{"id":3405,"date":"2022-02-05T20:16:23","date_gmt":"2022-02-05T19:16:23","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3405"},"modified":"2022-02-05T20:56:26","modified_gmt":"2022-02-05T19:56:26","slug":"bible-skola-vztahu","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/02\/05\/bible-skola-vztahu\/","title":{"rendered":"\u0160kola vztah\u016f"},"content":{"rendered":"\n
P\u00e1t\u00fd t\u00fdden: Setk\u00e1n\u00ed s Bohem skrze Bibli<\/h5>\n\n\n\n

Od ml\u00e1d\u00ed jsem miloval Bibli (Richard Rohr)<\/em><\/p>\n\n\n\n

Bible – intimn\u00ed kniha<\/h4>\n\n\n\n

Bible mne za\u010dala zaj\u00edmat v roce 1960 kdy Druh\u00fd vatik\u00e1nsk\u00fd koncil prohl\u00e1sil, \u017ee Bible neodhaluje p\u0159edstavy o Bohu, ale \u017ee v n\u00ed B\u016fh odhaluje s\u00e1m sebe. P\u00edsmo a n\u00e1bo\u017eenstv\u00ed se pro m\u011b nestaly pouh\u00fdmi doktr\u00ednami nebo moralismy, ale l\u00e1skou, vz\u00e1jemnou v\u00fdm\u011bnou \u017eivota a jeho intimity.. Bible je \u00fa<\/em>\u017easn\u00e1 sb\u00edrka knih a dopis\u016f napsan\u00e1 o milostn\u00e9m vztahu mezi Bohem a na\u0161\u00ed du\u0161\u00ed a tak\u00e9 mezi Bohem a d\u011bjinami sv\u011bta<\/em>.<\/p>\n\n\n\n

Bible je o vztahovosti<\/h4>\n\n\n\n

Dalo by se \u0159\u00edci, \u017ee p\u016fvodn\u00edm pl\u00e1nem v\u0161eho, co bylo stvo\u0159eno, je vztah. Kv\u016fli tomu pou\u017eil Jan slovo Logos <\/em>(Jan 1:1). Prvn\u00edm slovem pro realitu byla vztahovost. V\u0161echno je sjednoceno, jakoby z jednoho kusu. To, jak\u00fd vztah m\u00e1me k Bohu, o n\u00e1s prozrazuje, jak\u00fd vztah m\u00e1me ke v\u0161emu ostatn\u00edmu. Jak\u00fd vztah m\u00e1me k Bohu, tak se projevujeme aktivn\u011b v\u016f\u010di sv\u011btu. A\u0165 u\u017e si to uv\u011bdomujeme nebo ne (1 Jan 4:20). Jak\u00fd vztah m\u00e1me k jednomu, jak se k n\u011bmu chov\u00e1me, takov\u00fd m\u00e1me i ke v\u0161emu ostatn\u00edmu!<\/p>\n\n\n\n

Bible n\u00e1s povede tak kde je Je\u017e\u00ed\u0161<\/h4>\n\n\n\n

Je d\u016fle\u017eit\u00e9 \u010d\u00edst celou Bibli jako v\u00fduku vztah\u016f. Bible lidstvo pomalu u\u010d\u00ed st\u00e1t schopn\u00fdm \u017e\u00edt uvnit\u0159 v\u0161eho stvo\u0159en\u00ed. Charles Williams (1886\u20131945) nazval „soun\u00e1le\u017eitost“. [1] V\u0161echno stvo\u0159en\u00ed je nakonec jakoby vta\u017eeno a svedeno do obrovsk\u00e9ho Spoluvlastnictv\u00ed. „P\u0159iprav\u00edm v\u00e1m m\u00edsto, op\u011bt p\u0159ijdu a vezmu v\u00e1s k sob\u011b, abyste i vy byli tam, kde jsem j\u00e1.“ \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 (Jan 14:3 CSP). Sp\u00e1sa n\u00e1s vytv\u00e1\u0159\u00ed tak, \u017ee jsme schopni d\u00edvat se jako B\u016fh a ned\u00edv\u00e1me se jako d\u0159\u00edv.<\/p>\n\n\n\n

Bibli je dobro i zlo<\/h4>\n\n\n\n

V\u011b\u0159\u00edm, \u017ee P\u00edsmo \u2013 co\u017e je nebezpe\u010dn\u00e1 kniha ve \u0161patn\u00fdch rukou \u2013 m\u016f\u017eeme v bezpe\u010d\u00ed \u010d\u00edst pouze tehdy, pokud se n\u011bjak\u00fdm zp\u016fsobem pod\u00edl\u00edme na bo\u017esk\u00e9m pohledu l\u00e1sky. \u017divot modlitby n\u00e1m pom\u00e1h\u00e1 rozvinout t\u0159et\u00ed oko, kter\u00e9 dok\u00e1\u017ee \u010d\u00edst mezi \u0159\u00e1dky a naj\u00edt zlatou nit, kter\u00e1 sm\u011b\u0159uje k za\u010dlen\u011bn\u00ed do milosrdenstv\u00ed a spravedlnosti. Co tomu p\u0159ek\u00e1\u017e\u00ed? Zatvrzel\u00e9 srdce, n\u00e1chylnost k posuzovan\u00ed druh\u00fdch, strach p\u0159ed Bohem, jak\u00e1koli pot\u0159eba vyhr\u00e1t nebo dok\u00e1zat, \u017ee my m\u00e1me pravdu To v\u0161e m\u016f\u017ee p\u0159ekazit a p\u0159ekroutit i ten nejinspirativn\u011bj\u0161\u00ed text P\u00edsma. Stejn\u011b jako p\u0159ede\u0161l\u00e9 vlastnosti mohou pokazit ka\u017ed\u00fd lidsk\u00fd rozhovor a nebo vztah. Nen\u00e1vistn\u00ed lid\u00e9 najdou v P\u00edsmu nen\u00e1vistn\u00e9 ver\u0161e, kter\u00e9 potvrd\u00ed jejich posedlost smrt\u00ed. Miluj\u00edc\u00ed lid\u00e9 tam najdou miluj\u00edc\u00ed ver\u0161e, kter\u00e9 je povol\u00e1vaj\u00ed k je\u0161t\u011b v\u011bt\u0161\u00ed l\u00e1sce k \u017eivotu. Oba druhy ver\u0161\u016f jsou v Bibli!<\/p>\n\n\n\n

Zesnul\u00fd k\u0159es\u0165ansk\u00fd autor Rachel Held Evans povzbuzuje se p\u0159i \u010dten\u00ed Bible zapojit se do vz\u00e1jemn\u00e9ho procesu inspirace jednoho od druh\u00e9ho:<\/em><\/p>\n\n\n\n

Inspirace je o spolupr\u00e1ci s Bohem<\/h4>\n\n\n\n

Inspirace nen\u00ed o n\u011bjak\u00e9m odt\u011blesn\u011bn\u00e9m \u00e9terick\u00e9m hlasu, kter\u00fd diktuje slova nebo pozn\u00e1mky katatonick\u00e9mu (p\u0159.: ztrnul\u00e9mu) hostiteli. Naopak. Je to proces spolupr\u00e1ce, sv\u00e1tostn\u00e9 d\u00e1v\u00e1n\u00ed a bran\u00ed, partnerstv\u00ed mezi Stvo\u0159itelem a n\u00e1mi. B\u016fh je \u017eiv\u00fd, st\u00e1le d\u00fdch\u00e1. Bible je inspirovan\u00e1 i um\u00ed inspirovat. Na\u0161\u00edm \u00fakolem je jen napnout plachty a nebo p\u0159ipravit uhl\u00edky k ohni, diskutovat a debatovat. Stejn\u011b jako to d\u011blal biblick\u00fd J\u00e1kob kdy\u017e z\u00e1pasil s tajemstv\u00edm, rozhodnut, \u017ee neustoup\u00ed dokud mu B\u016fh ned\u00e1 po\u017eehn\u00e1n\u00ed. [2]\u00a0 [Souhlas\u00edm s n\u00edm a je mi smutno, \u017ee v\u00edce nepopsal to, co Rachel tak jasn\u011b vid\u011bla u\u017e d\u0159\u00edv. \u2014Richard<\/em>]<\/p>\n\n\n\n

1] Williams described co-inherence as \u201ca natural fact as well as a supernatural truth\u201d that applies to humanity as well as the Trinity in his book The Descent of the Dove: A History of the Holy Spirit in the Church, <\/u><\/em>published in 1939.<\/p>\n\n\n\n

[2] Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again<\/u><\/em> (Nashville, TN: Nelson Books, 2018), xxiii\u2013xxiv.  <\/p>\n\n\n\n

Adapted from Richard Rohr, Essential Teachings on Love<\/u><\/a><\/em>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 77, 100, 120, 85.<\/p>\n\n\n\n

Image Credit:<\/u><\/strong> Barbara Holmes, Untitled 17 & 20<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Warren K. Leffler, Civil rights march on Washington, D.C., 1963<\/u><\/em> (detail), Photograph, public domain<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n

The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image Inspiration:<\/u><\/strong> The Bible reveals the ongoing work of liberation by God and God\u2019s people. It is a bridge to our understanding of God moving through the ordinariness of time and space. Just like this river: symbolizing the continuing story of the struggle for justice as it flows around and through this freedom fighter of the 1960s.<\/u><\/em><\/p>\n\n\n\n

<\/h3>\n","protected":false},"excerpt":{"rendered":"

B\u016fh je \u017eiv\u00fd, st\u00e1le d\u00fdch\u00e1. Bible je inspirovan\u00e1 i um\u00ed inspirovat. Na\u0161\u00edm \u00fakolem je jen napnout plachty a nebo p\u0159ipravit uhl\u00edky k ohni, diskutovat a debatovat. <\/p>\n","protected":false},"author":1,"featured_media":3406,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[319,238,320],"class_list":["post-3405","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-bible","tag-richard-rohr-ofm","tag-vztahovost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3405"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3405\/revisions"}],"predecessor-version":[{"id":3409,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3405\/revisions\/3409"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3406"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}