Prav\u00e9 a fale\u0161n\u00e9 j\u00e1<\/h4>\n\n\n\n
Na\u0161e prav\u00e9 J\u00e1 existuje ve spole\u010denstv\u00ed. Je to J\u00e1, kter\u00e9 p\u0159e\u017e\u00edv\u00e1 v Bo\u017e\u00ed v\u011b\u010dn\u00e9 l\u00e1sce. Fale\u0161n\u00e9 j\u00e1 naopak stoj\u00ed mimo \u017eiv\u00e9 spole\u010denstv\u00ed s Bohem a p\u0159itom p\u0159\u00edmo formuje na\u0161i identitu. Jak \u0159\u00edk\u00e1 Merton:<\/p>\n\n\n\n
Kdy\u017e si mysl\u00edme \u017ee ovl\u00e1d\u00e1me sv\u00e9 byt\u00ed a \u017ee m\u00e1me pod kontrolou na\u0161e p\u0159irozen\u00e9 schopnosti, pak si za\u010dneme myln\u011b myslet , \u017ee na\u0161e ego je opravdu jedin\u00fdm zdrojem a z\u00e1rove\u0148 c\u00edlem na\u0161ich \u010din\u016f. Jen\u017ee je to jen na\u0161e iluze ! Na\u0161e skutky, jakkoli jsou spont\u00e1nn\u00ed, postr\u00e1daj\u00ed duchovn\u00ed v\u00fdznam a autenticitu. [1]<\/p>\n\n\n\n
Touhy na\u0161eho ega pramen\u00ed z fale\u0161n\u00e9ho j\u00e1<\/h4>\n\n\n\n
Chceme se st\u00e1t vlastn\u00edky sv\u00e9ho byt\u00ed a proto lp\u00edme na ka\u017ed\u00e9m \u00fasp\u011bchu. Mysl\u00edme si, \u017ee na\u0161e \u00fasp\u011bchy ov\u011b\u0159uj\u00ed na\u0161\u00ed samozvanou realitu. Stav\u00edme se do st\u0159edu na\u0161eho \u017eivota a Boja odstrk\u00e1v\u00e1me na neviditeln\u00fd okraj. Ostatn\u00ed v\u011bci a bytosti bereme jako d\u016fle\u017eit\u00e9, jen pokud jsou d\u016fle\u017eit\u00e9 pro na\u0161e osobn\u00ed pl\u00e1ny, a jsou prosp\u011b\u0161n\u00ed na\u0161emu egu. Jedn\u00e1 se o vnit\u0159n\u00ed proces, kter\u00fd ni\u010d\u00ed V\u0160E Bo\u017e\u00ed. Na\u0161\u00edm Bohem se stala neplodn\u00e1 nicota.<\/p>\n\n\n\n
Fale\u0161n\u00e9 j\u00e1 vytv\u00e1\u0159\u00ed jen iluzi \u00fasp\u011bchu<\/h4>\n\n\n\n
Merton objas\u0148uje, \u017ee autonomie a samostatnost na\u0161eho fale\u0161n\u00e9ho j\u00e1 je jen iluze.<\/p>\n\n\n\n
Moje fale\u0161n\u00e9 a soukrom\u00e9 J\u00e1 chce existovat mimo dosah Bo\u017e\u00ed v\u016fle a Bo\u017e\u00ed l\u00e1sky \u2013 a proto je mimo realitu a mimo \u017eivot. Fale\u0161n\u00e9 j\u00e1 je n\u00e1m k ni\u010demu, proto\u017ee je jen iluz\u00ed. [2]<\/p>\n\n\n\n
Otec Richard Rohr popisuje, jak fale\u0161n\u00e9 j\u00e1 \u017eije odpojeno od Boha a od skute\u010dn\u00e9 reality:<\/em><\/p>\n\n\n\n Na\u0161e fale\u0161n\u00e9 j\u00e1 (m\u016f\u017eeme jej nazvat na\u0161\u00edm „mal\u00fdm j\u00e1“), je odrazov\u00fdm m\u016fstkem v na\u0161em byt\u00ed: na\u0161e t\u011blo, na\u0161e pr\u00e1ce, na\u0161e vzd\u011bl\u00e1n\u00ed, na\u0161e oble\u010den\u00ed, na\u0161e pen\u00edze, na\u0161e auto, na\u0161e sexu\u00e1ln\u00ed identita, n\u00e1\u0161 \u00fasp\u011bch a tak d\u00e1le. To jsou ozdoby na\u0161eho ega. Zdob\u00edme se jimi ve v\u0161edn\u00ed dny. Jsou p\u011bkn\u00fdm m\u00edstem , na kter\u00e9 stoj\u00edme, ale jsou do zna\u010dn\u00e9 m\u00edry jen projekc\u00ed na\u0161eho sebeobrazu a na\u0161\u00ed p\u0159ipoutanosti k n\u011bmu. \u017d\u00e1dn\u00fd z nich n\u00e1s nep\u0159e\u017eije!<\/em> Kdy\u017e jsme j\u00edt d\u00e1l za na\u0161e fale\u0161n\u00e9 j\u00e1 \u2013 ve spr\u00e1vn\u00fd \u010das a spr\u00e1vn\u00fdm zp\u016fsobem \u2013nic z toho neztrat\u00edme. <\/em>Ve skute\u010dnosti se bude c\u00edtit svobodn\u011bj\u0161\u00ed a a dokonce osvobozen\u00ed. Jakmile se spoj\u00edme s Celkem, nebudeme pot\u0159ebovat chr\u00e1nit nebo br\u00e1nit pouhou jeho jednu \u010d\u00e1st. Spoj\u00edme se s n\u011b\u010d\u00edm nevy\u010derpateln\u00fdm.<\/p>\n\n\n\n Jestli\u017ee nenech\u00e1me na\u0161e fale\u0161n\u00e9 j\u00e1 odej\u00edt z\u016fstaneme zaseknuti, uv\u011bzn\u011bni a budeme z\u00e1visl\u00ed jen na sob\u011b. Pokud v\u0161e, co vlastn\u00edme na konci \u017eivota, je na\u0161e fale\u0161n\u00e9 j\u00e1, nebude toho mnoho, co bychom mohli zv\u011b\u010dnit. Na\u0161e fale\u0161n\u00e9 j\u00e1 je jen p\u0159echodn\u00e9. V\u0161echny na\u0161e role jsou jen „n\u00e1hody“ z velk\u00e9 \u010d\u00e1sti vytvo\u0159en\u00e9 ment\u00e1ln\u00edm egem. Na\u0161e fale\u0161n\u00e9 j\u00e1 je to, co se neust\u00e1le m\u011bn\u00ed, co jen proch\u00e1z\u00ed na\u0161\u00edm \u017eivotem a nakonec spolu s n\u00e1mi um\u0159e. Pouze na\u0161e Prav\u00e9 J\u00e1 \u017eije v\u011b\u010dn\u011b. [3]<\/p>\n\n\n\n [1] Thomas Merton, Contemplative Prayer<\/u><\/em> (New York: Herder and Herder, 1969), 86.<\/p>\n\n\n\n [2] Thomas Merton, New Seeds of Contemplation<\/u><\/em> (New York: New Directions, 1972), 34.<\/p>\n\n\n\n [3] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self<\/u><\/a><\/em> (San Francisco, CA: Jossey-Bass, 2013), 28\u201329.<\/p>\n\n\n\n James Finley, Merton\u2019s Palace of Nowhere: A Search for God through Awareness of the True Self<\/u><\/a><\/em> (Notre Dame, IN: Ave Maria Press, 1978), 32\u201333. <\/p>\n\n\n\n Image credit:<\/u><\/strong> Charlein Garcia, Untitled<\/u><\/em> (detail), 2018, photograph<\/u><\/a>, Philippines, Unsplash, free use<\/u><\/a>. Jenna Keiper, Untitled Leaves<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Charlein Garcia, Untitled<\/u><\/em> (detail), 2018, photograph<\/u><\/a>, Philippines, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> The true self is deeper than our egos and eccentricities. At times mirroring the innocence of a child, it awaits our remembering. May we also open, with childlike curiosity, to our own transformation.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jestli\u017ee nenech\u00e1me na\u0161e fale\u0161n\u00e9 j\u00e1 odej\u00edt z\u016fstaneme zaseknuti, uv\u011bzn\u011bni a budeme z\u00e1visl\u00ed jen na sob\u011b. Pokud v\u0161e, co vlastn\u00edme na konci \u017eivota, je na\u0161e fale\u0161n\u00e9 j\u00e1, nebude toho mnoho, co bychom mohli zv\u011b\u010dnit. Na\u0161e fale\u0161n\u00e9 j\u00e1 je jen p\u0159echodn\u00e9. V\u0161echny na\u0161e role jsou jen „n\u00e1hody“ z velk\u00e9 \u010d\u00e1sti vytvo\u0159en\u00e9 ment\u00e1ln\u00edm egem. Na\u0161e fale\u0161n\u00e9 j\u00e1 je to, co se neust\u00e1le m\u011bn\u00ed, co jen proch\u00e1z\u00ed na\u0161\u00edm \u017eivotem a nakonec spolu s n\u00e1mi um\u0159e. Pouze na\u0161e Prav\u00e9 J\u00e1 \u017eije v\u011b\u010dn\u011b. [3]<\/p>\n","protected":false},"author":1,"featured_media":3620,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[],"class_list":["post-3632","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3632"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3632\/revisions"}],"predecessor-version":[{"id":3637,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3632\/revisions\/3637"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3620"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}V\u00fdsledky stvo\u0159en\u00e9 egem nep\u0159e\u017eij\u00ed<\/h4>\n\n\n\n
Prav\u00e9 J\u00e1 \u017eije v\u011b\u010dn\u011b<\/h4>\n\n\n\n
Prameny: <\/h5>\n\n\n\n