N\u00e1\u0161 vztah s Bohem b<\/em>y m\u011bl navazovat na uzn\u00e1n\u00ed posv\u00e1tnosti Zem\u011b, kterou Richard popisuje jako „t\u011blo Bo\u017e\u00ed“:<\/em><\/p>\n\n\n\n K\u0159es\u0165an\u00e9 si mus\u00ed uv\u011bdomit, do jak\u00e9ho zmatku jsme se dostali, kdy\u017e jsme nebrali vt\u011blen\u00ed a stvo\u0159en\u00ed v\u00e1\u017en\u011b. Teolo\u017eka Sallie McFague (1933\u20132019) mocn\u011b popsala stvo\u0159en\u00ed jako „t\u011blo Bo\u017e\u00ed“ a m\u00edsto na\u0161\u00ed sp\u00e1sy. Napsala: „Stvo\u0159en\u00ed jako m\u00edsto sp\u00e1sy znamen\u00e1, \u017ee zdrav\u00ed a blaho v\u0161ech tvor\u016f a v\u0161ech \u010d\u00e1st\u00ed stvo\u0159en\u00ed je m\u00edsto sp\u00e1sy \u2013 je to m\u00edsto Bo\u017e\u00ed a sou\u010dasn\u011b na\u0161e m\u00edsto, jedin\u00e9 m\u00edsto.“ [1]<\/p>\n\n\n\n Na konci \u010dtvrt\u00e9ho stolet\u00ed sv. Augustin, uzn\u00e1van\u00fd V\u00fdchodem i Z\u00e1padem jako u\u010ditel C\u00edrkve, \u0159ekl, \u017ee „c\u00edrkev existuje ve stavu spole\u010denstv\u00ed cel\u00e9ho sv\u011bta<\/em>.“ [2] Kdy\u017e jsme ve spr\u00e1vn\u00e9m vztahu \u2013 mohli bychom \u0159\u00edci „v l\u00e1sce“ \u2013 pak je s n\u00e1mi Kristus, T\u011blo Bo\u017e\u00ed, a je tu i c\u00edrkev. K\u0159es\u0165an\u00e9 bohu\u017eel zredukovali velk\u00e9 tajemstv\u00ed vztahu na n\u011bco mal\u00e9ho, exkluzivn\u00edho a uchopiteln\u00e9ho. C\u00edrkev se stala katolick\u00fdm, pravoslavn\u00fdm nebo protestantsk\u00fdm soukrom\u00fdm klubem, kter\u00fd \u010dasto netvo\u0159ili lid\u00e9, kte\u0159\u00ed by \u017eili z\u00e1rove\u0148 „ve spole\u010denstv\u00ed“ s \u010d\u00edmkoli jin\u00fdm. A kte\u0159\u00ed dokonce jen z\u0159\u00eddka \u017eili ve spole\u010denstv\u00ed se sv\u011btem p\u0159\u00edrody nebo s t\u011bmi co nejsou k\u0159es\u0165an\u00e9 a dokonce ne\u017eili ve spole\u010denstv\u00ed ani s jin\u00fdmi k\u0159es\u0165any, kte\u0159\u00ed nebyli z jejich denominaci.<\/p>\n\n\n\n Na\u0161e sou\u010dasn\u00e9 tr\u00e1pen\u00ed p\u0159epln\u011bn\u00e9m spole\u010dn\u00e9m hn\u00edzdo, kter\u00e9 jsme z velk\u00e9 \u010d\u00e1sti u\u017e zne\u010distili, se brzy napln\u00ed. Spole\u010dn\u00e9 hn\u00edzdo je jedna z v\u011bc\u00ed, kterou m\u00e1me spole\u010dnou. A mohla by se st\u00e1t jedinou v\u011bc\u00ed, kter\u00e1 n\u00e1m p\u0159inese politick\u00e9 i n\u00e1bo\u017eensk\u00e9 sjednocen\u00ed. Zem\u011b a jej\u00ed \u017eivotn\u00ed syst\u00e9my, na kter\u00fdch jsme v\u0161ichni zcela z\u00e1visl\u00ed, se mohou brzy st\u00e1t n\u011b\u010d\u00edm co n\u00e1s vr\u00e1t\u00ed k jednoduch\u00e9mu \u017eivotn\u00edmu stylu, k obnoven\u00ed d\u016fle\u017eit\u00e9ho spole\u010denstv\u00ed a k p\u0159irozen\u00e9mu univerz\u00e1ln\u00edmu smyslu pro \u00factu ke Svat\u00e9mu. V\u0161ichni d\u00fdch\u00e1me stejn\u00fd vzduch a pijeme stejnou vodu. <\/p>\n\n\n\n Neexistuj\u00ed \u017e\u00e1dn\u00e9 \u017eidovsk\u00e9, k\u0159es\u0165ansk\u00e9 nebo muslimsk\u00e9 verze z\u00e1kladn\u00edch prvk\u016f v p\u0159\u00edrod\u011b. Ve\u0161ker\u00e1 voda je „sv\u011bcen\u00e1 voda“ je\u0161t\u011b p\u0159ed t\u00edm, ne\u017e j\u00ed sv\u00fdma rukama posv\u011bt\u00ed kn\u011bz . Voda jsou a budou v\u017edycky dva d\u00edly vod\u00edku a jeden d\u00edl kysl\u00edku. N\u00e1dhera! <\/em>M\u00e1me kolem sebe absolutn\u00ed z\u00e1zrak vody, nezbytn\u00e9 pro \u017eivot cel\u00e9ho syst\u00e9mu .<\/p>\n\n\n\n Zem\u011b je T\u011blem Bo\u017e\u00edm. Z t\u011bla Bo\u017e\u00edho se rod\u00edme, \u017eijeme, trp\u00edme a z n\u011bho budeme vzk\u0159\u00ed\u0161eni k v\u011b\u010dn\u00e9mu \u017eivotu. Je to Bo\u017e\u00ed z\u00e1m\u011br? Pokud ne tak B\u016fh neexistuje.<\/p>\n\n\n\n Jak p\u00ed\u0161e u\u010ditel s\u00fafijsk\u00e9 mystiky Llewellyn Vaughan-Lee:<\/em><\/p>\n\n\n\n Sv\u011bt nen\u00ed probl\u00e9m. Sv\u011bt je \u017eiv\u00e1 bytost, jeho\u017e jsme sou\u010d\u00e1st\u00ed. Sv\u011bt je sou\u010d\u00e1st\u00ed na\u0161eho vlastn\u00edho j\u00e1 a my jsme sou\u010d\u00e1st\u00ed jeho trp\u00edc\u00ed celistvosti.<\/p>\n\n\n\n Ona sjednocenost k n\u00e1m nyn\u00ed vol\u00e1 a vy\u017eaduje na\u0161i odpov\u011b\u010f. P\u0159eje si, abychom se vr\u00e1tili ke sv\u00fdm vlastn\u00edm ko\u0159en\u016fm: k na\u0161emu vztahu k posv\u00e1tn\u00e9mu, kter\u00e9 je sou\u010d\u00e1st\u00ed stvo\u0159en\u00ed. Z postoje k posv\u00e1tn\u00e9 celistvosti a \u00facty k n\u00ed, m\u016f\u017eeme za\u010d\u00edt d\u00edlo obnovy sv\u011bta, p\u0159iv\u00e1d\u011bt sv\u011bt zp\u011bt k jeho rovnov\u00e1ze. [3]<\/p>\n\n\n\n [1] Sophfronia Scott, The Seeker and the Monk: Everyday Conversations with Thomas Merton<\/u><\/em> (Minneapolis, MN: Broadleaf Books, 2021), 52, 53. As a cloistered monk, Merton had been limited to the monastery and its enclosed outdoor space. However, he was given permission in 1949 to go out beyond the monastery walls. Scott writes, \u201cOn that day, his writing and his spirituality changed forever.\u201d<\/p>\n\n\n\n [2] Thomas Merton, Entering the Silence: Becoming a Monk and Writer<\/u><\/em>, ed. Jonathan Montaldo (San Francisco: Harper San Francisco, 1996), 329.<\/p>\n\n\n\n [3] Scott, The Seeker and the Monk<\/u><\/em>, 53\u201354.<\/p>\n\n\n\n [4] Thomas Merton, Conjectures of a Guilty Bystander<\/u><\/em> (Garden City, NY: Doubleday and Company, 1966), 268\u2013269.<\/p>\n\n\n\n [5] Howard Thurman, Meditations of the Heart<\/u><\/em> (New York: Harper and Row, 1953), 210\u2013211. <\/p>\n\n\n\n Image Credit:<\/u><\/strong> Brian McLaren, Untitled 7-9<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to Brian McLaren as part of an exploration into contemplative photography. His photos are featured here in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image Inspiration:<\/u><\/strong> We often look up to appreciate the universe, but this massive universe is not only above us. It\u2019s also under us, around us, and in us. It connects us all\u2014stars, palm plants, grasses, humans and turtles alike.<\/u><\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159eje si, abychom se vr\u00e1tili ke sv\u00fdm vlastn\u00edm ko\u0159en\u016fm: k na\u0161emu vztahu k posv\u00e1tn\u00e9mu, kter\u00e9 je sou\u010d\u00e1st\u00ed stvo\u0159en\u00ed. Z postoje k posv\u00e1tn\u00e9 celistvosti a \u00facty k n\u00ed, m\u016f\u017eeme za\u010d\u00edt d\u00edlo obnovy sv\u011bta, p\u0159iv\u00e1d\u011bt sv\u011bt zp\u011bt k jeho rovnov\u00e1ze.<\/p>\n","protected":false},"author":1,"featured_media":3322,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[311],"class_list":["post-3345","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-telo-bozi-2","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3345"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3345\/revisions"}],"predecessor-version":[{"id":3349,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3345\/revisions\/3349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3322"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Bere\u0161 v\u00e1\u017en\u011b stvo\u0159en\u00ed jako sou\u010d\u00e1st Boha?<\/h4>\n\n\n\n
Vt\u011blen\u00ed bylo zapomenuto<\/h4>\n\n\n\n
Skrze zni\u010denou p\u0159\u00edrodu n\u00e1s B\u016fh u\u010d\u00ed znovu naj\u00edt posv\u00e1tn\u00fd vztah k n\u00ed<\/h4>\n\n\n\n
Kter\u00e9 c\u00edrkvi pat\u0159\u00ed voda?<\/h4>\n\n\n\n
Zem\u011b je t\u011blo Bo\u017e\u00ed<\/h4>\n\n\n\n
Na\u0161\u00edm nedostatkem je n\u00e1s postoj <\/h4>\n\n\n\n
2022 Daily Meditation Theme: Nothing Stands Alone<\/a><\/u><\/strong><\/h3>\n\n\n\n