Teolo\u017eka Elizabeth Johnsonov\u00e1 si p\u0159edstavuje, jak by „<\/em>revidovan\u00e1<\/em> trinit\u00e1rn\u00ed teologie“ mohla <\/em>re<\/em>formovat c\u00edrkev <\/em>i<\/em> na\u0161<\/em>e<\/em> <\/em>osobn\u00ed<\/em> k\u0159es\u0165ansk<\/em>\u00e9 \u017eivoty.<\/em><\/p>\n\n\n\n V Je\u017e\u00ed\u0161ov\u011b \u017eivot\u011b i v jeho podobenstv\u00edch pozorujeme, \u017ee Bo\u017e\u00ed vl\u00e1da je vedena milostiv\u00fdm pravidlem spasiteln\u00e9 L\u00e1sky a spole\u010denstv\u00ed. Na m\u00edst\u011b , kde se st\u00fdk\u00e1 Bo\u017e\u00ed v\u016fle jak v nebi tak na zemi se vytv\u00e1\u0159\u00ed nov\u00fd druh spole\u010denstv\u00ed do kter\u00e9ho jsou zahrnuti i ti nejmen\u0161\u00ed z bratr\u016f a sester. V takov\u00e9 komunit\u011b je potla\u010dena nerovnost. Bo\u017e\u00ed sebedarov\u00e1n\u00ed l\u00e1skou zp\u016fsobuje, \u017ee mu\u017e a \u017eena jsou rovnocenn\u00fdmi partnery, stejn\u011b jako \u017did\u00e9 a \u0158ekov\u00e9. C\u00edlem je spravedlnost, m\u00edr a blaho v\u0161ech tvor\u016f . Pokud ne\u017eijeme podle vzoru pravdy o Bo\u017e\u00ed vl\u00e1d\u011b, pak nejsp\u00ed\u0161e zat\u00edm nem\u00e1me pon\u011bt\u00ed o tom, kdo je B\u016fh. Pozn\u00e1n\u00ed Boha je nemo\u017en\u00e9, pokud spolu s n\u00edm nevstoup\u00edme do \u017eivota l\u00e1sky a do l\u00e1skou spojen\u00e9ho spole\u010denstv\u00ed s druh\u00fdmi.<\/p>\n\n\n\n Revidovan\u00e1 finit\u00e1rn\u00ed teologie pom\u00e1h\u00e1 objasnit, \u017ee B\u016fh nelze ch\u00e1pat jako jedin\u00e9ho monarchu nebo jako v\u00fdlu\u010dnou a uzav\u0159enou trojici osob. Je nutno tak\u00e9 opustit my\u0161lenky, \u017ee B\u016fh, se z d\u00e1lky na n\u00e1s d\u00edv\u00e1 jako nez\u00fa\u010dastn\u011bn\u00fd, nestrann\u00fd pozorovatel. Nebo \u017ee Boha je nutno nejprve p\u0159esv\u011bd\u010dovat, aby se za\u010dal starat o stvo\u0159en\u00ed. Ne. Takov\u00fdch B\u016fh toti\u017e neexistuje. To je fale\u0161n\u00e1 p\u0159edstava o Bohu, je to jen na\u0161e fantazie kter\u00e1 nem\u00e1 nic spole\u010dn\u00e9ho s k\u0159es\u0165anskou zku\u0161enost\u00ed sp\u00e1sy. „B\u016fh je L\u00e1ska“ a je ve vztahu ke sv\u011btu podle troji\u010dn\u00edho vzoru. Pokud se i my nov\u00e9 pravd\u011b p\u0159izp\u016fsob\u00edme z\u00edsk\u00e1me novou s\u00edlu p\u0159edstavovat si sv\u011bt l\u00e1skypln\u00fdm zp\u016fsobem a u\u017e nebudeme p\u016fsobit v\u016f\u010di n\u011bmu n\u00e1sil\u00edm.<\/p>\n\n\n\n Spol\u00e9h\u00e1n\u00ed se na P\u00edsmo a tradice, Johnson si p\u0159edstavuje soucitn\u00e9 v\u00fdsledky obnoven\u00e9ho z\u00e1vazku v\u016f\u010di troji\u010dn\u00edmu Bohu: \u00a0<\/em><\/p>\n\n\n\n Smlouva JHVH s Izraelem, slu\u017eba a \u017eivot Je\u017e\u00ed\u0161e Krista a \u017eiv\u00e1 pouta spole\u010denstv\u00ed vytvo\u0159en\u00e1 Duchem zde na zemi jsou jako ikony. Vzory, kter\u00e9 n\u00e1m pom\u00e1haj\u00ed odhalovat nekone\u010dnou, trojjedinou, p\u0159irozenost vztah\u016f Boha a jeho orientaci na soucit se sv\u011btem. Ve sv\u011btle troji\u010dn\u00edho Boha m\u016f\u017eeme l\u00e9pe pochopit Ireneovo tvrzen\u00ed (axiom) [1]: Bo\u017e\u00ed sl\u00e1va se projevuje ve spole\u010denstv\u00ed v\u0161ech \u017eiv\u00fdch v\u011bc\u00ed. Kdekoli je uzdraveno lidsk\u00e9 srdce, tam spravedlnost z\u00edsk\u00e1v\u00e1 oporu, tam vl\u00e1dne m\u00edr, tam je chr\u00e1n\u011bno ekologick\u00e9 prost\u0159ed\u00ed. Kam pronik\u00e1 osvobozen\u00ed, nad\u011bje a uzdraven\u00ed, kde n\u011bkdo projev\u00ed oby\u010dejnou laskavost, t\u0159eba pod\u00e1 poh\u00e1r studen\u00e9 vody nebo daruje knihu d\u00edt\u011bti kter\u00e9 se tou\u017e\u00ed u\u010dit, tam u\u017e lid\u00e9 a cel\u00e9 spole\u010denstv\u00ed za\u010dalo odr\u00e1\u017eet obraz troji\u010dn\u00edho Boha. P\u0159ijet\u00edm „milosti na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista, l\u00e1skou Bo\u017e\u00ed a spole\u010denstv\u00edm Ducha Svat\u00e9ho“ se toti\u017e zavazujeme k budov\u00e1n\u00ed budoucnosti, kter\u00e1 zahrnuje v\u0161echny lidi, kmeny a n\u00e1rody, v\u0161echna stvo\u0159en\u00ed zem\u011b. Bo\u017e\u00ed vl\u00e1da tak z\u00edsk\u00e1v\u00e1 dal\u0161\u00ed oporu v d\u011bjin\u00e1ch.<\/p>\n\n\n\n glory of God is the living human being.\u201d<\/p>\n\n\n\n Elizabeth A. Johnson, Quest for the Living God: Mapping Frontiers in the Theology of God<\/u><\/em> (New York: Continuum, 2007), 223\u2013224. <\/p>\n\n\n\n Image credit:<\/u><\/strong> Brian McLaren, Untitled 4-6<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to Brian McLaren as part of an exploration into contemplative photography. His photos are featured here in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Trinity is the mystery of deep, abiding relationship. Each of the organisms in these photos reflect different forms but share the same source, providing benefits to the others. They are intricately related in their shared ecosystem.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Bo\u017e\u00ed sl\u00e1va se projevuje ve spole\u010denstv\u00ed v\u0161ech \u017eiv\u00fdch v\u011bc\u00ed. Kdekoli je uzdraveno lidsk\u00e9 srdce, tam spravedlnost z\u00edsk\u00e1v\u00e1 oporu, tam vl\u00e1dne m\u00edr, tam je chr\u00e1n\u011bno ekologick\u00e9 prost\u0159ed\u00ed. Kam pronik\u00e1 osvobozen\u00ed, nad\u011bje a uzdraven\u00ed, kde n\u011bkdo projev\u00ed oby\u010dejnou laskavost, t\u0159eba pod\u00e1 poh\u00e1r studen\u00e9 vody nebo daruje knihu d\u00edt\u011bti kter\u00e9 se tou\u017e\u00ed u\u010dit, tam u\u017e lid\u00e9 a cel\u00e9 spole\u010denstv\u00ed za\u010dalo odr\u00e1\u017eet obraz troji\u010dn\u00edho Boha.<\/p>\n","protected":false},"author":1,"featured_media":3294,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[304],"class_list":["post-3314","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-zivot-v-trojici","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3314"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3314\/revisions"}],"predecessor-version":[{"id":3315,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3314\/revisions\/3315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3294"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Revize pochopen\u00ed nauky o trojici? <\/h4>\n\n\n\n
N\u00e1\u0161 z\u00e1vazek uzdravit sv\u00e1 srdce skrze Trojici<\/h4>\n\n\n\n