\u010f.<\/p>\n\n\n\n P\u0159ipome\u0148me si proroka Aggea: Kritizuje sv\u00e9 soukmenovce \u017eidy, za to \u017ee \u017eij\u00ed ve vyhnanstv\u00ed v pohodln\u00fdch domech, zat\u00edmco zdi chr\u00e1mu le\u017e\u00ed v rozvalin\u00e1ch. (viz Aggeus 1:4, 9). Jeho poslestv\u00ed plat\u00ed i dnes.<\/p>\n\n\n\n St\u00e1le v n\u00e1s buj\u00ed my\u0161lenka, \u017ee m\u016f\u017eeme napodobovat sv\u011bt, kde kari\u00e9ra a na\u0161e osobn\u00ed napln\u011bn\u00ed \u017eivota jsou z\u00e1kladn\u00edmi kameny spole\u010dnosti. V\u011b\u0159\u00edme, \u017ee c\u00edrkev vybudujeme ze vzd\u011blan\u00fdch a dob\u0159e zabezpe\u010den\u00fdch farnost\u00ed. Ale B\u016fh pot\u0159ebuje hlavn\u011b „\u017eiv\u00e9 kameny buduj\u00edc\u00ed duchovn\u00ed d\u016fm“ (1 Petr 2:5).<\/p>\n\n\n\n Pro Je\u017e\u00ed\u0161e nen\u00ed u\u010den\u00ed o odpu\u0161t\u011bn\u00ed, uzdraven\u00ed nebo spravedlnosti jen zkou\u0161ka osobn\u00ed duchovn\u00ed zralosti nebo jakousi p\u0159ek\u00e1\u017ekovou dr\u00e1hou. On je pova\u017euje za stavebn\u00ed kameny k budov\u00e1n\u00ed spole\u010dn\u00e9ho \u017eivota. Vytvo\u0159en\u00ed pokoje a usm\u00ed\u0159en\u00ed nejsou n\u011bjak\u00e9 vstupenky do nebe. Jsou vstupenkou do spole\u010denstv\u00ed. Jsou sou\u010d\u00e1st\u00ed Bo\u017e\u00edho srdce, pravdy, kter\u00e9 s n\u00e1mi sd\u00edl\u00ed v Duchu svat\u00e9m, jsou sjednocen\u00edm n\u00e1s v\u0161ech v Je\u017e\u00ed\u0161i Kristu. On n\u00e1s v\u0161echny smi\u0159uje s Bohem (viz 2 Korintsk\u00fdm 5:18-19).<\/p>\n\n\n\n Adapted from Richard Rohr, Near Occasions of Grace<\/u><\/em> (Maryknoll, NY: Orbis Books, 1993), 50\u201351.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Brian McLaren, Untitled 1-3<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States. <\/p>\n\n\n\n The creative team at CAC sent a single-use camera to Brian McLaren as part of an exploration into contemplative photography. His photos are featured here in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story.<\/p>\n\n\n\n Image Inspiration:<\/u><\/strong> In this triptych, we begin by seeing just one fruit. Moving to the center photo, we see the whole tree. When we look at the third photo, we bring with us the knowledge that there is more to this tree, an abundance of fruit. It’s not alone. Nothing stands alone.<\/u><\/p>\n","protected":false},"excerpt":{"rendered":" Pro Je\u017e\u00ed\u0161e nen\u00ed u\u010den\u00ed o odpu\u0161t\u011bn\u00ed, uzdraven\u00ed nebo spravedlnosti jen zkou\u0161ka osobn\u00ed duchovn\u00ed zralosti nebo jakousi p\u0159ek\u00e1\u017ekovou dr\u00e1hou. On je pova\u017euje za stavebn\u00ed kameny k budov\u00e1n\u00ed spole\u010dn\u00e9ho \u017eivota. Vytvo\u0159en\u00ed pokoje a usm\u00ed\u0159en\u00ed nejsou n\u011bjak\u00e9 vstupenky do nebe. Jsou vstupenkou do spole\u010denstv\u00ed. Jsou sou\u010d\u00e1st\u00ed Bo\u017e\u00edho srdce, pravdy, kter\u00e9 s n\u00e1mi sd\u00edl\u00ed v Duchu svat\u00e9m, jsou sjednocen\u00edm n\u00e1s v\u0161ech v Je\u017e\u00ed\u0161i Kristu. On n\u00e1s v\u0161echny smi\u0159uje s Bohem (viz 2 Korintsk\u00fdm 5:18-19).<\/p>\n","protected":false},"author":1,"featured_media":3221,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[279],"class_list":["post-3237","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-lidstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3237"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3237\/revisions"}],"predecessor-version":[{"id":3238,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3237\/revisions\/3238"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3221"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}K\u00e9\u017e jsou v\u0161ichni jedno jako i my<\/h4>\n\n\n\n
Kristus v n\u00e1s a s n\u00e1mi<\/h4>\n\n\n\n
Z\u00e1t\u011b\u017e stalet\u00ed v\u00fdvoje c\u00edrkve<\/h4>\n\n\n\n
C\u00edl je spole\u010denstv\u00ed svat\u00fdch<\/h4>\n\n\n\n
Pot\u0159ebuje c\u00edrkev opravit?<\/h4>\n\n\n\n
Jak opravit c\u00edrkev?<\/h4>\n\n\n\n
Opravit na\u0161e bl\u00edzk\u00e1 spole\u010denstv\u00ed<\/h4>\n\n\n\n