Richard: Genesis, tak i evangelia p\u0159in\u00e1\u0161ej\u00ed jednoduchou pravdu pro ka\u017ed\u00e9ho. Meditace v tomto t\u00fddnu jsou jeho srde\u010dn\u00ed z\u00e1le\u017eitost\u00ed a z\u00e1kladem jeho u\u010den\u00ed. P\u0159e\u010dt\u011bte si je dvakr\u00e1t!<\/em><\/p>\n\n\n\n Bo\u017e\u00ed vl\u00e1da, vl\u00e1da Je\u017e\u00ed\u0161e se d\u00e1 p\u0159ipodobnit k velk\u00e9mu obrazu a nebo velk\u00e9mu r\u00e1mu pro obraz. Velk\u00fd obraz je pln\u00fd perspektivy stvo\u0159en\u00e9 Bohem. Kdykoliv do obrazu zasad\u00edme sebe, tak se na\u0161e mal\u00e9 or\u00e1mov\u00e1n\u00ed dostane do spr\u00e1vn\u00e9 perspektivy ve velk\u00e9m obrazu, a nebo n\u00e1\u0161 osobn\u00ed r\u00e1mec \u00fapln\u011b zmiz\u00ed. Sjednot\u00ed se s obrazem.<\/p>\n\n\n\n \u017divot nem\u016f\u017ee b\u00fdt zalo\u017een jen na tom, co se zrovna d\u011bje. Nen\u00ed sestaven jen z mal\u00fdch p\u0159echodn\u00fdch situac\u00ed \u017eivota. \u017divot je zalo\u017een na z\u00e1kladn\u00ed pravd\u011b: jsme sou\u010d\u00e1st\u00ed cel\u00e9ho Stvo\u0159en\u00ed. Stvo\u0159en\u00ed o kter\u00e9m B\u016fh \u0159ekl: \u201e a bylo to velmi dobr\u00e9\u201c(Genesis 1:31).<\/p>\n\n\n\n Mo\u017en\u00e1, \u017ee n\u00e1\u0161 probl\u00e9m spo\u010d\u00edv\u00e1 v p\u0159esv\u011bd\u010den\u00ed, \u017ee nejsme dob\u0159\u00ed. Pot\u0159ebujeme z\u00edskat velkou d\u00e1vku d\u016fv\u011bry, \u017ee v\u0161echno, co B\u016fh stvo\u0159il, je velmi dobr\u00e9 \u2013 dokonce i v jeho nedokonal\u00e9m stavu. V\u011b\u0159\u00edme, \u017ee mil\u00e9 jsou jen dokonal\u00e9 v\u011bci. P\u0159esto n\u00e1m evangelia velmi jasn\u011b \u0159\u00edkaj\u00ed: B\u016fh miluje nedokonal\u00e9 v\u011bci. A to plat\u00ed opravdu na v\u0161echno a na v\u0161echny! Dokonalost je jenom na\u0161e osobn\u00ed p\u0159edstava. Vytvo\u0159ili jsme si j\u00ed sami p\u0159ev\u00e1\u017en\u011b v na\u0161\u00ed vlastn\u00ed mysli, pod vlivem na\u0161\u00ed kultury. Na\u0161e p\u0159edstava dokonalosti je nejen omyl, ale je dokonce dokonce omyl sebezni\u010duj\u00edc\u00ed. P\u0159edstava o dokonalosti je na\u0161\u00edm hlavn\u00edm nep\u0159\u00edtelem a p\u0159ek\u00e1\u017ekou v l\u00e1sce ke v\u0161emu kolem n\u00e1s.<\/p>\n\n\n\n Jenom B\u016fh je dokonal\u00fd. Jen\u017ee my p\u0159esto jdeme sv\u011btem a po\u017eadujeme od sebe i od sv\u011bta dokonalou odpov\u011b\u010f . To se poda\u0159\u00ed jen m\u00e1lokomu. Proto\u017ee se n\u00e1m dost\u00e1v\u00e1 jen neuspokojiv\u00fdch informac\u00ed, tak alespo\u0148 ty nedokonal\u00e9 informace pou\u017e\u00edv\u00e1me ke kritice nedokonalosti v\u0161eho ostatn\u00edho. \u010c\u00edm jsme star\u0161\u00ed, t\u00edm je na\u0161e k\u0159\u00ed\u017eov\u00e1 v\u00fdprava kritiky nutkav\u011bj\u0161\u00ed a n\u00e1ro\u010dn\u011bj\u0161\u00ed.<\/p>\n\n\n\n Ti kte\u0159\u00ed nemaj\u00ed touhu si n\u011bco dokazovat nebo skr\u00fdvat nedokonalost, v\u011b\u0159\u00ed \u017ee jsou milov\u00e1ni takov\u00ed jac\u00ed jsou. Pro n\u00e1s ostatn\u00ed je to t\u011b\u017ek\u00e9. Cel\u00fd \u017eivot jsme pe\u010dliv\u011b stoupali vzh\u016fru po duchovn\u00edm \u017eeb\u0159\u00edku a je pro n\u00e1s t\u011b\u017ek\u00e9 p\u0159ijmout pravdu, \u017ee ti co nestoupali jsou tak\u00e9 milov\u00e1ni. Pravda se toti\u017e nenach\u00e1z\u00ed v na\u0161em \u00fasil\u00ed stoupat, ale \u00fapln\u011b dole v na\u0161\u00ed oby\u010dejn\u00e9 p\u0159irozenosti. Stoupali jsme vzh\u016fru, ale nena\u0161li jsme Krista, proto\u017ee on sestoupil dol\u016f skrze sv\u00e9 vt\u011blen\u00ed<\/p>\n\n\n\n Bo\u017e\u00ed kr\u00e1lovstv\u00ed je radik\u00e1ln\u00ed politika a teologie. Nejde o \u00fasil\u00ed b\u00fdt dokonal\u00fd. M\u00e1 souvislost se \u017eivotem uvnit\u0159 velk\u00e9ho r\u00e1mce. Souvis\u00ed s kone\u010dn\u00fdm a \u00fapln\u00fdm stavem v\u011bc\u00ed, s trvalou perspektivou. Evangelium je p\u0159edev\u0161\u00edm povol\u00e1n\u00edm \u017e\u00edt <\/em>jinak, sd\u00edlet sv\u016fj \u017eivot s ostatn\u00edmi. Jin\u00fdmi slovy: evangelium n\u00e1s vol\u00e1 k postoji jednoduchosti, zranitelnosti, dialogu, bezmocnosti a pokory. To jsou jedin\u00e9 ctnosti, kter\u00e9 umo\u017e\u0148uj\u00ed spole\u010denstv\u00ed, spojenectv\u00ed a intimitu.<\/p>\n\n\n\n Adapted from Richard Rohr, Simplicity: The Freedom of Letting Go<\/u><\/a><\/em>, rev. ed. (New York: Crossroad Publishing, 2003), 56, 57, 58; and<\/p>\n\n\n\n \u201cThe Trap of Perfectionism: Two Needed Vulnerabilities,\u201d \u201cPerfection,\u201d Oneing<\/u><\/em>, vol. 4, no. 1 (Albuquerque, NM: CAC Publishing, 2016), 74, print<\/u><\/a>, PDF<\/u><\/a>.<\/p>\n\n\n\n Image Credit:<\/u><\/strong> Brian McLaren, Untitled 10-12<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to Brian McLaren as part of an exploration into contemplative photography. His photos are featured here in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image Inspiration:<\/u><\/strong> The two outside photos in this triptych can appear spare, bare, or apart. The photo in the middle brings together a collection of unique items supported by the table. What happens when we are intentional about connection, or together-ing, rather than other-ing?<\/u><\/em><\/p>\n\n\n\n Pravda se toti\u017e nenach\u00e1z\u00ed v na\u0161em \u00fasil\u00ed stoupat, ale \u00fapln\u011b dole v na\u0161\u00ed oby\u010dejn\u00e9 p\u0159irozenosti. Stoupali jsme vzh\u016fru, ale nena\u0161li jsme Krista, proto\u017ee on sestoupil dol\u016f skrze sv\u00e9 vt\u011blen\u00ed<\/p>\n","protected":false},"author":1,"featured_media":3353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[313],"class_list":["post-3352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nedokonalost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3352"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3352\/revisions"}],"predecessor-version":[{"id":3355,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3352\/revisions\/3355"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3353"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jsme sou\u010d\u00e1st\u00ed velk\u00e9ho Bo\u017e\u00edho obrazu<\/h4>\n\n\n\n
V\u0161e kolem n\u00e1s je dobr\u00e9<\/h4>\n\n\n\n
I nedokonal\u00e9 je dobr\u00e9<\/h4>\n\n\n\n
Skoncuj s kritikou nedokonalosti<\/h4>\n\n\n\n
Jsi milov\u00e1n. Milov\u00e1n takov\u00fd jak\u00fd jsi.<\/h4>\n\n\n\n
Evangelium n\u00e1s vol\u00e1 k jednoduchosti a poko\u0159e<\/h4>\n\n\n\n
2022 Daily Meditation Theme: Nothing Stands Alone<\/a><\/u><\/strong><\/h3>\n","protected":false},"excerpt":{"rendered":"