{"id":3293,"date":"2022-01-24T20:55:42","date_gmt":"2022-01-24T19:55:42","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3293"},"modified":"2022-01-24T20:56:19","modified_gmt":"2022-01-24T19:56:19","slug":"trojice","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/01\/24\/trojice\/","title":{"rendered":"Tajemstv\u00ed Trojice"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\">Druh\u00fd t\u00fdden meditace<\/h4>\n\n\n\n<p><em>Denn\u00ed meditace druh\u00e9ho t\u00fddne se bude to\u010dit kolem tajemstv\u00ed Trojice &#8211; \u00fast\u0159edn\u00edho a z\u00e1kladn\u00edho popisu Boha k\u0159es\u0165ansk\u00e9 v\u00edry. Otec Richard Rohr p\u00ed\u0161e:<\/em>,<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Fale\u0161n\u00e1 p\u0159edstava o Trojici<\/h4>\n\n\n\n<p>P\u0159edstava Boha jako Trojice je z\u00e1kladem ve\u0161ker\u00e9ho k\u0159es\u0165ansk\u00e9ho my\u0161len\u00ed. Jen\u017ee aona doopravdy z\u00e1kladem nikdy nebyla! Na vin\u011b je na\u0161e dualistick\u00e1 mysl, kter\u00e1 z\u00e1le\u017eitost kolem Trojice do zna\u010dn\u00e9 m\u00edry odlo\u017eila.,Prost\u011b jsem Trojici nemohli porozum\u011bt. V\u011bt\u0161ina k\u0159es\u0165an\u016f nepop\u00edr\u00e1 Trojici, ale jak napsal Karl Rahner (1904\u20131984): &#8222;Mus\u00edme p\u0159ipustit, \u017ee pokud bychom dosavadn\u00ed u\u010den\u00ed o Trojici vymazali z na\u0161\u00ed n\u00e1bo\u017eensk\u00e9 literatury, nic by se prakticky nezm\u011bnilo.&#8220; [1] To je smutn\u00e9 fakt o tom jak Boha ch\u00e1peme!<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Trojice je sloveso<\/h4>\n\n\n\n<p>Trojice toti\u017e zpodob\u0148uje Boha sp\u00ed\u0161e jako sloveso ne\u017e podstatn\u00e9 jm\u00e9no. Ale kdy tak o n\u00ed kn\u011b\u017e\u00ed mluv\u00ed, nebo kdy jej takto pou\u017e\u00edv\u00e1me v na\u0161ich modlitb\u00e1ch? B\u016fh jsou t\u0159i &#8222;vztahy&#8220;, co\u017e je samo o sob\u011b pro v\u011bt\u0161inu v\u011b\u0159\u00edc\u00edch podivn\u00e9. Ale pr\u00e1v\u011b takov\u00e9 objasn\u011bn\u00ed n\u00e1m otev\u00edr\u00e1 p\u0159edstavu o Bohu. On je Tajemstv\u00ed, kter\u00e9 nem\u016f\u017ee b\u00fdt nikdy pln\u011b pochopeno na\u0161\u00edm rozumem. B\u016fh je dynamick\u00fd jako je sloveso. Nen\u00ed statick\u00fd jako podstatn\u00e9 jm\u00e9no. Na\u0161e mysl nem\u016f\u017ee Boha uv\u011bznit do sebe jen jako jedno bo\u017estvo.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Boha lze p\u0159irovnat k cel\u00e9mu syst\u00e9mu v cel\u00e9m vesm\u00edru<\/h4>\n\n\n\n<p>K\u0159es\u0165an\u00e9 v\u011b\u0159\u00ed, \u017ee B\u016fh nelze vid\u011bt (Otec), \u017ee B\u016fh m\u00e1 ale tak\u00e9 podobu \u010dlov\u011bka (Syn) a d\u00e1le v\u011b\u0159\u00ed, \u017ee B\u016fh je \u017eiv\u00e1 a miluj\u00edc\u00ed energie mezi Otcem a Synem (Duch svat\u00fd). V\u011b\u0159\u00ed, \u017ee se navz\u00e1jem neru\u0161\u00ed a \u017ee jsou vlastn\u011b jeden. Jen\u017ee ono to tak nen\u00ed. Ch\u00e1peme-li Trojici jako vztah pak se n\u00e1m otev\u00edraj\u00ed p\u0159irovn\u00e1n\u00ed z v\u011bdy. Nap\u0159. P\u0159irovn\u00e1n\u00ed k j\u00e1dru atomu, nebo k cel\u00e9mu ekosyst\u00e9mu a\u017e po galaxie. Dnes v\u00edme, \u017ee v\u0161echno se v\u0161\u00edm souvis\u00ed. B\u016fh m\u016f\u017ee b\u00fdt p\u0159irovn\u00e1n k syst\u00e9mu cel\u00e9ho vesm\u00edru! Ve vesm\u00edru je v\u0161echno ve vztahu a nic v n\u011bm nestoj\u00ed osamocen\u011b. Takov\u00e9 u\u010den\u00ed o Trojici por\u00e1\u017e\u00ed na\u0161\u00ed tradi\u010dn\u00ed dualistickou mysl a zve n\u00e1s do nedu\u00e1ln\u00edho, holistick\u00e9ho v\u011bdom\u00ed. Nahrazuje argumenta\u010dn\u00ed princip dvou protiklad\u016f, st\u00e1v\u00e1 se dynamick\u00fdm principem t\u0159\u00ed. P\u0159iv\u00e1d\u00ed n\u00e1s do n\u00e1dhern\u011b otev\u0159en\u00e9ho prostoru &#8222;ne jednoho, ale ani dvou&#8220;. To n\u00e1s v\u017edy ohrom\u00ed a usad\u00ed.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Troji\u010dn\u00ed u\u010den\u00ed kappadock\u00fdch pou\u0161tn\u00edch otc\u016f<\/h4>\n\n\n\n<p>Nejstar\u0161\u00ed a velmi siln\u00e1 teologie Trojice vych\u00e1z\u00ed ze star\u00fdch kappadock\u00fdch (v\u00fdchodn\u00ed Turecko) otc\u016f t\u0159et\u00edho a \u010dtvrt\u00e9ho stolet\u00ed. Pozd\u011bj\u0161\u00edmi koncily C\u00edrkve u\u010den\u00ed p\u0159evzaly. Trinit\u00e1rn\u00ed teologie \u0159\u00edk\u00e1, \u017ee B\u016fh je &#8222;kruhov\u00e1&#8220; rotace (<em>perichor\u00e9za<\/em>) tot\u00e1ln\u00edho vylit\u00ed a dokonal\u00e9ho p\u0159ijet\u00ed mezi t\u0159emi intimn\u00edmi partnery. Historicky ale v\u011bt\u0161ina z n\u00e1s ( s v\u00fdjimkou mystik\u016f) up\u0159ednost\u0148ovala model pyramidy s Bohem Otcem na vrcholu, kter\u00fd byl pak napodobov\u00e1n a propagov\u00e1n celou cestu dol\u016f! To ode mne nen\u00ed nads\u00e1zka &#8211; to je fakt.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Bo\u017esk\u00fd soucit a milosrdenstv\u00ed se neust\u00e1le vyl\u00e9v\u00e1 na n\u00e1s v\u0161echny<\/h4>\n\n\n\n<p>Jak Catherine LaCugna (1952\u20131997) prezentovala ve sv\u00e9 monument\u00e1ln\u00ed studii o Trojici [2] : Jak\u00e1koli p\u0159edstava Boha kter\u00fd se neust\u00e1le ned\u00e1v\u00e1, kter\u00fd se nevyl\u00e9v\u00e1, kter\u00fd sebe neodevzd\u00e1v\u00e1, Boha, kter\u00fd neust\u00e1le nemiluje &#8211; to je <em>teologick\u00e1 absurdita. B\u016fh miloval, miluje a v\u017edy to bude. <\/em>Nem\u016f\u017eeme zvr\u00e1tit, zpomalit nebo omezit \u010di zastavit p\u0159et\u00e9kaj\u00edc\u00ed vodn\u00ed kolo bo\u017esk\u00e9ho soucitu a milosrdenstv\u00ed: Jeho l\u00e1ska je siln\u011bj\u0161\u00ed ne\u017e smrt. B\u016fh m\u00e1 jej jeden c\u00edl, jde pouze jedn\u00edm, st\u00e1l\u00fdm, v\u011b\u010dn\u00fdm sm\u011brem. Toti\u017e ke st\u00e1le hojn\u011bj\u0161\u00edmu a kreativn\u011bj\u0161\u00edmu \u017eivotu! A pr\u00e1v\u011b to lze zpodobnit jako celistv\u00fd vesm\u00edr od atom\u016f po galaxie.<\/p>\n\n\n\n<p>[1] Karl Rahner, <em><u>The Trinity<\/u><\/em>, trans. Joseph Donceel (New York: Herder and Herder, 1970), 10\u201311.<\/p>\n\n\n\n<p>[2] Catherine Mowry LaCugna, <em><u>God for Us: The Trinity and Christian Life<\/u><\/em> (San Francisco: HarperSanFrancisco, 1993).<\/p>\n\n\n\n<p>Adapted from Richard Rohr, <em><a href=\"https:\/\/email.cac.org\/t\/d-l-ahihiyk-tlkrhyidn-r\/\"><u>Immortal Diamond: The Search for Our True Self<\/u><\/a><\/em> (San Francisco: Jossey-Bass, 2013), 155\u2013158.<\/p>\n\n\n\n<p><strong><u>Image credit:<\/u><\/strong> Brian McLaren, <em><u>Untitled 4-6<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>B\u016fh miloval, miluje a v\u017edy to bude. My nem\u016f\u017eete zvr\u00e1tit, zpomalit nebo omezit \u010di zastavit p\u0159et\u00e9kaj\u00edc\u00ed vodn\u00ed kolo bo\u017esk\u00e9ho soucitu a milosrdenstv\u00ed: Jeho l\u00e1ska je siln\u011bj\u0161\u00ed ne\u017e smrt. B\u016fh m\u00e1 jej jeden c\u00edl, jde pouze jedn\u00edm, st\u00e1l\u00fdm, v\u011b\u010dn\u00fdm sm\u011brem. Toti\u017e ke st\u00e1le hojn\u011bj\u0161\u00edmu a kreativn\u011bj\u0161\u00edmu \u017eivotu! A pr\u00e1v\u011b to lze zpodobnit jako celistv\u00fd vesm\u00edr od atom\u016f po galaxie.<\/p>\n","protected":false},"author":1,"featured_media":3294,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[299],"class_list":["post-3293","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-trojice","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3293"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3293\/revisions"}],"predecessor-version":[{"id":3296,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3293\/revisions\/3296"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3294"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}