Richard Rohr: S bo\u017e\u00ed p\u0159\u00edtomnost\u00ed se setk\u00e1v\u00e1me jen ve chv\u00edli kdy se odevzd\u00e1me l\u00e1sce<\/em>.<\/p>\n\n\n\n To hlavn\u00ed v modlitb\u011b nejsou slova ani my\u0161len\u00ed. Je to \u017eivotn\u00ed postoj. Zp\u016fsob jak um\u00edme \u017e\u00edt v <\/em>P\u0159\u00edtomnosti, jak si P\u0159\u00edtomnost dok\u00e1\u017eeme uv\u011bdomit <\/em>, a jak si um\u00edme u\u017e\u00edt . Lid\u00e9 co se um\u00ed pono\u0159it do kontemplativn\u00ed modlitby um\u00ed je\u0161t\u011b v\u00edc ne\u017e jen si Bo\u017eskou p\u0159\u00edtomnosti uv\u011bdomit; oni j\u00ed d\u016fv\u011b\u0159uj\u00ed , dovoluj\u00ed j\u00ed tu b\u00fdt a t\u011b\u0161\u00ed se z n\u00ed. Je pro n\u011b samotn\u00fdm z\u00e1kladem.<\/p>\n\n\n\n Tajemstv\u00edm kontemplace je nau\u010dit se \u017e\u00edt v p\u0159\u00edtomn\u00e9m okam\u017eiku. Nemylte se . P\u0159\u00edtomn\u00fd okam\u017eik nen\u00ed tak pr\u00e1zdn\u00fd, jak by se v\u00e1m mohlo zd\u00e1t nebo jak se ob\u00e1v\u00e1te. Zkuste to. Najednou pochop\u00edte, \u017ee pr\u00e1v\u011b v tomto okam\u017eiku tady je tu v\u0161echno. Kdy\u017e se nyn\u00ed c\u00edt\u00edte v pohod\u011b, pr\u00e1v\u011b nyn\u00ed, ned\u011bje se nic mimo\u0159\u00e1dn\u00e9ho. A\u010dkoliv pr\u00e1v\u011b nyn\u00ed jsme milov\u00e1ni Bohem<\/em>. Pokud si to uv\u011bdom\u00edme, pokud okam\u017eik ochutn\u00e1me, pro\u017eijeme si ho, zas to vlastn\u011b nic neznamen\u00e1. Dal\u0161\u00ed okam\u017eik bude m\u00edt toti\u017e sv\u016fj dal\u0161\u00ed osobit\u00fd charakter a bude nov\u00fdm pro\u017eitkem.<\/p>\n\n\n\n V\u011bt\u0161inu na\u0161ich okam\u017eik\u016f toti\u017e ani neochutn\u00e1me, ani si je neuv\u011bdom\u00edme, nejsme v nich doopravdy p\u0159\u00edtomn\u00ed. A to je d\u016fvod, pro\u010d se nikdy nec\u00edt\u00edme napln\u011bni. Jen si onu plnost p\u0159edstavujeme a pak se j\u00ed dr\u017e\u00edme. Jen\u017ee my se nem\u00e1me \u010deho zachytit, kdy\u017e si za\u010dneme pln\u011bji uv\u011bdomovat sou\u010dasnost. B\u016fh v n\u00ed prost\u011b bu\u010f je a nebo nen\u00ed. A pokud nic nec\u00edt\u00edme p\u0159estaneme hledat. Pou\u017eijme lakmusov\u00fd pap\u00edrek: Nut\u00edm se do okam\u017eiku, nut\u00edm i ostatn\u00ed klem mne? Tajemstv\u00ed okam\u017eiku n\u00e1s mine. A to i p\u0159es to, \u017ee byl pln\u00fd Bo\u017esk\u00e9 P\u0159\u00edtomnosti. Onu plnost naz\u00fdvaj\u00ed mystici „svatost p\u0159\u00edtomn\u00e9ho okam\u017eiku“.<\/p>\n\n\n\n P\u0159\u00edtomn\u00fd okam\u017eik je jedine\u010dn\u00fd; nikdy jej nem\u016f\u017eeme srovn\u00e1vat s dal\u0161\u00edmi okam\u017eiky. Nikdy p\u0159ed t\u00edm \u017e\u00e1dn\u00fd takov\u00fd nebyl a nikdy u\u017e nebude. Kdy\u017e chvci nad okam\u017eikem zv\u00edt\u011bzit ztratil jsem l\u00e1sku. L\u00e1ska nem\u00e1 nic spole\u010dn\u00e9ho s na\u0161\u00ed touhou b\u00fdt dominantn\u00ed. B\u016fh s n\u00e1mi nebude spolupracovat. <\/em>Mystikov\u00e9 kte\u0159\u00ed se no\u0159\u00ed do modlitby, tohle dob\u0159e v\u011bd\u00ed. V hlubok\u00fdch mystick\u00fdch tajemstv\u00edch modlitby se nenach\u00e1z\u00ed B\u016fh, kter\u00fd srovn\u00e1v\u00e1, rozli\u0161uje a soud\u00ed. Naopak. B\u016fh v\u0161echno obj\u00edm\u00e1 a v ka\u017ed\u00e9m jednotlivci nal\u00e9z\u00e1 sv\u016fj bo\u017esk\u00fd obraz.<\/p>\n\n\n\n Pro Je\u017e\u00ed\u0161e je modlitba \u010dek\u00e1n\u00edm v l\u00e1sce. Je \u010dek\u00e1n\u00edm na l\u00e1sku<\/em>. Je to realita d\u016fv\u011bry v l\u00e1sku. Proto tvrd\u00edm, \u017ee modlitba nejsou hlavn\u011b slova, ale \u017ee modlitba je p\u0159edev\u0161\u00edm \u017eivotn\u00ed postoj, prov\u011b\u0159en\u00fd postup<\/em>. Proto Pavel mohl \u0159\u00edci: „V\u017edy se modlete.“ „Modlete se neust\u00e1le.“ Pokud si mysl\u00edme, \u017ee by vy\u017eadoval slovn\u00ed projevy, tak by to bylo jist\u011b nemo\u017en\u00e9. M\u00e1me p\u0159ece mnoho dal\u0161\u00edch nutn\u00fdch v\u011bc\u00ed na starost. Neust\u00e1le se v\u0161ak m\u016f\u017eeme modlit. Jak? Pokud vstoup\u00edme do proudu potoka a budeme um\u011bt se v n\u011bm brodit. Proud bude proudit skrze n\u00e1s a jedin\u00e9 co se od n\u00e1s vy\u017eaduje, je rozhodnout se tam z\u016fstat.<\/p>\n\n\n\n Adapted from Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer<\/u><\/a><\/em>, rev. ed. (New York: Crossroad Publishing Company, 1999, 2003), 31, 65\u201366, 81.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Barbara Holmes, Untitled 14 & 21<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Abel Marquez, Lady Praying<\/u><\/em>, 2020 (detail), photograph<\/u><\/a>, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with other images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Sometimes we don’t have the energy to climb the stairs or jump off the dock. Wherever we are in this moment: in community, in solitude, in joy, in sorrow, with motivation or with great exhaustion\u2026 God meets us here.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" V hlubok\u00fdch mystick\u00fdch tajemstv\u00edch modlitby se nenach\u00e1z\u00ed B\u016fh, kter\u00fd srovn\u00e1v\u00e1, rozli\u0161uje a soud\u00ed. Naopak. B\u016fh v\u0161echno obj\u00edm\u00e1 a v ka\u017ed\u00e9m jednotlivci nal\u00e9z\u00e1 sv\u016fj bo\u017esk\u00fd obraz.<\/p>\n","protected":false},"author":1,"featured_media":3521,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[339],"class_list":["post-3520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-modlit-se-v-pritomnosti-boha","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3520"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3520\/revisions"}],"predecessor-version":[{"id":3522,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3520\/revisions\/3522"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3521"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Modlitba je v\u00edc jak slova<\/h4>\n\n\n\n
Modlitba znamen\u00e1 uv\u011bdomit si Bo\u017e\u00ed p\u0159\u00edtomnost<\/h4>\n\n\n\n
Nen\u00ed to snadn\u00e9 pro\u017e\u00edt svatost p\u0159\u00edtomn\u00e9ho okam\u017eiku<\/h4>\n\n\n\n
B\u016fh je p\u0159\u00edtomen pro ka\u017ed\u00e9ho<\/h4>\n\n\n\n
Neust\u00e1le se modlete<\/h4>\n\n\n\n
Prameny<\/h4>\n\n\n\n