Je\u017e\u00ed\u0161 byl mu\u017e, ale Kristus byl a je mimo pohlav\u00ed<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 byl mu\u017e. Kristus existuje mimo pohlav\u00ed, tak\u017ee by se m\u011blo o\u010dek\u00e1vat, \u017ee dlouh\u00e1 tradice by na\u0161la \u017eensk\u00e9 zp\u016fsoby, v\u011bdom\u011b nebo nev\u011bdom\u011b, aby symbolizovaly \u00fapln\u00e9 Bo\u017esk\u00e9 vt\u011blen\u00ed a p\u0159idala Bohu tak\u00e9 \u017eensk\u00fd charakter . Bible to \u010dasto d\u011bl\u00e1.<\/p>\n\n\n\n
Marie je milov\u00e1na po cel\u00e9m sv\u011bt\u011b a p\u0159itom jde o oby\u010dejnou \u017eenu<\/h4>\n\n\n\n
Pro\u010d se k\u0159es\u0165anstv\u00ed na V\u00fdchod\u011b i na Z\u00e1pad\u011b bezhlav\u011b zamilovalo do zd\u00e1nliv\u011b oby\u010dejn\u00e9 \u017eeny Marie, kter\u00e1 je v Nov\u00e9m z\u00e1kon\u011b vedlej\u0161\u00ed postavou? Dali jsme j\u00ed jm\u00e9na jako Theotokos,<\/em> Matko Bo\u017e\u00ed, Kr\u00e1lovno Nebes, Notre Dame,<\/em> La Virgen<\/em>, Panna<\/em> pro jm\u00e9na jin\u00fdch m\u00edst<\/em>, Nuestra Se\u00f1ora, <\/em>Na\u0161e Matka Z\u00e1rmutku, Panna Maria V\u011b\u010dn\u00e9 Pomoci a Panna Maria t\u00e9m\u011b\u0159 ka\u017ed\u00e9 vesnice nebo svatyn\u011b v Evrop\u011b. Je zjevn\u00e9 \u017ee nem\u00e1me co do \u010din\u011bn\u00ed jen s jedinou \u017eenou, ale se z\u00e1kladn\u00edm symbolem. Podlen\u00e1zvoslov\u00ed Carla Junga (1875\u20131961), „archetypem“ \u2013 obrazem, kter\u00fd v sob\u011b obsahuje celou \u0159adu v\u00fdznam\u016f, kter\u00e9 nelze logicky sd\u011blit, ale jsou zakotveny v na\u0161em kolektivn\u00edm nev\u011bdom\u00ed.<\/p>\n\n\n\n V obrazotvornosti mystik\u016f symbolizuje Maria prvn\u00ed inkarnaci \u2013 nebo Matku Zemi, jestli to tak sm\u00edm nazvat. (Netvrd\u00edm, \u017ee Marie je <\/em>prvn\u00ed inkarnace. marie se stala p\u0159irozen\u00fdm archetypem a symbolem pro ni a to zejm\u00e9na v um\u011bn\u00ed.) V\u011b\u0159\u00edm, \u017ee Maria je hlavn\u00edm \u017eensk\u00fdm archetypem Kristova tajemstv\u00ed. Tento archetyp se objevoval v P\u00edsmu i d\u0159\u00edve. A to jako Sophia <\/em>neboli Svat\u00e1 moudrost (viz P\u0159\u00edslov\u00ed 8:1\u20133; Moudrost 7:7\u201314) a znovu v knize Zjeven\u00ed (12:1\u201317) ve vesm\u00edrn\u00e9m symbolu „\u017eeny od\u011bn\u00e9 sluncem a stoj\u00edc\u00ed na m\u011bs\u00edci“. Ani Sofie, ani \u017eena ve Zjeven\u00ed nen\u00ed p\u0159esn\u011b Marie Nazaretsk\u00e1, ale v mnoha ohledech ob\u011b \u2013 ale i ka\u017ed\u00e1 z nich roz\u0161i\u0159uje na\u0161e ch\u00e1p\u00e1n\u00ed Bo\u017esk\u00e9ho \u017eenstv\u00ed.<\/p>\n\n\n\n Jung v\u011b\u0159il, \u017ee um\u011blci ztv\u00e1r\u0148uj\u00ed vnit\u0159n\u00ed p\u0159edstavy, kter\u00e9 du\u0161e pot\u0159ebuje, aby vid\u011bla sama sebe a umo\u017enila svou vlastn\u00ed prom\u011bnu. <\/em>Spo\u010d\u00edtejte si, kolik obraz\u016f v muze\u00edch um\u011bn\u00ed, kostelech a domovech ukazuje n\u00e1dhern\u011b oble\u010denou \u017eenu. Nab\u00edz\u00ed n\u00e1m j\u00ed k obdivu – a spolu s n\u00ed – \u010dasto nah\u00e9 d\u00edt\u011b. Chlapce.<\/p>\n\n\n\n Mysl\u00edm, \u017ee to vypad\u00e1 n\u011bjak takto:<\/p>\n\n\n\n Prvn\u00ed inkarnace (neboli stvo\u0159en\u00ed) je symbolizov\u00e1no Sofi\u00ed – Moudrost\u00ed – kr\u00e1snou, \u017eenskou, pestrobarevnou, p\u016fvabnou Mari\u00ed.<\/p>\n\n\n\n Marie n\u00e1m neust\u00e1le nab\u00edz\u00ed Je\u017e\u00ed\u0161e, Boha vt\u011blen\u00e9ho do zranitelnosti a nahoty.<\/p>\n\n\n\n Maria se stala symbolem prvn\u00edho univerz\u00e1ln\u00edho vt\u011blen\u00ed.<\/p>\n\n\n\n D\u00e1le n\u00e1m p\u0159ed\u00e1v\u00e1 Druh\u00e9 vt\u011blen\u00ed, zat\u00edmco ona z\u016fst\u00e1v\u00e1 v pozad\u00ed; V pop\u0159ed\u00ed je v\u017edy d\u00edt\u011b.<\/p>\n\n\n\n Matka Zem\u011b p\u0159edstavuje Duchovn\u00edho Syna, dv\u011b prvn\u00ed f\u00e1ze Vt\u011blen\u00ed.<\/p>\n\n\n\n \u017densk\u00e1 vn\u00edmavost a jej\u00ed Ano.<\/p>\n\n\n\n A vyz\u00fdv\u00e1 n\u00e1s, abychom tak\u00e9 my nab\u00eddli sv\u00e9 vlastn\u00ed ano.<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/u><\/a><\/em> (New York: Convergent, 2019, 2021), 122\u2013124.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Toni Frisell, Nuns Clamming on Long Island<\/u><\/em> (detail), 1957, photograph<\/u><\/a>, New York, public domain. Jenna Keiper, Untitled Rose<\/u><\/em>, (detail), 2020, photograph, used with permission. Annie Spratt, Women farming cassava in Sierra Leone<\/u><\/em> (detail), 2017, photograph<\/u><\/a>, Sierra Leone, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Divine expression comes in many forms. The Divine Feminine meets, nurtures, and is in us all, regardless of gender. Like a rose in a forgotten window, She Is and continues to be, despite attempts to neutralize her fragrance.<\/u><\/em> <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Pro\u010d se k\u0159es\u0165anstv\u00ed na V\u00fdchod\u011b i na Z\u00e1pad\u011b bezhlav\u011b zamilovalo do zd\u00e1nliv\u011b oby\u010dejn\u00e9 \u017eeny Marie, kter\u00e1 je v Nov\u00e9m z\u00e1kon\u011b vedlej\u0161\u00ed postavou?<\/p>\n","protected":false},"author":1,"featured_media":3685,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[379,380,381],"class_list":["post-3684","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","tag-maria","tag-matka","tag-panna","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3684"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3684\/revisions"}],"predecessor-version":[{"id":3688,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3684\/revisions\/3688"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3685"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3684"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3684"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Marie je symbolem pro mystick\u00e9 my\u0161len\u00ed<\/h4>\n\n\n\n
Marie ztv\u00e1r\u0148uje na\u0161e podv\u011bdom\u00e9 p\u0159edstavy o Bohu<\/h4>\n\n\n\n
Co sd\u011bluje na\u0161\u00ed du\u0161i samotn\u00e1 v\u0161udyp\u0159\u00edtomnost Mariina obrazu ?<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n