L\u00e1ska probouz\u00ed l\u00e1sku<\/h4>\n\n\n\n
Lid\u00e9, kte\u0159\u00ed za\u017e\u00edvaj\u00ed pocity milovan\u00fdch osob, jsou v\u00edce p\u0159\u00edstupni k tomu b\u00fdt soucitn\u00ed k druh\u00fdm. Um\u00ed se l\u00e9pe vypo\u0159\u00e1dat s hn\u011bvem, vyrovn\u00e1vat se s \u00fazkostmi, b\u00fdt i nad\u00e1le otev\u0159en\u00ed, b\u00fdt \u0161t\u011bd\u0159\u00ed, tolerantn\u00ed. Jsou otev\u0159eni p\u0159ij\u00edmat l\u00e1sku a bl\u00edzkost. Jsou to vlastnosti vych\u00e1zej\u00edc\u00ed z Kristova u\u010den\u00ed<\/p>\n\n\n\n
L\u00e1ska otev\u00edr\u00e1 dve\u0159e l\u00e1sce<\/h4>\n\n\n\n
Kdy\u017e jsou na\u0161e vztahy s na\u0161imi bl\u00edzk\u00fdmi, s rodi\u010di, \u017eivotn\u00edmi partnery pozitivn\u00ed, jsme v\u00edce otev\u0159en\u00ed i Bo\u017e\u00ed l\u00e1sce. Jsme -li pro druh\u00e9 vz\u00e1cn\u00ed, d\u016fle\u017eit\u00ed a c\u00edt\u00edme-li se bezpe\u010dn\u011b, pak je pro n\u00e1s snaz\u0161\u00ed nal\u00e9zat bl\u00edzkost Boha. M\u00e1me daleko v\u011bt\u0161\u00ed d\u016fv\u011bru v jeho laskavost a m\u00e1me siln\u011bj\u0161\u00ed v\u00edru. Pozitivn\u00ed a l\u00e1skypln\u00e9 lidsk\u00e9 vztahy n\u00e1s spojuj\u00ed a prom\u011b\u0148uj\u00ed.<\/p>\n\n\n\n L\u00e1skypln\u00e9 vztahy s na\u0161imi rodi\u010di nebo pe\u010dovateli n\u00e1m pom\u00e1haj\u00ed vytv\u00e1\u0159et na\u0161i schopnost a touhu po intimn\u00edm vztahu s Bohem (Richard Rohr)<\/em><\/p>\n\n\n\n Na\u0161e \u00fazk\u00e9 spojen\u00ed s matkou ( a doufejme, \u017ee tak\u00e9 s na\u0161\u00edm otcem) , je zdrojem pro na\u0161e vnit\u0159n\u00ed v\u011bdom\u00ed soun\u00e1le\u017eitosti. \u00da\u017easn\u00e1 l\u00e1ska p\u0159ed\u00e1v\u00e1na od narozen\u00ed na\u0161imi rodi\u010di (nebo jin\u00fdmi pe\u010dovateli), n\u00e1m v na\u0161\u00ed mysli vytvo\u0159ila d\u016fle\u017eit\u00e9 neurony. A ony se staly skute\u010dn\u00fdm z\u00e1kladem na\u0161\u00ed touhy po intimit\u011b. Umo\u017enili n\u00e1m vyr\u016fst v dosp\u011bl\u00e9ho \u010dlov\u011bka, kter\u00fd dok\u00e1\u017ee m\u00edt intimn\u00ed, bl\u00edzk\u00e9, n\u011b\u017en\u00e9 vztahy s druh\u00fdmi a s Bohem.\u00a0[1]<\/p>\n\n\n\n Mystick\u00e9 tradice pro\u017e\u00edv\u00e1n\u00ed Boha jako milence, prohlubuj\u00ed na\u0161i schopnost b\u00fdt intimn\u00ed s ostatn\u00edmi. – p\u00ed\u0161\u00ed terapeuti Sue Johnson a Kenneth Sanderfer<\/em><\/p>\n\n\n\n I v kl\u00e1\u0161te\u0159e se objevuje souvislost mezi oddanost\u00ed bl\u00edzk\u00fdm lidem a oddanost\u00ed Bohu. V opatstv\u00ed Sant’Antimo (v tosk\u00e1nsk\u00fdch kopc\u00edch, postaven\u00e9m asi p\u0159ed dev\u00edti sty lety na Via Francigena \u2013 na cest\u011b starov\u011bk\u00fdch poutn\u00edk\u016f do \u0158\u00edma)\u2013 se oz\u00fdv\u00e1 ka\u017ed\u00fd den zp\u011bv mnich\u016f. P\u0159i chv\u00e1l\u00e1ch, tercii, sext\u011b a ne\u0161por\u00e1ch. Zp\u00edvaj\u00ed z radosti: „\u00d3 Bo\u017ee, ty jsi m\u016fj B\u016fh, neust\u00e1le t\u011b hled\u00e1m za \u00fasvitu i za soumraku .“ To nen\u00ed v\u016fbec n\u00e1hoda, , \u017ee zvon, kter\u00fd je vol\u00e1 k modlitb\u011b, se jmenuje „man\u017eel“.<\/p>\n\n\n\n Je to posv\u00e1tn\u00fd kruh, kde pocit bl\u00edzkosti k bo\u017esk\u00e9mu a l\u00e1skypln\u00e9 spojen\u00ed s druh\u00fdmi lidmi p\u016fsob\u00ed oboustrann\u011b. L\u00e1ska je dar, kter\u00fd je neust\u00e1le na n\u00e1s vyl\u00e9v\u00e1n. L\u00e1ska k bo\u017esk\u00e9mu pr\u016fvodci posiluje pouto mezi partnery. Ka\u017edodenn\u00ed l\u00e1ska mezi partnery obr\u00e1cen\u011b pom\u00e1h\u00e1 posilovat jejich intimn\u00ed vztah s Bohem. Posv\u00e1tn\u00fd kruh je zn\u00e1zorn\u011bn ve ver\u0161i z 1 Jan 4:7: „Draz\u00ed p\u0159\u00e1tel\u00e9, milujme se navz\u00e1jem, proto\u017ee l\u00e1ska poch\u00e1z\u00ed od Boha. Ka\u017ed\u00fd, kdo miluje, se narodil z Boha a zn\u00e1 Boha.“<\/p>\n\n\n\n [1] Richard Rohr and James Finley, Intimacy: The Divine Ambush<\/u><\/em>, disc 2 (Albuquerque, NM: Center for Action and Contemplation, 2013), CD<\/u><\/a>, MP3 download<\/u><\/a>.<\/p>\n\n\n\n Sue Johnson with Kenny Sanderfer, Created for Connection: The \u201cHold Me Tight\u201d Guide for Christian Couples<\/u><\/em> (New York: Little, Brown, 2016), 256, 260, 261\u2013262.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Barbara Holmes, Untitled 1<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Jack Delano, View of crowd dancing to the music of „Red“ Sounders and his band, at the Club DeLisa, Chicago, Illinois<\/u><\/em> (detail), 1942, photograph<\/u><\/a>, New York Public Library, public domain. Nathan Dumlao, Untitled<\/u><\/em>, 2020 (detail), photograph<\/u><\/a>, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> In the center photo we see two bushes, separate but entwined, touching and sharing space. Human intimacy requires us to come as ourselves, undefended, co-creating a space for connection. Friends, lovers, communities who share raw hopes for change: we welcome each other into the intimacy of authentic presence.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je to posv\u00e1tn\u00fd kruh, kde pocit bl\u00edzkosti k bo\u017esk\u00e9mu a l\u00e1skypln\u00e9 spojen\u00ed s druh\u00fdmi lidmi p\u016fsob\u00ed oboustrann\u011b. L\u00e1ska je dar, kter\u00fd je neust\u00e1le na n\u00e1s vyl\u00e9v\u00e1n. L\u00e1ska k bo\u017esk\u00e9mu pr\u016fvodci posiluje pouto mezi partnery. Ka\u017edodenn\u00ed l\u00e1ska mezi partnery obr\u00e1cen\u011b pom\u00e1h\u00e1 posilovat jejich intimn\u00ed vztah s Bohem. Posv\u00e1tn\u00fd kruh je zn\u00e1zorn\u011bn ve ver\u0161i z 1 Jan 4:7: „Draz\u00ed p\u0159\u00e1tel\u00e9, milujme se navz\u00e1jem, proto\u017ee l\u00e1ska poch\u00e1z\u00ed od Boha. Ka\u017ed\u00fd, kdo miluje, se narodil z Boha a zn\u00e1 Boha.“<\/p>\n","protected":false},"author":1,"featured_media":3562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[350],"class_list":["post-3577","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-posvatny-kru-h-lasky","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3577"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3577\/revisions"}],"predecessor-version":[{"id":3582,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3577\/revisions\/3582"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3562"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n\n\n\n
<\/figure>\n<\/figure>\n\n\n\n
L\u00e1ska se rod\u00ed l\u00e1skou rodi\u010d\u016f<\/h4>\n\n\n\n
L\u00e1ska k lidem rod\u00ed l\u00e1sku k Bohu<\/h4>\n\n\n\n
L\u00e1ska k Bohu rod\u00ed l\u00e1sku k lidem<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n