A co se obr\u00e1tit o radu k Terezii z Avily?<\/h4>\n\n\n\n
P\u0159edstavme si, \u017ee se obrac\u00edme na Terezii s prosbou o duchovn\u00ed veden\u00ed a p\u0159ich\u00e1z\u00edme k n\u00ed s t\u00edm, \u017ee chceme, aby n\u00e1m pomohla prohloubit na\u0161i zku\u0161enost a chceme pro\u017e\u00edt Bo\u017e\u00ed p\u0159\u00edtomnost. Hled\u00e1me u n\u00ed veden\u00ed. Vysv\u011btlujeme j\u00ed , \u017ee se obrac\u00edme k Bohu a v situaci, kdy jsme neust\u00e1le zanepr\u00e1zdni, m\u00e1me r\u016fzn\u00e1 omezen\u00ed , \u017eijeme ve zmatku a pot\u0159ebovali bychom poznat: „Jak vstoupit do hlub\u0161\u00edho, pravideln\u00e9ho vztahu s Bohem, jak pro\u017e\u00edvat Bo\u017e\u00ed p\u0159\u00edtomnost. Jednodu\u0161e \u0159e\u010deno, jak s n\u00edm prost\u011b b\u00fdt? Chceme se to nau\u010dit. Chceme pro\u017e\u00edvat duchovn\u00ed \u017eivot do hloubky.“ . . .<\/p>\n\n\n\n
Terezie by v\u00e1m \u0159ekla: B\u016fh u\u017e je d\u00e1vno do v\u00e1s zamilovan\u00fd<\/h4>\n\n\n\n
A Terezie by n\u00e1m odpov\u011bd\u011bla: „Hled\u00e1\u0161 spojen\u00ed s Bohem? To samo o sob\u011b u\u017e je Bo\u017e\u00ed milost! “ Pot\u0159ebujete jen pochopit a to skrze va\u0161i v\u00edru, \u017ee vy a B\u016fh u\u017e jedno jste. B\u016fh u\u017e v\u00e1m daroval svoji l\u00e1sku a u\u017e je s v\u00e1mi ve velmi bl\u00edzk\u00e9m , d\u016fv\u011brn\u00e9m i kdy\u017e trochu tajemn\u00e9m smyslu. B\u016fh u\u017e p\u016fsob\u00ed ve va\u0161\u00ed du\u0161i. Podstata va\u0161\u00ed osobnosti je du\u0161e a tu stvo\u0159il B\u016fh ke sv\u00e9mu obrazu. Ve va\u0161\u00ed du\u0161i je od po\u010d\u00e1tku skryto tajemstv\u00ed, kdo jste vy a kdo je B\u016fh.<\/p>\n\n\n\n
Srovn\u00e1n\u00ed s velkou lidskou l\u00e1skou<\/h4>\n\n\n\n
Mysl\u00edm, \u017ee to lze pochopit na obrazu dvou lid\u00ed, kte\u0159\u00ed jsou do sebe bezmezn\u011b zamilov\u00e1ni. Ve sv\u00e9 l\u00e1sce naleznou svoji du\u0161i. Pr\u00e1v\u011b v t\u00e9 l\u00e1sce uvid\u00ed to, jak jsou jeden druh\u00e9mu vz\u00e1cn\u00ed, jak\u00fd je l\u00e1ska dar a jak z\u00e1zra\u010dn\u00fd je jejich p\u0159\u00edtomn\u00fd \u017eivot.<\/p>\n\n\n\n
B\u016fh v\u00e1s vid\u011bl a vid\u00ed jen jako drahocenn\u00e9<\/h4>\n\n\n\n
B\u016fh va\u0161i l\u00e1sku opl\u00e1c\u00ed t\u00edm, \u017ee ve v\u00e1s vid\u00ed stejnou drahocennost. D\u00e1v\u00e1 v\u00e1m to najevo. Vy skrze svoji l\u00e1sku vid\u00edte jeho l\u00e1sku. Skrze svoji l\u00e1sku ch\u00e1pete i svoji drahocennost v jeho l\u00e1sce. Ch\u00e1pete, \u017ee On v\u00e1s vid\u00ed skrze svoji l\u00e1sku. V\u00edte, \u017ee j\u00edm jste vid\u011bni. <\/p>\n\n\n\n
Man\u017eelstv\u00ed mezi lidmi a d\u016fv\u011brn\u00fd vztah s Bohem jsou sv\u00e1tosti<\/h4>\n\n\n\n
Ono vz\u00e1jemn\u00e9 vid\u011bn\u00ed – to \u017ee vid\u00edte jeden druh\u00e9ho, skrze vz\u00e1jemnou l\u00e1sku – je d\u016fvod pro\u010d c\u00edrkev mluv\u00ed i o man\u017eelsk\u00e9m svazku dvou zamilovan\u00fdch lid\u00ed jako o sv\u00e1tosti. Jakou sv\u00e1tost mysl\u00edme? Je to sv\u00e1tost, \u017ee B\u016fh v\u00e1s vid\u00ed jako Bohem milovan\u00e9, jako vz\u00e1cn\u00e9 a drahocenn\u00e9. Ona sv\u00e1tost vyv\u011br\u00e1 z hlubiny samotn\u00e9ho Boha. P\u0159\u00ed\u010dinou je neskute\u010dn\u00e1 Bo\u017e\u00ed \u0161t\u011bdrost. Bo\u017e\u00ed l\u00e1ska vyv\u011br\u00e1 skrze va\u0161i du\u0161i v n\u00ed\u017e je B\u016fh stvo\u0159itel\u016f p\u0159\u00edtomen. B\u016fh v\u00e1s vid\u00ed jako vz\u00e1cn\u00e9.<\/p>\n\n\n\n
Prameny:<\/h5>\n\n\n\n
Adapted from James Finley with Kirsten Oates, \u201cTeresa of Avila: Session One<\/u><\/a>,\u201d June 22, 2020, in Turning to the Mystics<\/u><\/em>, season 2 (Albuquerque, NM: Center for Action and Contemplation, 2020), podcast, MP3 audio.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Barbara Holmes, Untitled 1<\/u><\/em> (detail), 2021, photograph, United States, used with permission. Jack Delano, View of crowd dancing to the music of „Red“ Sounders and his band, at the Club DeLisa, Chicago, Illinois<\/u><\/em> (detail), 1942, photograph<\/u><\/a>, New York Public Library, public domain. Nathan Dumlao, Untitled<\/u><\/em>, 2020 (detail), photograph<\/u><\/a>, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2021, triptych art, United States.<\/p>\n\n\n\n The creative team at CAC sent a single-use camera to core teacher Dr. Barbara Holmes as part of an exploration into contemplative photography. Her photos are featured here together with historical images in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> In the center photo we see two bushes, separate but entwined, touching and sharing space. Human intimacy requires us to come as ourselves, undefended, co-creating a space for connection. Friends, lovers, communities who share raw hopes for change: we welcome each other into the intimacy of authentic presence.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ono vz\u00e1jemn\u00e9 vid\u011bn\u00ed – to \u017ee vid\u00edte jeden druh\u00e9ho, skrze vz\u00e1jemnou l\u00e1sku – je d\u016fvod pro\u010d c\u00edrkev mluv\u00ed i o man\u017eelsk\u00e9m svazku dvou zamilovan\u00fdch lid\u00ed jako o sv\u00e1tosti. Jakou sv\u00e1tost mysl\u00edme? Je to sv\u00e1tost, \u017ee B\u016fh v\u00e1s vid\u00ed jako Bohem milovan\u00e9, jako vz\u00e1cn\u00e9 a drahocenn\u00e9. Ona sv\u00e1tost vyv\u011br\u00e1 z hlubiny samotn\u00e9ho Boha. P\u0159\u00ed\u010dinou je neskute\u010dn\u00e1 Bo\u017e\u00ed \u0161t\u011bdrost. Bo\u017e\u00ed l\u00e1ska vyv\u011br\u00e1 skrze va\u0161i du\u0161i v n\u00ed\u017e je B\u016fh stvo\u0159itel\u016f p\u0159\u00edtomen. B\u016fh v\u00e1s vid\u00ed jako vz\u00e1cn\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":3562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[353,352],"class_list":["post-3599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-laska-bozi","tag-spolu","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3599"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3599\/revisions"}],"predecessor-version":[{"id":3603,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3599\/revisions\/3603"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3562"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/figure>\n\n\n\n