Vztah je \u00fast\u0159edn\u00edm t\u00e9matem v\u011bt\u0161iny biblick\u00fdch p\u0159\u00edb\u011bh\u016f:<\/em><\/p>\n\n\n\n JHVH, kter\u00fd se odhaluje v Bibli, tou\u017e\u00ed nejen po na\u0161\u00ed fantazii nebo na\u0161ich my\u0161lenk\u00e1ch, ale dokonce i po na\u0161ich idej\u00edch. Tou\u017e\u00ed s n\u00e1mi b\u00fdt v d\u016fv\u011brn\u00e9m vztahu. B\u016fh n\u00e1s stvo\u0159il, doslova jako sv\u00e9 p\u0159\u00e1tele! Je\u017e\u00ed\u0161 n\u00e1m uk\u00e1zal, \u017ee p\u0159\u00e1telstv\u00ed p\u0159ijal a pro n\u011bj \u00fapln\u011b \u017eil. Nikdy o n\u011bm nepochyboval. A pr\u00e1v\u011b v tomhle mus\u00edme Je\u017e\u00ed\u0161e napodobit. J\u00edt spolu s n\u00edm v \u201etriumf\u00e1ln\u00edm pr\u016fvodu\u201c (2 Korintsk\u00fdm 2:14).<\/p>\n\n\n\n B\u016fh netou\u017e\u00ed po vztahu zalo\u017een\u00e9m na na\u0159\u00edzen\u00edch a na strachu, ale tou\u017e\u00ed po dobrovoln\u00e9m a svobodn\u00e9m vztahu s p\u0159\u00e1teli. (Jan 15:15). \u0158\u00edk\u00e1 se tomu „nov\u00e1 smlouva“ (Jeremi\u00e1\u0161 31:31; Luk\u00e1\u0161 22:20). Pro v\u011bt\u0161inu lid\u00ed je to v\u0161ak st\u00e1le novinka a n\u011bco neuv\u011b\u0159iteln\u00e9ho.<\/p>\n\n\n\n Jedn\u00edm ze zp\u016fsob\u016f, jak \u010d\u00edst celou Bibli, je v\u0161\u00edmat si postupn\u00e9ho otev\u00edr\u00e1n\u00ed na\u0161eho srdce, postupuj\u00edc\u00edho vztahu s Bohem a se v\u0161emi ostatn\u00edmi. Rosteme od d\u011bt\u00ed, kter\u00e9 jen p\u0159ij\u00edmaj\u00ed l\u00e1sku, k vznikaj\u00edc\u00ed l\u00e1sce v n\u00e1s , k zamilovanosti, ke spole\u010denstv\u00ed dosp\u011bl\u00fdch. Spiritualita Bible m\u00e1 velkou s\u00edlu vytv\u00e1\u0159et osoby, kter\u00e9 mohou p\u0159ij\u00edmat l\u00e1sku i rozd\u00e1vat z l\u00e1sku. L\u00e1sku dokonale dokonale svobodnou.<\/p>\n\n\n\n Zd\u00e1 se, \u017ee se v\u0161ichni boj\u00edme intimity a vyh\u00fdb\u00e1me se j\u00ed. Je p\u0159\u00edli\u0161 mocn\u00e1 a vy\u017eaduje od n\u00e1s , abychom j\u00ed \u017eili. To znamen\u00e1 b\u00fdt sebev\u011bdom\u00ed, b\u00fdt identi\u010dt\u00ed, m\u00edt svoji d\u016fstojnost a <\/em>ur\u010ditou odvahu p\u0159ijmout sami sebe . A pak p\u0159ich\u00e1z\u00ed je\u0161t\u011b v\u011bt\u0161\u00ed v\u011bt\u0161\u00ed v\u00fdzva. Jakmile objev\u00edme svou identitu, mus\u00edme b\u00fdt ochotni ji d\u00e1t druh\u00e9mu.\u00a0<\/p>\n\n\n\n Biblick\u00e1 tradice \u0159\u00edk\u00e1, \u017ee pravda se nenach\u00e1z\u00ed v abstraktn\u00edch pojmech, ale v setk\u00e1n\u00ed s jinakost\u00ed<\/em>. Stejn\u011b jako v Trojici je to l\u00e1skypln\u00e1 d\u016fv\u011bra k tomu, na co se d\u00edv\u00e1me. \u017didovsk\u00fd filozof Emmanuel L\u00e9vinas (1906\u20131995) \u0159ekl, \u017ee jedin\u00e1 v\u011bc, kter\u00e1 skute\u010dn\u011b obrac\u00ed lidi, je „tv\u00e1\u0159 druh\u00e9ho“. [1] Byla to tv\u00e1\u0159 JHVH pro Moj\u017e\u00ed\u0161e, tv\u00e1\u0159 milence pro J\u00e1koba, tv\u00e1\u0159 \u017ealobce pro Davida, tv\u00e1\u0159 nep\u0159\u00edtele pro Juditu. Tv\u00e1\u0159 prom\u011bnila jejich vnit\u0159n\u00edho \u010dlov\u011bka. Je to vztah, „tv\u00e1\u0159 druh\u00e9ho“, kter\u00fd n\u00e1s prom\u011b\u0148uje, obrac\u00ed a d\u00e1v\u00e1 n\u00e1m naj\u00edt na\u0161i nejhlub\u0161\u00ed identitu. Nejsou to kni\u017en\u00ed znalosti!<\/p>\n\n\n\n Filozofick\u00e1 tradice z\u00e1padn\u00edch k\u0159es\u0165an\u016f formuje pravdu my\u0161lenkami , \u010di dnes u\u017e sb\u00edrkou my\u0161lenek na nich\u017e se filozofov\u00e9 dohodli. Identitu lze tedy z\u00edskat soukrom\u011b, na z\u00e1klad\u011b ur\u010dit\u00e9 sob\u011bsta\u010dnosti. Mluv\u00edme tedy o „self-made person“ (p\u0159ekl: z\u00edskan\u00e9 na z\u00e1klad\u011b vlastn\u00edho \u00fasil\u00ed) a kulturn\u00edho prost\u0159ed\u00ed.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 definuje pravdu jako vztah, sp\u00ed\u0161e ne\u017e jako pojem. \u0158\u00edk\u00e1: „J\u00e1 jsem pravda“ (Jan 14:6) a pak o sob\u011b \u0159\u00edk\u00e1, \u017ee \u017eije v absolutn\u00edm vztahu se sv\u00fdm „Otcem“ (14:7, 9\u201310) a s Duchem, kter\u00fd je ve vztahu s ob\u011bma (14:16\u201318). To m\u011bn\u00ed cel\u00fd velk\u00fd sv\u011bt n\u00e1bo\u017eenstv\u00ed. P\u0159esunuje ho z h\u00e1dek o my\u0161lenk\u00e1ch a ideologii do sv\u011bta setk\u00e1n\u00ed, vztah\u016f a do sv\u011bta hled\u00e1n\u00edm druh\u00e9ho. T\u00edm se m\u011bn\u00ed v\u0161echno!<\/p>\n\n\n\n <\/p>\n\n\n\n [1] See Is It Righteous to Be? Interviews with Emmanuel L\u00e9vinas<\/em>, ed. Jill Robbins (Stanford, CA: Stanford University Press, 2001) for an introduction to his work.<\/p>\n\n\n\n Adapted from Richard Rohr, <\/em>Things Hidden: Scripture as Spirituality<\/u><\/a><\/em> <\/em>(Cincinnati, OH: St. Anthony Messenger Press, 2008), 53\u201354, 56, 61.<\/p>\n\n\n\n Image Credit:<\/strong> Barbara Holmes, Untitled 17 & 20<\/em> (detail), 2021, photograph, United States, used with permission. Warren K. Leffler, Civil rights march on Washington, D.C., 1963<\/em> (detail), Photograph, public domain<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image Inspiration:<\/u><\/strong> The Bible reveals the ongoing work of liberation by God and God\u2019s people. It is a bridge to our understanding of God moving through the ordinariness of time and space. Just like this river: symbolizing the continuing story of the struggle for justice as it flows around and through this freedom fighter of the 1960s.<\/u><\/em><\/p>\n\n\n\n Pravda se nach\u00e1z\u00ed v intimit\u011b vztahu s Bohem<\/p>\n","protected":false},"author":1,"featured_media":3406,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[321,306,299,322],"class_list":["post-3411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-intimni-vztah","tag-propojeni","tag-trojice","tag-vztahy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3411"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3411\/revisions"}],"predecessor-version":[{"id":3412,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3411\/revisions\/3412"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3406"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh tou\u017e\u00ed po na\u0161em p\u0159\u00edtelstv\u00ed<\/h4>\n\n\n\n
U\u010dinil s n\u00e1mi novou smlouvu<\/h4>\n\n\n\n
Bible s ka\u017ed\u00fdm vytv\u00e1\u0159\u00ed intimn\u00ed vztah<\/h4>\n\n\n\n
Neboj se intimn\u00edho vztahu s Bohem<\/h4>\n\n\n\n
Vztahy t\u011b prom\u011b\u0148uj\u00ed<\/h4>\n\n\n\n
Ne na z\u00e1klad\u011b jen osobn\u00edho \u00fasil\u00ed, ale…<\/h4>\n\n\n\n
…ale na z\u00e1klad\u011b osobn\u00edho vztahu s druh\u00fdm<\/h4>\n\n\n\n
Explore Further. . .<\/u><\/strong><\/h3>\n\n\n\n