\u0160est\u00fd t\u00fdden: Jednota v r\u016fznosti<\/p>\n\n\n\n
Spisovatelka a aktivistka Mungi Ngomane vypr\u00e1v\u00ed o nad\u0161en\u00ed sv\u00e9ho ned\u00e1vno zesnul\u00e9ho d\u011bde\u010dka, jihoafrick\u00e9ho biskupa a tak\u00e9 aktivisty za lidsk\u00e1 pr\u00e1va Desmonda Tutua pro ubuntu. Desmont v\u011b\u0159il , \u017ee <\/em>ubuntu poskytuje vizi plnou nad\u011bje pro sjednocen\u00ed na\u0161eho rozmanit\u00e9ho sv\u011bta:<\/em><\/p>\n\n\n\n Ubuntu<\/em> je zp\u016fsob \u017eivota, kter\u00fd n\u00e1s v\u0161echny m\u016f\u017ee pou\u010dit. . . . Vych\u00e1z\u00ed z jihoafrick\u00e9 filozofie a zahrnuje v sob\u011b na\u0161e touhy po dobr\u00e9m a spole\u010dn\u00e9m \u017eivot\u011b. Tak to poc\u00edt\u00edme, kdy\u017e se spoj\u00edme s ostatn\u00edmi lidmi a sd\u00edl\u00edme s nimi pocity lidskosti. Kdy\u017e druh\u00fdm opravdu naslouch\u00e1me a pro\u017e\u00edv\u00e1me s nimi emoce. Kdy\u017e se k sob\u011b i k ostatn\u00edm lidem chov\u00e1me s d\u016fstojnost\u00ed, kterou si zaslou\u017e\u00ed.<\/p>\n\n\n\n Byla jsem vychov\u00e1na v komunit\u011b, kter\u00e1 mne nau\u010dila ubuntu <\/em>jako jednu z m\u00fdch prvn\u00edch lekc\u00ed \u017eivota. M\u016fj d\u011bde\u010dek, arcibiskup Desmond Tutu, mi vysv\u011btlil podstatu ubuntu takto<\/em>: „Moje lidstv\u00ed je pln\u011b sv\u00e1z\u00e1no s tv\u00fdm lidstv\u00edm.“<\/p>\n\n\n\n V m\u00e9 rodin\u011b jsme byli vychov\u00e1v\u00e1ni k tomu, abychom si v\u00e1\u017eili osoby, kter\u00e1 \u017eije ubuntu <\/em>jako \u010dlov\u011bka, jeho\u017e \u017eivot stoj\u00ed za to napodobit. Z\u00e1kladem filozofie ubuntu je respektovat sebe i ostatn\u00ed. Tak\u017ee pokud se nau\u010d\u00edte vid\u011bt jin\u00e9 lidi, v\u010detn\u011b cizinc\u016f, jako opravdov\u00e9 lidi, nikdy s nimi nebudete cht\u00edt zach\u00e1zet jako s lidmi na jedno pou\u017eit\u00ed nebo jako s bezcenn\u00fdmi. . . .<\/p>\n\n\n\n Ubuntu n\u00e1s u\u010d\u00ed hledat odpov\u011bdi vn\u011b n\u00e1s Ubuntu se sna\u017e\u00ed roz\u0161\u00ed\u0159it n\u00e1\u0161 obzor, tak abychom v\u017edy ch\u00e1pali i druhou stranu p\u0159\u00edb\u011bhu. Ubuntu <\/em>n\u00e1m pom\u00e1h\u00e1 s na\u0161imi bli\u017en\u00edmi naj\u00edt pohodu, spokojenost a soun\u00e1le\u017eitost. PO tom v\u0161em p\u0159ece ve skute\u010dnosti tou\u017e\u00edme.<\/em> Ubuntu <\/em>n\u00e1m jasn\u011b sd\u011bluje, \u017ee jednotlivci nejsou ni\u010d\u00edm bez dal\u0161\u00edch lid\u00ed. Zahrnuje ka\u017ed\u00e9ho, bez ohledu na rasu, vyzn\u00e1n\u00ed nebo barvu pleti. P\u0159ij\u00edm\u00e1 prost\u011b na\u0161e rozd\u00edly a raduje se z nich. [1]<\/p>\n\n\n\n Desmond Tutu u\u010dil, \u017ee <\/em>ubuntu oslavuje na\u0161i r\u016fznost ve vz\u00e1jemn\u00e9 z\u00e1vislosti, proto\u017ee r\u016fznost a rozmanitost souvis\u00ed s Celkem a s pokojem, kter\u00fd p\u0159in\u00e1\u0161\u00ed Je\u017e\u00ed\u0161:<\/em><\/p>\n\n\n\n Zji\u0161\u0165ujeme, \u017ee jsme v\u0161ichni um\u00edst\u011bni do delik\u00e1tn\u00ed Bo\u017esk\u00e9 s\u00edt\u011b \u017eiv\u00fdch vztah\u016f . Jsme tam v\u0161ichni s na\u0161imi bli\u017en\u00edmi i se zbytkem cel\u00e9ho stvo\u0159en\u00ed. To n\u00e1s vede k tomu , \u017ee chceme \u017e\u00edt jako \u010dlenov\u00e9 jedn\u00e9 rodiny. Velk\u00e9 lidsk\u00e9 rodiny kter\u00e1 je bohat\u00e1 na rozmanit\u00e9 vlastnosti a pln\u00e1 dar\u016f odli\u0161n\u00fdch kultur, pln\u00e1 r\u016fzn\u00fdch ras a lid\u00ed poch\u00e1zej\u00edc\u00ed z r\u016fznorod\u00fdch prost\u0159ed\u00ed. – A pr\u00e1v\u011b kv\u016fli velk\u00e9 rozmanitosti jsme byli stvo\u0159eni pro vz\u00e1jemnou z\u00e1vislost. . . .<\/p>\n\n\n\n M\u00edr, kter\u00fd si p\u0159ejeme, je pozitivn\u00ed a dynamick\u00fd. V hebrej\u0161tin\u011b se m\u00edr naz\u00fdv\u00e1 \u0161alom.<\/em> \u0160alom se t\u00fdk\u00e1 celistvosti, integrity; znamen\u00e1 fyzickou i duchovn\u00ed pohodu. Znamen\u00e1 tak\u00e9 hojnost \u017eivota, kterou Je\u017e\u00ed\u0161 Kristus sl\u00edbil. To v\u0161e souvis\u00ed s harmonick\u00fdm sou\u017eit\u00edm s na\u0161imi sousedy ve pokojn\u00e9m prost\u0159ed\u00ed, kter\u00e9 poskytuje \u00farodnou p\u016fdu pro r\u016fst skute\u010dn\u00e9ho lidstv\u00ed. [2]<\/p>\n\n\n\n [1] Mungi Ngomane, Everyday Ubuntu: Living Better Together, the African Way<\/u><\/em> (New York: Harper Design, 2020), 13, 14.<\/p>\n\n\n\n [2] Desmund Tutu, \u201cThe Quest for Peace,\u201d address, Johannesburg, August 1986, quoted in Michael Battle, Ubuntu: I in You and You in Me<\/u><\/em> (New York: Seabury Books, 2009), 83.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Barbara Holmes, Untitled 24<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Warren K. Leffler, View of the huge crowd<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Warren K. Leffler, Demonstrators sit<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Humanity is One although we are as diverse as flowers in a field. There is power in many different individuals coming together for one purpose\u2014the March on Washington reminds us that together we have the capacity to be a transformative body and force for change.<\/u><\/em><\/p>\n\n\n\nUbuntu<\/em> je zp\u016fsob \u017eivota<\/h4>\n\n\n\n
Jsme spolu sv\u00e1z\u00e1ni<\/h4>\n\n\n\n
V\u00e1\u017eit si ka\u017ed\u00e9ho \u010dlov\u011bka<\/h4>\n\n\n\n
Bez druh\u00fdch nic nejsme<\/h4>\n\n\n\n
Oslava r\u016fznosti<\/h4>\n\n\n\n
S\u00ed\u0165 bo\u017esk\u00fdch vztah\u016f<\/h4>\n\n\n\n
\u0160alom<\/h4>\n\n\n\n
Prameny<\/h5>\n\n\n\n