Moudrost je v p\u016fvodn\u00edch jazyc\u00edch i v \u010de\u0161tin\u011b \u017eensk\u00e9ho rodu<\/h4>\n\n\n\n
Je d\u016fle\u017eit\u00e9 poznamenat, \u017ee Moudrost je \u017eensk\u00e9ho rodu. P\u016fvodn\u00ed jazyk text\u016f, hebrej\u0161tina a \u0159e\u010dtina, to objas\u0148uje. V hebrej\u0161tin\u011b slovo Chochma <\/em>a v \u0159e\u010dtin\u011b slovo Sophia <\/em>jsou ob\u011b \u017eensk\u00e1 podstatn\u00e1 jm\u00e9na. <\/em>Auto\u0159i biblick\u00fdch knih Moudrosti [jako P\u0159\u00edslov\u00ed, Moudrost, Kazatel a dal\u0161\u00ed] vzali tuto genderovou specifi\u010dnost v\u00e1\u017en\u011b a p\u0159edstavili si Moudrost jako Matku, Bo\u017e\u00ed cho\u0165 a nev\u011bstu, Bo\u017esk\u00e9 \u017eenstv\u00ed, skrze kter\u00e9 mu\u017esk\u00fd B\u016fh stvo\u0159il cel\u00e9 stvo\u0159en\u00ed. . . .<\/p>\n\n\n\n Chochma<\/em> byla nejen prvn\u00ed z Bo\u017e\u00edho stvo\u0159en\u00ed; Ona byla prost\u0159edkem, skrze kterou byli stvo\u0159eni v\u0161ichni ostatn\u00ed. To je ta, kter\u00e9 \u0159\u00edk\u00e1me Mistr v d\u00edle. Chochma<\/em> je stvo\u0159en\u00e1 i z\u00e1rove\u0148 je i kreativn\u00ed. Ona je z\u00e1kladem cel\u00e9ho stvo\u0159en\u00ed: „Obj\u00edm\u00e1 jeden konec zem\u011b k druh\u00e9mu a v\u0161echno dob\u0159e \u0159\u00edd\u00ed“ (\u0160alomounova moudrost 8:1). Poznat Ji pro n\u00e1s znamen\u00e1 poznat Cestu v\u0161ech v\u011bc\u00ed . . . A jednat v souladu s n\u00ed je to, co znamen\u00e1 b\u00fdt moudr\u00fd. . . .<\/p>\n\n\n\n Takto funguje Matka Moudrost. Nic nem\u011bn\u00ed; V\u0161echno osv\u011btluje. Vid\u00ed spr\u00e1vn\u011b. Chochma<\/em> „prostupuje a pronik\u00e1“ v\u0161emi v\u011bcmi (Moudrost \u0160alomounova 7:24). Ona je \u0159\u00edd\u00edc\u00edm principem vesm\u00edru. Kdy j\u00ed spat\u0159ujete? Ve v\u0161em kolem v\u00e1s. Vid\u00edte j\u00ed v obil\u00ed, ve d\u0159ev\u011b, v proud\u011bn\u00ed v\u011btru a v \u0161ir\u00e9m oce\u00e1nu a ve v\u0161ech z\u00e1konech p\u0159\u00edrod. Je makrokosmu i mikrokosmu. . . . Projevuje se ve v\u0161ech v\u011bcech…<\/p>\n\n\n\n Skrze ni se B\u016fh projevuje ve sv\u011bt\u011b. Zn\u00e1t Ji znamen\u00e1 zn\u00e1t tak\u00e9 Boha. [1]<\/p>\n\n\n\n Znalec Bible Virginia Mollenkott prozkoumala p\u0159edstavy o Bohu jako o Matce v Bibli, v\u010detn\u011b m\u00edst v Nov\u00e9m z\u00e1kon\u011b, kter\u00e9 n\u00e1s mo\u017en\u00e1 p\u0159ekvap\u00ed:<\/em><\/p>\n\n\n\n Nej\u010dast\u011bj\u0161\u00ed biblick\u00fd obraz Boha jako \u017eeny je obraz mate\u0159stv\u00ed Boha. Nejen, \u017ee stvo\u0159itel je zobrazen jako ten, kter\u00fd n\u00e1s nese v d\u011bloze nebo kter\u00fd rod\u00ed stvo\u0159en\u00ed, ale tak\u00e9 Kristus a Duch svat\u00fd jsou zobrazeni v podobn\u00e9 \u00faloze.<\/p>\n\n\n\n [A] klidn\u00fd, transcendentn\u00ed obraz Boha Matky se objevuje ve Skutc\u00edch 17:26 a 28, b\u011bhem Pavlovy \u0159e\u010di k Ath\u00e9nsk\u00fd koncil Areopagu. Pavel prohla\u0161uje, \u017ee B\u016fh nen\u00ed na ni\u010dem z\u00e1visl\u00fd, proto\u017ee B\u016fh je ten, kdo dal \u017eivot a dech v\u0161em. Nav\u00edc tento B\u016fh nen\u00ed daleko od nikoho z n\u00e1s, proto\u017ee je v Bohu <\/em>\u017ee \u017eijeme, pohybujeme se a existujeme. A\u010dkoli apo\u0161tol konkr\u00e9tn\u011b nejmenuje l\u016fno, v \u017e\u00e1dn\u00e9m jin\u00e9m okam\u017eiku v lidsk\u00e9 \u017eivot\u011b neexistujeme v <\/em>jin\u00e1 osoba ne\u017e v l\u016fn\u011b. Pavel si tedy p\u0159edstavuje celou lidskou rasu \u2013 lidi v\u0161ech barev, v\u0161echna n\u00e1bo\u017eenstv\u00ed, v\u0161echny politick\u00e9 a ekonomick\u00e9 syst\u00e9my \u2013 jako \u017eiv\u00e9, pohybuj\u00edc\u00ed se a existuj\u00edc\u00ed v kosmick\u00e9m l\u016fn\u011b Jedin\u00e9ho Boha. [2]<\/p>\n\n\n\n [1] Rami Shapiro, The Divine Feminine in Biblical Wisdom Literature: Selections Annotated and Explained<\/u><\/em> (Woodstock, VT: SkyLight Paths Publishing, 2005), xviii, xxi, xxii, xxiii.<\/p>\n\n\n\n [2] Virginia Ramey Mollenkott, The Divine Feminine: The Biblical Imagery of God as Female<\/u><\/em> (New York: Crossroad Publishing, 1984), 15\u201316.<\/p>\n\n\n\n Image credit:<\/u><\/strong> Toni Frisell, Nuns Clamming on Long Island<\/u><\/em> (detail), 1957, photograph<\/u><\/a>, New York, public domain. Jenna Keiper, Untitled Rose<\/u><\/em>, (detail), 2020, photograph, used with permission. Annie Spratt, Women farming cassava in Sierra Leone<\/u><\/em> (detail), 2017, photograph<\/u><\/a>, Sierra Leone, Unsplash, free use<\/u><\/a>. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh nen\u00ed daleko od nikoho z n\u00e1s, proto\u017ee je v Bohu \u017ee \u017eijeme, pohybujeme se a existujeme. A\u010dkoli apo\u0161tol konkr\u00e9tn\u011b nejmenuje l\u016fno, v \u017e\u00e1dn\u00e9m jin\u00e9m okam\u017eiku v lidsk\u00e9 \u017eivot\u011b neexistujeme v jin\u00e1 osoba ne\u017e v l\u016fn\u011b. Pavel si tedy p\u0159edstavuje celou lidskou rasu \u2013 lidi v\u0161ech barev, v\u0161echna n\u00e1bo\u017eenstv\u00ed, v\u0161echny politick\u00e9 a ekonomick\u00e9 syst\u00e9my \u2013 jako \u017eiv\u00e9, pohybuj\u00edc\u00ed se a existuj\u00edc\u00ed v kosmick\u00e9m l\u016fn\u011b Jedin\u00e9ho Boha. <\/p>\n","protected":false},"author":1,"featured_media":3685,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[382,380],"class_list":["post-3690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buh-matka","tag-matka","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3690"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3690\/revisions"}],"predecessor-version":[{"id":3694,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3690\/revisions\/3694"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3685"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Hebrejsk\u00e1 moudrost Chochma<\/em><\/h4>\n\n\n\n
Matka Moudrost<\/h4>\n\n\n\n
Bo\u017esk\u00e9 l\u016fno – mate\u0159stv\u00ed Boha<\/h4>\n\n\n\n
Obraz Boha Matky ve Skutc\u00edch 17:26 a 28<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n