{"id":3507,"date":"2022-02-11T10:24:28","date_gmt":"2022-02-11T09:24:28","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3507"},"modified":"2022-02-11T10:24:31","modified_gmt":"2022-02-11T09:24:31","slug":"rozmanitost-a-jednota","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/02\/11\/rozmanitost-a-jednota\/","title":{"rendered":"Bo\u017e\u00ed vztah k rozmanitosti a jednot\u011b"},"content":{"rendered":"\n
\u0160est\u00fd t\u00fdden: Jednota v rozmanitosti<\/h5>\n\n\n\n

B\u011bhem konference CAC o Trojici promluvil Richard o tom, \u017ee troji\u010dn\u00ed vztah n\u00e1m zobrazuje Bo\u017e\u00ed l\u00e1sku k rozmanitosti:<\/em><\/p>\n\n\n\n

B\u016fh miluje rozmanitost<\/h4>\n\n\n\n

B\u016fh o\u010dividn\u011b miluje rozmanitost. Pod\u00edvejte se na sv\u011bt zv\u00ed\u0159at, podmo\u0159sk\u00fd sv\u011bt ryb, nebo na ka\u017ed\u00e9ho jednotliv\u00e9ho \u010dlov\u011bka. Kdo z nich vypad\u00e1 p\u0159esn\u011b stejn\u011b? Ka\u017ed\u00fd je p\u0159ece jin\u00fd. Dok\u00e1zali byste snad naj\u00edt d\u016fkaz, \u017ee B\u016fh d\u00e1v\u00e1 p\u0159ednost uniformit\u011b? A p\u0159esto si i nad\u00e1le myln\u011b mysl\u00edme, \u017ee uniformita je tot\u00e9\u017e co duchovn\u00ed jednota.<\/p>\n\n\n\n

Pro n\u00e1s nen\u00ed jednoduch\u00e9 rozmanitost milovat<\/h4>\n\n\n\n

Mluv\u00edme o tajemstv\u00ed, kter\u00e9 bo\u017esk\u00e1 Trojice zjevuje. T\u0159i v Trojici jsou r\u016fznorod\u00ed, odli\u0161n\u00ed a nezam\u011bniteln\u00ed a p\u0159esto jsou rozhodn\u011b „Jeden“! Jde o filozofick\u00fd probl\u00e9m jednoty mnohosti jsoucna. Jak m\u016f\u017ee existovat jeden a p\u0159itom jich b\u00fdt v\u00edc? Paradox o Trojici probl\u00e9m vy\u0159e\u0161il (…alespo\u0148 metaforicky).Pro n\u00e1s v\u0161ak i nad\u00e1le nen\u00ed jednoduch\u00e9 spolupracovat s rozmanitost\u00ed v jednot\u011b. Sp\u00ed\u0161e n\u00e1m vyhovuje, kdybychom byli v\u0161ichni stejn\u00ed. A nav\u00edc i c\u00edrkev se st\u00e1le v\u00edc zamot\u00e1v\u00e1 do tenat sv\u00e9 v\u00fdlu\u010dnosti, m\u00edsto, aby vystrojila hostinu pro v\u0161echny. Tedy i pro h\u0159\u00ed\u0161n\u00edky a vyvrhele spole\u010dnosti.<\/p>\n\n\n\n

Uniformita kontra rozmanitost<\/h4>\n\n\n\n

Na\u0161emu egu je mnohem l\u00e9pe v uniformit\u011b. Jsme spokojen\u011bj\u0161\u00ed, kdy\u017e lid\u00e9 mluv\u00ed stejn\u011b jako my a kdy\u017e neohro\u017euj\u00ed na\u0161e hranice. Av\u0161ak ocit\u00e1me-li se v p\u0159\u00edtomnosti troji\u010dn\u00edho Boha, zji\u0161\u0165ujeme, \u017ee u n\u011bj neexistuj\u00ed \u017e\u00e1dn\u00e9 hranice. V tomhle prostoru ka\u017ed\u00fd p\u0159ij\u00edm\u00e1 druh\u00e9ho.[1]<\/p>\n\n\n\n

Richard d\u00e1l p\u00ed\u0161e o tom, \u017ee pochopen\u00ed Trojice n\u00e1m pom\u016f\u017ee vyl\u00e9\u010dit na\u0161i negaci k „jin\u00fdm“ lidem. Pom\u016f\u017ee n\u00e1m p\u0159ijmout lidi, kte\u0159\u00ed jsou jin\u00ed ne\u017e my:<\/em><\/p>\n\n\n\n

Lid\u00e9 vytvo\u0159ili zkreslen\u00fd pohled na bo\u017estv\u00ed<\/h4>\n\n\n\n

V\u011b\u0159\u00edm, \u017ee rasismus m\u00e1 sv\u00e9 ko\u0159eny ve zkreslen\u00e9m pohledu na bo\u017estv\u00ed. M\u00edsto toho, abychom odr\u00e1\u017eeli obraz Toho, kter\u00fd n\u00e1s (a tak\u00e9 v\u0161echno kolem n\u00e1s) stvo\u0159il k \u201ebo\u017e\u00edmu obrazu a podob\u011b\u201c (Genesis 1:26\u201327), m\u00edsto toho si z Boha d\u011bl\u00e1me maskota, kter\u00fd, jak brilantn\u011b zavtipkovala Anne Lamottov\u00e1: \u201eKter\u00fd nen\u00e1vid\u00ed stejn\u00e9 lidi, jako jsme my\u201c [1] . . .<\/p>\n\n\n\n

Sv\u011btu vl\u00e1dne dualistick\u00e9 my\u0161len\u00ed<\/h4>\n\n\n\n

Ran\u00fdm c\u00edrkevn\u00edm otc\u016fm trvalo t\u0159i stolet\u00ed, ne\u017e pochopili pln\u00fd smysl Je\u017e\u00ed\u0161ov\u00fdch slov o \u201eOtci „, ne\u017e pochopili jak mluvil o sob\u011b a co naz\u00fdval „Duchem svat\u00fdm“. Na\u0161e dualistick\u00e9 my\u0161len\u00ed prost\u011b nedok\u00e1zalo slo\u017eit dohromady T\u0159i do jednoho<\/em> . . .<\/p>\n\n\n\n

Rozmanitost udr\u017euje l\u00e1sku \u017eivou<\/h4>\n\n\n\n

A p\u0159itom Boha pr\u00e1v\u011b r\u016fzn\u00e1 identita T\u0159\u00ed udr\u017euje v dokonal\u00e9 jednot\u011b. R\u016fzn\u00e1 identita je toti\u017e samotnou podstatou Bo\u017esk\u00e9 Jednoty.<\/p>\n\n\n\n

Bo\u017e\u00edm vzorem a c\u00edlem nikdy nebyla naivn\u00ed uniformita, ale radik\u00e1ln\u00ed rozmanitost (1 Korintsk\u00fdm 12:4-6). Rozmanitost udr\u017euje v absolutn\u00ed jednot\u011b „dokonalou l\u00e1skou“, kter\u00e1 se z\u00e1rove\u0148 neust\u00e1le vyprazd\u0148uje a neust\u00e1le napl\u0148uje.<\/p>\n\n\n\n

Kolob\u011bh l\u00e1sky<\/h4>\n\n\n\n

Bo\u017esk\u00fd vzor jednoty je nejkr\u00e1sn\u011bji odhalov\u00e1n v „plnosti [Pleroma<\/em>] stvo\u0159en\u00e9ho“ (Genesis 2:1). B\u016fh \u201estvo\u0159il prostor\u201c a neust\u00e1le jej \u201evypl\u0148uje\u201c. Jde o nekone\u010dn\u00fd kolob\u011bh. Pro \u00fapln\u00e9 pochopen\u00ed jednoty pot\u0159ebujeme p\u0159evz\u00edt tuto novou logiku . Jednota v Bohu se tak se tak m\u016f\u017ee st\u00e1t vzorem i pro \u00fasp\u011bch v\u0161ech lidsk\u00fdch projekt\u016f. \u00dasp\u011b\u0161n\u011b jej mohou p\u0159evz\u00edt ti za\u010dnou opravdu \u017eit to, co se od Boha nau\u010dili . [2]<\/p>\n\n\n\n

Prameny<\/h5>\n\n\n\n

[1] Anne Lamott, Plan B: Further Thoughts on Faith<\/u><\/em> (New York: Riverhead Books, 2005), 220.<\/p>\n\n\n\n

[2] Richard Rohr, \u201cHow God as Trinity Dissolves Racism<\/u><\/a>,\u201d Sojourners<\/u><\/em>, August 25, 2016. <\/p>\n\n\n\n

Adapted from Richard Rohr and Cynthia Bourgeault, The Shape of God: Deepening the Mystery of the Trinity<\/u><\/em>, disc 3 (Albuquerque, NM: Center for Action and Contemplation, 2004), DVD<\/u><\/a>, CD<\/u><\/a>, MP3 download<\/u><\/a>.<\/p>\n\n\n\n

Image credit:<\/u><\/strong> Barbara Holmes, Untitled 24<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Warren K. Leffler, View of the huge crowd<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Warren K. Leffler, Demonstrators sit<\/u><\/em>, 1963 (detail), photograph, public domain<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n

The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration:<\/u><\/strong> Humanity is One although we are as diverse as flowers in a field. There is power in many different individuals coming together for one purpose\u2014the March on Washington reminds us that together we have the capacity to be a transformative body and force for change.<\/u><\/em><\/p>\n\n\n\n

denn\u00ed texty z CAC \u010desky <\/a><\/p>\n\n\n\n

CAC Daily Meditations\u00a0<\/a>anglicky<\/p>\n","protected":false},"excerpt":{"rendered":"

Na\u0161emu egu je mnohem l\u00e9pe v uniformit\u011b. Jsme spokojen\u011bj\u0161\u00ed, kdy\u017e lid\u00e9 mluv\u00ed stejn\u011b jako my a kdy\u017e neohro\u017euj\u00ed na\u0161e hranice. Av\u0161ak ocit\u00e1me-li se v p\u0159\u00edtomnosti troji\u010dn\u00edho Boha, zji\u0161\u0165ujeme, \u017ee u n\u011bj neexistuj\u00ed \u017e\u00e1dn\u00e9 hranice. V tomhle prostoru ka\u017ed\u00fd p\u0159ij\u00edm\u00e1 druh\u00e9ho<\/p>\n","protected":false},"author":1,"featured_media":3460,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[334],"class_list":["post-3507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-rozmanitost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3507"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3507\/revisions"}],"predecessor-version":[{"id":3508,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3507\/revisions\/3508"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3460"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}