Je\u017e\u00ed\u0161ovy stravovac\u00ed n\u00e1vyky jako vzor pro spole\u010denstv\u00ed „otev\u0159en\u00e9ho stolu pro v\u0161echny“. Mohli praktikovat jako k\u0159es\u0165an\u00e9:<\/em><\/p>\n\n\n\n B\u016fh chce osvobodit lidstvo. Jen\u017ee lidstvo neust\u00e1le se tomu br\u00e1n\u00ed t\u00edm, \u017ee neust\u00e1le opakuje svoji nen\u00e1vist jednoho ke druh\u00e9mu (stolet\u00ed za stolet\u00edm, v kultu\u0159e za kulturou a n\u00e1bo\u017eenstv\u00ed za n\u00e1bo\u017eenstv\u00edm).<\/p>\n\n\n\n Naleznete epochu, n\u00e1rod, nebo kulturu, kter\u00e1 by to ne\u010dinila? V epoch\u00e1ch lidstva jsou samoz\u0159ejm\u011b rozd\u00edly. Pochybuji, \u017ee by n\u011bkdy m\u00edrumilovn\u00e1 skupina vytrvala. Objevili se osv\u00edcen\u00ed jedinci, d\u00edky Bohu za n\u011b, ale z\u0159\u00eddka se jim poda\u0159ilo vytvo\u0159it velk\u00e9 skupiny \u2013 a to dokonce ani v c\u00edrkv\u00edch. Je mi l\u00edto, \u017ee to mus\u00edm konstatovat. K\u0159es\u0165ansk\u00e1 eucharistie m\u011bla b\u00fdt vzorem rovnosti a zahrnovat v\u0161e, ale my jsme ud\u011blaly ze svat\u00e9 hostiny vylu\u010dovac\u00ed hru. Vytvo\u0159ili jsme n\u00e1bo\u017eensk\u00e1 pravidla a rozd\u011blil lidi do skupin, kter\u00e9 jsou sv\u00e1tosti hodny a kte\u0159\u00ed ne. Jako kdybychom my sv\u00e1tosti hodni byli!<\/p>\n\n\n\n Jen\u017ee ne\u017e si k\u0159es\u0165anstv\u00ed vyvinulo tuto relativn\u011b bezpe\u010dnou formu posledn\u00ed ve\u010de\u0159e, kterou naz\u00fdv\u00e1me eucharisti\u00ed, bylo v\u0161echno trochu jinak. Je\u017e\u00ed\u0161 zavedl nov\u00fd zp\u016fsob setk\u00e1n\u00ed p\u0159i j\u00eddle. A pozval ke spole\u010dn\u00e9mu stolu nov\u00e9 lidi. Setk\u00e1val se s utla\u010dovan\u00fdmi. Pozval ty kte\u0159\u00ed byli ze spole\u010dnosti vylou\u010deni.<\/p>\n\n\n\n Zd\u00e1 se, \u017ee Je\u017e\u00ed\u0161 t\u00edm nikoho nepot\u011b\u0161il, \u017ee poru\u0161il pravidla, aby vytvo\u0159il v\u011bt\u0161\u00ed st\u016fl pro setk\u00e1v\u00e1n\u00ed. V\u0161imn\u011bte si, jak ho jeho sou\u010dasn\u00edci obvinili. Jedna strana ho kritizovala za to, \u017ee jedl s v\u00fdb\u011br\u010d\u00edmi dan\u00ed a h\u0159\u00ed\u0161n\u00edky (viz Matou\u0161 9:10\u201311). Druh\u00e1 strana ho soudila za to, \u017ee jedl p\u0159\u00edli\u0161 mnoho (Luk\u00e1\u0161 7:34) Jin\u00e1, \u017ee ve\u010de\u0159el s farizeji a pr\u00e1vn\u00edky (Luk\u00e1\u0161 7:36\u201350; 11:37\u201354; 14:1). Je\u017e\u00ed\u0161 jedl se v\u0161emi. Jedl s malomocn\u00fdmi (Marek 14:3), p\u0159ijal ke stolu na p\u00e1nskou ve\u010de\u0159i \u017eenu se \u0161patnou pov\u011bst\u00ed (Luk\u00e1\u0161 7:36\u201339) a dokonce se pozval do domu „h\u0159\u00ed\u0161n\u00edka“ (Luk\u00e1\u0161 19:1\u201310). Jak to, \u017ee to dnes nech\u00e1peme?<\/p>\n\n\n\n Zd\u00e1 se, \u017ee i my oby\u010dejn\u00ed lid\u00e9 mus\u00edme neust\u00e1le soudit druh\u00e9. Zd\u00e1 se, \u017ee neum\u00edme \u017e\u00edt jinak , ne\u017e s vytvo\u0159en\u00edm opozice a s vylou\u010den\u00edm nepohodln\u00fdch lid\u00ed „Kam m\u016f\u017ee zaj\u00edt tahle na\u0161e negativn\u00ed energie?“ Lidstvo j\u00ed \u0159e\u0161\u00ed od po\u010d\u00e1tku. Bohu\u017eel n\u00e1s osobn\u011b nikdy nenapadne, \u017ee pr\u00e1v\u011b my jsme tv\u016frci negativn\u00ed energie. \u017de i skrze n\u00e1s se vytv\u00e1\u0159\u00ed negativn\u00ed energie v ostatn\u00edch. Na\u0161e ego odm\u00edt\u00e1 sebekritiku. Proz\u0159en\u00ed by toti\u017e vy\u017eadovalo \u00fapln\u00e9 obr\u00e1cen\u00ed od egoistick\u00e9ho \u201ej\u00e1\u201c. V\u011bt\u0161ina z n\u00e1s touto prom\u011bnou nedok\u00e1zala proj\u00edt. M\u016f\u017eeme jen ob\u010das vystavit svoji dobrotu (nebo smutek), kterou jsme sami za\u017eili a \u010di vykonali.<\/p>\n\n\n\n Eucharistie m\u00e1 n\u00e1s zapojit a nabudit na pozitivn\u00ed zp\u016fsob \u017eivota, ale to je\u0161t\u011b neum\u00edme praktikovat. Up\u0159\u00edmn\u011b: my nev\u00edme, jak vytvo\u0159it jednotu. Mnoz\u00ed dnes cht\u011bj\u00ed ze Svat\u00e9ho j\u00eddla ud\u011blat „odm\u011bnu za dokonalost\u201c, jak poznamenal pape\u017e Franti\u0161ek: [1 -] [p\u0159ekl. Cituji z encykliky :Eucharistie tvo\u0159\u00ed plnost sv\u00e1tostn\u00e9ho \u017eivota, ale nen\u00ed to odm\u011bna za dokonalost. Je velkorys\u00fdm l\u00e9kem a potravou pro slab\u00e9.“ \u2026.\u010castokr\u00e1t se chov\u00e1me jako kontrolo\u0159i milosti a nikoli jako jej\u00ed p\u0159\u00edznivci. C\u00edrkev ale nen\u00ed celnice, je otcovsk\u00fdm domem, kde je m\u00edsto pro ka\u017ed\u00e9ho i s jeho \u00famorn\u00fdm \u017eivotem]<\/em><\/p>\n\n\n\n V\u011bt\u0161ina k\u0159es\u0165an\u016f st\u00e1le nev\u00ed, jak naj\u00edt svoji pozitivn\u00ed identitu. Neda\u0159\u00ed se jim uv\u011b\u0159it, \u017ee pat\u0159\u00ed Bohu. A p\u0159ece jsou milov\u00e1ni takov\u00ed jac\u00ed jsou! Eucharistick\u00e1 ve\u010de\u0159e m\u00e1 b\u00fdt mikrokosmickou ud\u00e1lost\u00ed, kter\u00e1 u spole\u010dn\u00e9ho jednoho stolu shrnuje, co je pravda v cel\u00e9m makrokosmu: jsme jedno, jsme si rovni v d\u016fstojnosti, v\u0161ichni j\u00edme ze stejn\u00e9ho bo\u017esk\u00e9ho stolu. Je\u017e\u00ed\u0161 a\u017e dosud „j\u00ed s h\u0159\u00ed\u0161n\u00edky“, stejn\u011b jako s nimi jedl, kdy\u017e byl na Zemi.<\/p>\n\n\n\n [1] Pope Francis, Evangelii Gaudium<\/u><\/a><\/em> (The Joy of the Gospel)<\/u><\/em>, 47.<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cIntroduction,\u201d \u201cUnity and Diversity,\u201d Oneing<\/u><\/em>, vol. 6, no. 2 (Albuquerque, NM: CAC Publishing, 2018), 13\u201314, PDF<\/u><\/a>, print<\/u><\/a>; and<\/p>\n\n\n\n Jesus\u2019 Plan for a New World: The Sermon on the Mount<\/u><\/a><\/em> (Cincinnati, OH: St. Anthony Messenger Press, 1996), 81.<\/p>\n\n\n\n Image Credit:<\/u><\/strong> Brian McLaren, Untitled 10-12<\/u><\/em> (detail), 2021, photograph, United States. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to Brian McLaren as part of an exploration into contemplative photography. His photos are featured here in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image Inspiration:<\/u><\/strong> The two outside photos in this triptych can appear spare, bare, or apart. The photo in the middle brings together a collection of unique items supported by the table. What happens when we are intentional about connection, or together-ing, rather than other-ing?<\/u><\/em><\/p>\n\n\n\n Cituji z encykliky :Eucharistie tvo\u0159\u00ed plnost sv\u00e1tostn\u00e9ho \u017eivota, ale nen\u00ed to odm\u011bna za dokonalost. Je velkorys\u00fdm l\u00e9kem a potravou pro slab\u00e9.“ \u2026.\u010castokr\u00e1t se chov\u00e1me jako kontrolo\u0159i milosti a nikoli jako jej\u00ed p\u0159\u00edznivci. C\u00edrkev ale nen\u00ed celnice, je otcovsk\u00fdm domem, kde je m\u00edsto pro ka\u017ed\u00e9ho i s jeho \u00famorn\u00fdm \u017eivotem]<\/p>\n","protected":false},"author":1,"featured_media":3353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[238,318,317],"class_list":["post-3400","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-richard-rohr-ofm","tag-eucharistie","tag-spolecne-jidlo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3400"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3400\/revisions"}],"predecessor-version":[{"id":3402,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3400\/revisions\/3402"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3353"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Eucharistie nikoho nevylu\u010duje<\/h4>\n\n\n\n
Eucharistie je setk\u00e1n\u00ed p\u0159i j\u00eddle<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 jedl se v\u0161emi<\/h4>\n\n\n\n
P\u0159estaneme soudit druh\u00e9?<\/h4>\n\n\n\n
Eucharistie je l\u00e9kem pro slab\u00e9 – pro ka\u017ed\u00e9ho<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 j\u00ed a\u017e dosdu s ka\u017ed\u00fdm<\/h4>\n\n\n\n
2022 Daily Meditation Theme: Nothing Stands Alone<\/a><\/em><\/u><\/strong><\/h3>\n","protected":false},"excerpt":{"rendered":"