{"id":3676,"date":"2022-03-14T07:52:13","date_gmt":"2022-03-14T06:52:13","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3676"},"modified":"2022-03-14T07:52:17","modified_gmt":"2022-03-14T06:52:17","slug":"cirkevni-hnuti","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/03\/14\/cirkevni-hnuti\/","title":{"rendered":"Nov\u00e1 Hnut\u00ed v C\u00edrkvi"},"content":{"rendered":"\n
Des\u00e1t\u00fd t\u00fdden : p\u011bt etap v\u00fdvoje<\/h5>\n\n\n\n

Rozmanit\u00e1 duchovn\u00ed hnut\u00ed jsou sou\u010d\u00e1st\u00ed d\u011bjin. N\u011bkter\u00e1 jsou zn\u00e1m\u011bj\u0161\u00ed, jin\u00e1 m\u00e9n\u011b. Diana Butler Bass uv\u00e1d\u00ed n\u011bkter\u00e1<\/em> <\/p>\n\n\n\n

\"\"
Diana Butler Bass <\/em><\/figcaption><\/figure>\n\n\n\n

P\u0159\u00edklady r\u016fzn\u00fdch hnut\u00ed<\/h4>\n\n\n\n

Benediktinsk\u00e1 obnova, franti\u0161k\u00e1nsk\u00e9 hnut\u00ed, Brat\u0159i spole\u010dn\u00e9ho \u017eivota, protestantsk\u00e1 reformace, anabaptistick\u00e1 komunita, metodistick\u00e9 a evangelick\u00e9 probuzen\u00ed, Velk\u00e9 probuzen\u00ed, oxfordsk\u00e9 hnut\u00ed, letni\u010dn\u00ed probuzen\u00ed. The Benedictine renewal, the Franciscan movement, the Brethren of the Common Life, the Protestant Reformation, the Anabaptist community, the Methodist and evangelical revival, the Great Awakening, the Oxford movement, the Pentecostal revival<\/em>. A dal\u0161\u00ed zn\u00e1m\u00e9 \u010di nezn\u00e1m\u00e9…<\/p>\n\n\n\n

Historie v\u0161echna hnut\u00ed nezaznamenala<\/h4>\n\n\n\n

\u017d\u00e1dn\u00fd historik nem\u016f\u017ee odhadnout, kolik mal\u00fdch hnut\u00ed jednotlivc\u016f nebo sbor\u016f existovalo v minulosti. Jsou to hnut\u00ed tvo\u0159en\u00e1 t\u011bmi, kdo zakusili Boha nov\u00fdmi zp\u016fsoby. Nov\u00e9 pozn\u00e1n\u00ed z Boha p\u0159etvo\u0159ilo jejich lidsk\u00e9 \u017eivoty a tak\u00e9 jejich komunity ani\u017e by to n\u011bkdy zaujalo v\u011bt\u0161\u00ed ve\u0159ejnost nebo z\u00edskali v\u011bt\u0161\u00ed uzn\u00e1n\u00ed. N\u011bkter\u00e1 hnut\u00ed trvala jen kr\u00e1tce a t\u00fdkala se jen m\u00edstn\u00edch ud\u00e1lost\u00ed; jin\u00e9 trvala desetilet\u00ed nebo stalet\u00ed a roz\u0161\u00ed\u0159ila se po cel\u00e9m k\u0159es\u0165anstvu. Hnut\u00ed byli a jsou sou\u010d\u00e1st\u00ed dlouh\u00e9ho historick\u00e9ho procesu obnovy v\u00edry.<\/p>\n\n\n\n

C\u00edrkev si pot\u0159ebuje kl\u00e1st nov\u00e9 ot\u00e1zky<\/h4>\n\n\n\n

N\u00e1bo\u017eensk\u00e1 tradice nem\u016f\u017ee z\u016fstat na\u017eivu stovky nebo i tis\u00edce let, bez toho \u017ee by si jej\u00ed \u010dlenov\u00e9 nekladli nespokojen\u00e9 ot\u00e1zky a nem\u011bly touhu po zm\u011bn\u011b.[1]<\/p>\n\n\n\n

P\u0159\u00edklad jednoho z hnut\u00ed<\/h4>\n\n\n\n

Hnut\u00ed Homeboy Industries v Los Angeles [Vzniklo v roce 1988 se snahou zlep\u0161it \u017eivoty b\u00fdval\u00fdch \u010dlen\u016f gang\u016f ve v\u00fdchodn\u00edm Los Angeles. Dnes p\u016fsob\u00ed ve v\u00edce ne\u017e 250 organizac\u00edch a soci\u00e1ln\u00edch slu\u017eb\u00e1ch po cel\u00e9m sv\u011bt\u011b, od Alabamy a Idaha po Guatemalu a Skotsko. Global Homeboy Network je sdru\u017een\u00ed stejn\u011b sm\u00fd\u0161lej\u00edc\u00edch organizac\u00ed, kter\u00e9 se zav\u00e1zaly ovliv\u0148ovat \u017eivoty lid\u00ed ve sv\u00fdch komunit\u00e1ch. Chcete-li se dozv\u011bd\u011bt v\u00edce, klikn\u011bte ZDE<\/a><\/em>]<\/p>\n\n\n\n

Co u\u010d\u00ed zakladatel hnut\u00ed?<\/h4>\n\n\n\n

Jezuitsk\u00fd kn\u011bz Gregory Boyle, zakladatel Homeboy Industries v Los Angeles p\u00ed\u0161e , \u017ee m\u00e1 v sob\u011b \u017eiv\u00ed velkou nad\u011bji: C\u00edrkev se prom\u011bn\u00ed ve velkou l\u00e1sku pro v\u0161echny.<\/p>\n\n\n\n

\"Greg
Gregory Boyle<\/figcaption><\/figure>\n\n\n\n

C\u00edrkev n\u00e1s m\u00e1 oslovovat z budoucnosti ne z minulosti<\/h4>\n\n\n\n

Moje p\u0159\u00edtelkyn\u011b Mary Rakowov\u00e1 \u0159\u00edk\u00e1: „C\u00edrkev se k n\u00e1m v\u017edy sna\u017e\u00ed p\u0159ij\u00edt z budoucnosti.“ Mus\u00edme j\u00ed to dovolit. Je\u017e\u00ed\u0161 n\u00e1m u\u017e v minulosti uk\u00e1zal jak p\u0159ijmout lidi z okraje spole\u010dnosti. Pokud budeme stejn\u011b otev\u0159en\u00ed i c\u00edrkev bude vst\u0159\u00edcn\u00e1 , vzniknou h\u0159ejiv\u00e1 m\u00edsta l\u00e1sky. Budeme se c\u00edtit tak bl\u00edzko Bohu. Nikdo nebude vylou\u010den a vylu\u010dov\u00e1n…<\/p>\n\n\n\n

C\u00edrkev nem\u00e1 m\u00edt sv\u016fj pevn\u00fd kulturn\u00ed st\u0159ed<\/h4>\n\n\n\n

V\u011b\u0159\u00edm \u017ee v budoucnosti c\u00edrkev za\u017eije sv\u016fj Kopern\u00edk\u016fv okam\u017eik. Pochop\u00ed, \u017ee jej\u00ed centrum se nenach\u00e1z\u00ed v Evrop\u011b, \u017ee nepat\u0159\u00ed jen b\u00edl\u00fdm mu\u017e\u016fm, nepot\u0159ebuje povinn\u00fd celib\u00e1t. V\u0161ichni \u017eijeme v nad\u011bji, \u017ee c\u00edrkev se nebude ne jen dekorativn\u00ed instituce. . . .<\/p>\n\n\n\n

C\u00edrkev je lo\u010f kter\u00e1 nekotv\u00ed nav\u017edy v jednom doku<\/h4>\n\n\n\n

Evangelium je lo\u010f, kter\u00e1 m\u00e1 neust\u00e1lou snahu vymanit se z m\u00edst, kde uv\u00edzla a odjet z kotvi\u0161t\u011b, kter\u00e9 je mal\u00e9 s omezenou kulturou. V\u0161ichni se sna\u017e\u00edme c\u00edrkev osvobodit. Znovu a znovu hled\u00e1me cestu k \u0161ir\u0161\u00ed toleranci a k vysok\u00e9 \u00fact\u011b k paradoxu. Mus\u00edme dovolit, aby se c\u00edrkev znovu stala hnut\u00edm. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 : „Kdo nen\u00ed se mnou, je proti mn\u011b, kdo se mnou neshroma\u017e\u010fuje, rozhazuje“ [viz Matou\u0161 12:30]. Bu\u010f lidi p\u0159it\u00e1hneme dovnit\u0159, nebo je vytla\u010d\u00edme. P\u0159itahujme ale stejn\u00fdm zp\u016fsobem jako Je\u017e\u00ed\u0161. . . .<\/p>\n\n\n\n

Kristovy u\u010dedn\u00edci reaguj\u00ed na ka\u017ed\u00e9 „po\u010das\u00ed“<\/h4>\n\n\n\n

U\u010dedn\u00edci nejsou vysl\u00e1ni, aby vytvo\u0159ili opevn\u011bnou instituci nas\u00e1klou uniformitou. Nem\u011bli vytvo\u0159it jen dal\u0161\u00ed kmen kter\u00fd se br\u00e1n\u00ed proti v\u0161em vn\u011bj\u0161\u00edm sil\u00e1m. Uzn\u00e1v\u00e1m, \u017ee z\u00e1padn\u00ed k\u0159es\u0165anstv\u00ed n\u011bkter\u00e9 v\u011bci pokazilo. Nap\u0159\u00edklad podporovalo odd\u011blenost; vsadilo jen na obranu proti „h\u0159\u00edchu“; dbalo nejv\u00edc na vn\u011bj\u0161\u00ed vzhled. Proto tou\u017e\u00edme j\u00edt znovu do sv\u011bta a sna\u017eit se v\u0161ude obnovit c\u00edrkev jako hnut\u00ed, kter\u00e1 bude siln\u00e1 silou svoj\u00ed velkou n\u011bhou. U\u010dedn\u00edci nebyli Je\u017e\u00ed\u0161em vysl\u00e1ni s bra\u0161nou plnou pravidel a uz\u00e1kon\u011bn\u00fdch p\u0159esv\u011bd\u010den\u00ed. Sp\u00ed\u0161e p\u0159edkl\u00e1dali l\u00e1skypln\u00fd zp\u016fsob \u017eivota, \u017eili evangelium a byli ukotveni v kontemplaci. Usilovali o \u017eivot podlo\u017een\u00fd Je\u017e\u00ed\u0161ov\u00fdm u\u010den\u00edm o l\u00e1sce. [2]<\/p>\n\n\n\n

Prameny:<\/h4>\n\n\n\n

[1] Diana Butler Bass, Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening<\/u><\/em> (New York: HarperOne, 2012), 89\u201390. <\/p>\n\n\n\n

[2] Gregory Boyle, The Whole Language: The Power of Extravagant Tenderness<\/u><\/em> (New York: Avid Reader Press, 2021), 128, 134, 137, 140. U n\u00e1s byla vydan\u00e1 kniha K\u00e9rky na srdci v karmelit\u00e1nsk\u00e9m nakladatelstv\u00ed.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Image credit:<\/u><\/strong> Jenna Keiper, Untitled Church I<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Toni Frissell, Minnie Burden, barefoot, riding a horse<\/u><\/em> (detail), 1964, photograph, Library of Congress<\/u><\/a>, public domain. Jenna Keiper, Untitled Window<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n

This week’s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image inspiration:<\/u><\/strong> The left and right photos are of stone monuments: solid and unmoving. Between them the fresh energy and movement of a horse and rider breathe life into this trio of images. How can we stay connected to the energetic, movement origins of our religions?<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00e1me nad\u011bji do budoucnosti, \u017ee c\u00edrkev za\u017eije sv\u016fj Kopern\u00edk\u016fv okam\u017eik. To znamen\u00e1 pochopit, \u017ee jej\u00ed centrum se nenach\u00e1z\u00ed v Evrop\u011b, nepat\u0159\u00ed b\u00edl\u00fdm mu\u017e\u016fm, nepot\u0159ebuje povinn\u00fd celib\u00e1t. V\u0161ichni \u017eijeme v nad\u011bji, \u017ee c\u00edrkev bude „\u00fa\u017easn\u00fdm dobrodru\u017estv\u00edm“, tak jak si to p\u0159edstavuje pape\u017e Franti\u0161ek . C\u00edrkev jako hnut\u00ed a ne jen dekorativn\u00ed instituce. . . .<\/p>\n","protected":false},"author":1,"featured_media":3645,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[376,377],"class_list":["post-3676","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkevni-hnuti","tag-cirkve-budoucnosti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3676","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3676"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3676\/revisions"}],"predecessor-version":[{"id":3679,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3676\/revisions\/3679"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3645"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}