Zesnul\u00fd biskup Desmond Tutu ch\u00e1pal, \u017ee vz\u00e1jemn\u00e1 z\u00e1vislost jednoho na v\u0161ech a v\u0161ech na jednom je zp\u016fsob jak \u017e\u00edt k obrazu Bo\u017e\u00edmu:<\/em><\/p>\n\n\n\n B\u016fh n\u00e1s stvo\u0159il, a neust\u00e1le n\u00e1s d\u00e1v\u00e1 \u017eivot, daroval n\u00e1m na\u0161\u00ed existenci. Navzdory \u017ee se v\u0161e kolem n\u00e1s spiklo aby to bylo pop\u0159eno, ka\u017ed\u00fd z n\u00e1s m\u00e1me nesm\u00edrnou hodnotu, opravdu nekone\u010dnou hodnotu, ka\u017ed\u00e9ho jednotliv\u011b z n\u00e1s B\u016fh miluje. Proto n\u00e1s p\u0159ece [B\u016fh] stvo\u0159il. Na\u0161e hodnota je rovna tomu kdo jsme. Je to bal\u00ed\u010dek lidsk\u00e9ho \u017eivota a byt\u00ed. Nez\u00e1vis\u00ed na vn\u011bj\u0161\u00edch parametrech, jako je etnick\u00e1 p\u0159\u00edslu\u0161nost a barva pleti, ani na na\u0161\u00ed \u00fasp\u011b\u0161nosti, a\u0165 j\u00ed m\u016f\u017eeme nebo nem\u016f\u017eeme nab\u00eddnout. Na\u0161e hodnota pramen\u00ed z prost\u00e9 skute\u010dnosti, \u017ee n\u00e1m \u017eivot dala L\u00e1ska Bo\u017e\u00ed. [Richard dod\u00e1v\u00e1 jednou mi biskup Tutu \u0159ekl: „Jsme jen \u017e\u00e1rovky, Richarde, a na\u0161\u00edm \u00fakolem je prost\u011b sv\u00edtit!“<\/em>]<\/p>\n\n\n\n Ka\u017ed\u00fd z n\u00e1s je obrazem Boha, ka\u017ed\u00fd je svatost\u00e1nkem Ducha svat\u00e9ho, v ka\u017ed\u00e9m p\u0159eb\u00fdv\u00e1 B\u016fh – nejsv\u011bt\u011bj\u0161\u00ed Trojice.<\/p>\n\n\n\n Zach\u00e1zet s \u010dlov\u011bkem jako s n\u011bk\u00fdm men\u0161\u00edm ne\u017e jsem napsal v\u00fd\u0161e nen\u00ed jen \u0161patn\u00e9. . . . Je to opravdu rouh\u00e1n\u00ed a svatokr\u00e1de\u017e. Je to, jako kdybychom plivli Bohu do tv\u00e1\u0159e. Z toho d\u016fvodu je pot\u0159eba stav\u011bt se proti nespravedlnosti, rasismu, vyko\u0159is\u0165ov\u00e1n\u00ed, \u00fatlaku. Ale na jako n\u011bjak\u00fd politick\u00fd \u00fakol, ale jako reakci na n\u00e1bo\u017eensk\u00fd, duchovn\u00ed p\u0159\u00edkaz. Jestli\u017ee nebr\u00e1n\u00edme projev\u016fm zla, tak jsme neposlu\u0161n\u00ed Boha.<\/p>\n\n\n\n B\u016fh n\u00e1s vytvo\u0159il abychom na sob\u011b byli z\u00e1visl\u00ed, stvo\u0159il n\u00e1s k Bo\u017e\u00edmu obrazu. A to je obraz bo\u017esk\u00e9ho spole\u010denstv\u00ed svat\u00e9 a po\u017eehnan\u00e9 Trojice. B\u016fh n\u00e1s stvo\u0159il, abychom byli odli\u0161n\u00ed, abychom si t\u00edm v\u00edce uv\u011bdomili \u017ee jeden druh\u00e9ho pot\u0159ebujeme. Existuje africk\u00fd idiom : „Osoba je osobou prost\u0159ednictv\u00edm jin\u00fdch osob.“ U\u010d\u00edme se, jak se st\u00e1t \u010dlov\u011bkem prost\u0159ednictv\u00edm jin\u00fdch lid\u00ed. . . . [1]<\/p>\n\n\n\n Desmond Tutu a u\u010ditel CAC Brian McLaren vid\u00ed v Trojici l\u00e9k pro sv\u011bt. Sv\u011bt kde komunity zm\u011bn\u00ed v\u00fdznam slov „my“ a „oni“:<\/em><\/p>\n\n\n\n Vztahy v Bohu trojice n\u00e1m pom\u00e1haj\u00ed p\u0159edstavit si vesm\u00edr vztah\u016f lid\u00ed. Vztah\u016f jednoho ke druh\u00e9ho, vztahu cel\u00e9ho spole\u010denstv\u00ed v jednot\u011b, v komunit\u011b, ale tak\u00e9 uvnit\u0159 n\u00e1s samotn\u00fdch. Vesm\u00edr vztah\u016f, kde laskavost jednoho v\u016f\u010di druh\u00e9mu se stanou samoz\u0159ejmost\u00ed a kde nep\u0159\u00e1telstv\u00ed v\u016f\u010di druh\u00e9mu pro n\u00e1s budou ciz\u00ed, p\u0159ekvapiv\u00e9 a budeme je pova\u017eovat ze nem\u00edstn\u00e9 chov\u00e1n\u00ed.<\/p>\n\n\n\n B\u016fh komunity n\u00e1s postupn\u011b vede , abychom ch\u00e1pali, \u017ee B\u016fh je v komunit\u011b s n\u00e1mi. Ano my s n\u00edm a on s n\u00e1mi. Dod\u00e1v\u00e1 n\u00e1m odvahu poc\u00edtit, \u017ee jsme s n\u00edm. N\u00e1\u0161 p\u0159\u00edstup ke Trojici ale nen\u00ed lakmusov\u00fd pap\u00edrek, kter\u00fd pou\u017eijeme ke zji\u0161t\u011bn\u00ed, zda jsme schv\u00e1len\u00ed a nebo nejsme. Cel\u00fd obraz Trojice je pro n\u00e1s obdarov\u00e1n\u00ed, nab\u00edz\u00ed se n\u00e1m jako poezie Ur\u010dit\u011b se nem\u00e1 st\u00e1t p\u0159\u00edkazem k spln\u011bn\u00ed abychom z\u00edskali Bo\u017e\u00ed schv\u00e1len\u00ed nebo kdy\u017e se n\u00e1m jej nepoda\u0159\u00ed uplatnit k na\u0161emu zatracen\u00ed. To ne. M\u00e1 n\u00e1s inspirovat k tomu, abychom si za\u010dali v\u00edce v\u00e1\u017eit jinakosti, abychom z\u00edskali \u00factu k r\u016fznosti. <\/p>\n\n\n\n Za\u010dneme-li uplat\u0148ovat troji\u010dn\u00ed vztahy v n\u00e1s i v komunit\u011b, stanou pro n\u00e1s nejenom n\u00e1vodem k l\u00e9\u010db\u011b, ale p\u0159\u00edmo n\u00e1s za\u010dnou uzdravovat. [2]<\/p>\n\n\n\n [1] Desmond M. Tutu, \u201cMy Credo,\u201d in Living Philosophies: The Reflections of Some Eminent Men and Women of Our Time<\/u><\/em>, ed. Clifton Fadiman (New York: Doubleday, 1990), 234, 235. Note: Minor changes made to incorporate inclusive language. <\/p>\n\n\n\n [2] Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World<\/u><\/em> (New York: Jericho Books, 2012), 130, 131\u2013132.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Barbara Holmes, Untitled 24<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Warren K. Leffler, View of the huge crowd<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Warren K. Leffler, Demonstrators sit<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Humanity is One although we are as diverse as flowers in a field. There is power in many different individuals coming together for one purpose\u2014the March on Washington reminds us that together we have the capacity to be a transformative body and force for change.<\/u><\/em><\/p>\n\n\n\nObrovsk\u00e1 hodnota ka\u017ed\u00e9ho jednotlivce pramen\u00ed v Bo\u017e\u00ed l\u00e1sce<\/h4>\n\n\n\n
Opravdu ka\u017ed\u00e9ho z n\u00e1s<\/h4>\n\n\n\n
Myslet si, \u017ee m\u00e1 n\u011bkdo men\u0161\u00ed hodnotu je svatokr\u00e1de\u017e<\/h4>\n\n\n\n
Na\u0161e r\u016fznost je d\u016fvodem pro\u010d se v\u0161ichni navz\u00e1jem pot\u0159ebujeme<\/h4>\n\n\n\n
Troji\u010dn\u00ed vztahy jsou pro n\u00e1s l\u00e9kaem<\/h4>\n\n\n\n
Vesm\u00edr vztah\u016f<\/h4>\n\n\n\n
V cel\u00e9m vesm\u00edru vztah\u016f lid\u00ed je p\u0159\u00edtomen B\u016fh<\/h4>\n\n\n\n
Spiritu\u00e1ln\u00ed v\u00fdzva<\/h4>\n\n\n\n
Prameny<\/h5>\n\n\n\n
CAC denn\u00ed texty<\/a> \u010desky<\/h5>\n\n\n\n