V\u011b\u0159\u00edm ve v\u011b\u010dnou podstatu Prav\u00e9ho J\u00e1 a to \u017ee m\u00e1 schopnost propojit n\u00e1s s se samotn\u00fdm \u00fa\u010delem a smyslem v\u0161ehom\u00edra. Richard Rohr:<\/em><\/p>\n\n\n\n N\u00e1bo\u017eenstv\u00ed mne zklamalo, ale p\u0159esto se ho nemohu vzd\u00e1t. Zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed je schopnou nasm\u011brovat n\u00e1s za na\u0161i osobn\u00ed psychiku a\u017e ke kosmick\u00e9mu, k univerz\u00e1ln\u00edmu, k absolutn\u00edmu. Pouze zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed je p\u0159ipraveno p\u0159eskupit a znovu spojit v\u0161echny v\u011bci a p\u0159em\u00edstit n\u00e1s dovnit\u0159 celku, do skute\u010dn\u00e9 komunity nam\u00edsto aby n\u00e1s vedlo k pouh\u00e9mu individualismu.<\/p>\n\n\n\n Jenom va\u0161e du\u0161e m\u016f\u017ee poznat du\u0161i jin\u00fdch v\u011bc\u00ed. Je \u010d\u00e1st\u00ed celku a proto m\u016f\u017ee odhalit celek ze kter\u00e9ho poch\u00e1z\u00ed. Jen\u017ee nejprve n\u011bco mus\u00ed probudit va\u0161e Prav\u00e9 J\u00e1. V\u011bt\u0161ina du\u0161\u00ed je zpo\u010d\u00e1tku „nespasen\u00e1“ . Pro\u010d? Nem\u00e1me odvahu si p\u0159edstavit, \u017ee bychom se mohli st\u00e1t jedno s Bohem\/Realitou\/vesm\u00edrem. Tak si to p\u0159edstavoval Thomas Merton (1915\u20131968) , nazval to „fale\u0161n\u00fdm“ j\u00e1. P\u0159evzal jsem jeho my\u0161lenku a nazval jsem to „odd\u011blen\u00e9“ nebo mal\u00e9 j\u00e1. Mal\u00e9 j\u00e1 v\u011b\u0159\u00ed, \u017ee je autonomn\u00ed a odd\u011blen\u00e9 od Boha.<\/p>\n\n\n\n Thomas Merton \u0159ekl, \u017ee Prav\u00e9 J\u00e1 by nem\u011blo b\u00fdt pova\u017eov\u00e1no za nic jin\u00e9ho ne\u017e za \u017eivot s\u00e1m<\/em>\u2013 ale ne m\u016fj mal\u00fd \u017eivot \u2013 ale : Velk\u00fd \u017divot. [1] Franti\u0161k\u00e1nsk\u00fd filozof John Duns Scotus (asi 1266\u20131308) \u0159ekl, \u017ee lidsk\u00e1 osoba nen\u00ed odli\u0161n\u00e1 nebo odd\u011blen\u00e1. Bytost<\/em> Sama o sob\u011b \u2013 ne ta mal\u00e1 bytost, ke kter\u00e9 jsme vy a j\u00e1 p\u0159ipout\u00e1ni a kterou bereme p\u0159\u00edli\u0161 v\u00e1\u017en\u011b \u2013 ale Univerz\u00e1ln\u00ed Bytost nebo „Ten, ve kter\u00e9m \u017eijeme, pohybujeme se a m\u00e1me sv\u00e9 byt\u00ed“, jak \u0159ekl Pavel Ath\u00e9\u0148an\u016fm (Skutky 17:28).<\/p>\n\n\n\n Jsme p\u0159\u00edli\u0161 s\u017eiti se sv\u00fdm odd\u011blen\u00fdm j\u00e1 a naz\u00fdv\u00e1me ho \u017divotem. T\u00edm se ale dost\u00e1v\u00e1me do pasti, ve kter\u00e9 budeme uzav\u0159eni pro cel\u00fd \u017eivot. Ano. Budeme si myslet, \u017ee to je ten jedin\u00fd a cenn\u00fd \u017eivot. A to a\u017e do t\u00e9 doby ne\u017e n\u00e1m n\u011bkdo ne\u0159ekne o V\u011bt\u0161\u00edm \u017divot\u011b. Nebo dokud jsme neza\u017eili v\u011bdom\u00e9 spojen\u00ed s nejhlub\u0161\u00edm nitrem na\u0161eho byt\u00ed. Dokud se to nestane, budeme i nad\u00e1le \u017e\u00edt, jako bychom byli odd\u011bleni od Boha.<\/p>\n\n\n\n Nejv\u011bt\u0161\u00edm darem v na\u0161em \u017eivot\u011b bude, kdy\u017e se na\u0161e „odd\u011blen\u00e9“ stane sou\u010d\u00e1st\u00ed na\u0161eho Prav\u00e9ho J\u00e1. N\u00e1\u0161 dosavadn\u00ed b\u011b\u017en\u00fd \u017eivot a \u017eivost p\u0159itom nebudou zni\u010deny nebo odm\u00edtnuty. Jen se p\u0159em\u011bn\u00ed, transformuje.<\/em> Tak to \u0159\u00edk\u00e1 i p\u0159edmluva katolick\u00e9 poh\u0159ebn\u00ed liturgie: n\u00e1\u0161 mal\u00fd \u017eivot „nekon\u010d\u00ed, ale pouze se prom\u011bn\u00ed“. “ Pom\u00edjiv\u00e1 p\u0159\u00edroda si obl\u00e9kne nezni\u010ditelnost a smrteln\u00e9 t\u011blo si obl\u00e9kne nesmrtelnost“ (viz 1 Korintsk\u00fdm 15:52\u201354). Bude jedno i druh\u00e9. Nebude to jedno m\u00edsto druh\u00e9ho.<\/p>\n\n\n\n Va\u0161e Prav\u00e9 J\u00e1 je \u017divot, Byt\u00ed a L\u00e1ska. L\u00e1ska je to, pro co jste byli stvo\u0159eni, a l\u00e1ska je to, k\u00fdm jste.<\/em> Kdy\u017e \u017eijete mimo L\u00e1sku, ne\u017eijete ze sv\u00e9ho prav\u00e9ho Byt\u00ed , ne\u017eijete s pln\u00fdm v\u011bdom\u00edm \u017eivota. P\u00edse\u0148 p\u00edsn\u00ed \u0159\u00edk\u00e1, \u017ee „L\u00e1ska je siln\u011bj\u0161\u00ed ne\u017e smrt. . . . Z\u00e1blesk l\u00e1sky je z\u00e1bleskem ohn\u011b, je plamenem JHVH“ (P\u00edse\u0148 P\u00edsn\u00ed 8:6, Jeruzal\u00e9msk\u00e1 Bible<\/em>). Va\u0161e Prav\u00e9 J\u00e1 je mal\u00fdm plam\u00ednkem velk\u00e9 Univerz\u00e1ln\u00ed Reality, kterou je \u017divot s\u00e1m, V\u011bdom\u00ed samo, Byt\u00ed samo, L\u00e1ska sama, samotn\u00e9 Bo\u017e\u00ed J\u00e1.<\/p>\n\n\n\n [1] Merton writes about the True Self throughout New Seeds of Contemplation<\/u><\/em> (New York: New Directions, 1961). <\/p>\n\n\n\n Adapted from Richard Rohr, True Self\/False Self<\/u><\/em>, disc 2 (Cincinnati, OH: Franciscan Media, 2003, 2013), CD; and<\/p>\n\n\n\n Immortal Diamond: The Search for Our True Self<\/u><\/a><\/em> (San Francisco, CA: Jossey-Bass, 2013), 60, 183\u2013184. <\/p>\n\n\n\n Image credit:<\/u><\/strong> Charlein Garcia, Untitled<\/u><\/em> (detail), 2018, photograph<\/u><\/a>, Philippines, Unsplash, free use<\/u><\/a>. Jenna Keiper, Untitled Leaves<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Charlein Garcia, Untitled<\/u><\/em> (detail), 2018, photograph<\/u><\/a>, Philippines, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> The true self is deeper than our egos and eccentricities. At times mirroring the innocence of a child, it awaits our remembering. May we also open, with childlike curiosity, to our own transformation.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Va\u0161e Prav\u00e9 J\u00e1 je \u017divot, Byt\u00ed a L\u00e1ska. L\u00e1ska je to, pro co jste byli stvo\u0159eni, a l\u00e1ska je to, k\u00fdm jste. Kdy\u017e \u017eijete mimo L\u00e1sku, ne\u017eijete ze sv\u00e9ho prav\u00e9ho Byt\u00ed , ne\u017eijete s pln\u00fdm v\u011bdom\u00edm \u017eivota. P\u00edse\u0148 p\u00edsn\u00ed \u0159\u00edk\u00e1, \u017ee „L\u00e1ska je siln\u011bj\u0161\u00ed ne\u017e smrt. . . . Z\u00e1blesk l\u00e1sky je z\u00e1bleskem ohn\u011b, je plamenem JHVH“ (P\u00edse\u0148 P\u00edsn\u00ed 8:6, Jeruzal\u00e9msk\u00e1 Bible). Va\u0161e Prav\u00e9 J\u00e1 je mal\u00fdm plam\u00ednkem velk\u00e9 Univerz\u00e1ln\u00ed Reality, kterou je \u017divot s\u00e1m, V\u011bdom\u00ed samo, Byt\u00ed samo, L\u00e1ska sama, samotn\u00e9 Bo\u017e\u00ed J\u00e1.<\/p>\n","protected":false},"author":1,"featured_media":3620,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[358,355,357],"class_list":["post-3627","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-falesne-ja","tag-prave-ja","tag-thomas-merton","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3627"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3627\/revisions"}],"predecessor-version":[{"id":3629,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3627\/revisions\/3629"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3620"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed n\u00e1s zbavuje individualismu<\/h4>\n\n\n\n
Na\u0161e mal\u00e9 j\u00e1 – je fale\u0161n\u00e9 J\u00e1<\/h4>\n\n\n\n
Thomas Merton, Don Scotus, sv. Pavel jsou zajedno – Prav\u00e9 J\u00e1 pat\u0159\u00ed univerz\u00e1ln\u00ed Bytosti<\/h4>\n\n\n\n
Mal\u00e9 j\u00e1 n\u00e1s odd\u011bluje od Boha m\u00edsto aby se sn\u00edm spojilo<\/h4>\n\n\n\n
Na\u0161e mal\u00e9 j\u00e1 se m\u016f\u017ee st\u00e1t sou\u010d\u00e1st\u00ed Prav\u00e9ho J\u00e1<\/h4>\n\n\n\n
Va\u0161e Prav\u00e9 J\u00e1 je \u017divot, Byt\u00ed a L\u00e1ska. <\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n