{"id":3744,"date":"2022-03-21T07:43:20","date_gmt":"2022-03-21T06:43:20","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3744"},"modified":"2022-03-21T07:43:45","modified_gmt":"2022-03-21T06:43:45","slug":"paradox-v-mystice","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/03\/21\/paradox-v-mystice\/","title":{"rendered":"P\u0159etahovan\u00e1 s pravdou"},"content":{"rendered":"\n
Dvan\u00e1ct\u00fd t\u00fdden: Pavel: Nepochopen\u00fd mystik<\/h5>\n\n\n\n

Zjeven\u00ed Krista v Pavlov\u011b p\u0159\u00edb\u011bhu m\u011blo paradoxn\u00ed dopad na jeho zp\u016fsob my\u0161len\u00ed a pomohlo k \u00fapln\u00e9 zm\u011bn\u011b jeho \u017eivota<\/em><\/p>\n\n\n\n

Dualistick\u00e9 my\u0161len\u00ed a my\u0161len\u00ed mystick\u00e9<\/h4>\n\n\n\n

Setk\u00e1n\u00ed se vzk\u0159\u00ed\u0161en\u00fdm Kristem na cest\u011b do Dama\u0161ku zm\u011bnilo v\u0161echno v Pavlov\u011b \u017eivot\u011b. Za\u017eil velk\u00fd paradox: uk\u0159i\u017eovan\u00fd Je\u017e\u00ed\u0161 byl ve skute\u010dnosti na\u017eivu! A on, Pavel, „h\u0159\u00ed\u0161n\u00edk“, byl ve skute\u010dnosti vyvolen\u00fd a milovan\u00fd. To posunulo Pavla od obvykl\u00e9ho dualistick\u00e9ho my\u0161len\u00ed bu\u010f a anebo k my\u0161len\u00ed mystick\u00e9mu.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kde je pravda v paradoxu?<\/h4>\n\n\n\n

Pravda v paradoxn\u00edm jazyce nespo\u010d\u00edv\u00e1 ani v prohl\u00e1\u0161en\u00ed ale ani v pop\u0159en\u00ed jedn\u00e9 ze stran. Spo\u010d\u00edv\u00e1 ve vy\u0159e\u0161en\u00ed sporu mezi ob\u011bma stranami. Obvykle lidsk\u00e1 mysl pracuje na logick\u00e9m principu rozporu. Podle n\u011bj nem\u016f\u017ee b\u00fdt n\u011bco z\u00e1rove\u0148 pravda i nepravda. Vy\u0161\u0161\u00ed pravdy to v\u0161ak pop\u00edraj\u00ed (nap\u0159\u00edklad B\u016fh je jedna i t\u0159i; Je\u017e\u00ed\u0161 je \u010dlov\u011bk i b\u016fh; chl\u00e9b a prom\u011bn\u011bn\u00e9 v\u00edno je hmota i Duch). Bohu\u017eel, od reformace a osv\u00edcenstv\u00ed jsme my, z\u00e1padn\u00ed, vzd\u011blan\u00ed lid\u00e9, ztratili kontakt s paradoxn\u00edm, mystick\u00fdm nebo kontemplativn\u00edm my\u0161len\u00edm. Promarnili jsme p\u011bt stolet\u00ed t\u00edm, \u017ee jsme se postavili jen na jednu stranu \u2013 a v na\u0161\u00ed kultu\u0159e je to opravu vid\u011bt v\u0161ude!<\/p>\n\n\n\n

Mystick\u00e9 my\u0161len\u00ed sebou p\u0159in\u00e1\u0161\u00ed i zm\u011bnu \u017eivota<\/h4>\n\n\n\n

Nejen, \u017ee Paul\u016fv zp\u016fsob my\u0161len\u00ed byl zm\u011bn\u011bn jeho mystickou zku\u0161enost\u00ed, ale byl zm\u011bn\u011bn tak\u00e9 jeho zp\u016fsob \u017eivota ve sv\u011bt\u011b . Byl pron\u00e1sledovatelem \u2013 a mo\u017en\u00e1 vrahem \u2013 k\u0159es\u0165an\u016f a najednou se stal Kristovou „vyvolenou n\u00e1dobou“, poslanou „aby nesl Kristovo jm\u00e9no pohan\u016fm a kr\u00e1l\u016fm a syn\u016fm Izraele“ (Skutky 9:15). T\u00edm zmizela p\u0159\u00edsn\u00e1 hranice hranice mezi dobrem a zlem, mezi „\u017didy“ a „pohany“ . Paradox byl p\u0159ekon\u00e1n v samotn\u00e9 Pavlov\u011b osob\u011b. Nyn\u00ed v\u00ed, \u017ee je h\u0159\u00ed\u0161n\u00edk i svat\u00fd, a i my mu mus\u00edme d\u016fv\u011b\u0159ovat. Tyto dva zd\u00e1nliv\u00e9 rozpory se navz\u00e1jem neru\u0161\u00ed. Jakmile je ve v\u00e1s konflikt p\u0159ekon\u00e1n, uv\u011bdom\u00edte si, \u017ee jste \u017eivouc\u00edm paradoxem a stejn\u011b tak i v\u0161ichni ostatn\u00ed. Za\u010dnete vid\u011bt \u017eivot skute\u010dn\u011b duchovn\u00edm zp\u016fsobem.<\/p>\n\n\n\n

Dialektika paradoxu<\/h4>\n\n\n\n

Asi proto u\u010d\u00ed Pavel r\u00e1d dialektiku. P\u0159edkl\u00e1d\u00e1 dv\u011b zd\u00e1nliv\u011b protich\u016fdn\u00e9 my\u0161lenky, jako je slabost a s\u00edla, t\u011blo a duch, z\u00e1kon a milost, v\u00edra a skutky, \u017did a \u0158ek, mu\u017e a \u017eena. Dualistick\u00e9 my\u0161len\u00ed obvykle bere jednu stranu, odm\u00edt\u00e1 druhou a tam z\u016fst\u00e1v\u00e1. Pavel to tak ned\u011bl\u00e1. Hrot\u00ed dilema a zve n\u00e1s, abychom z\u00e1pasili s paradoxem. Pokud v boji vytrv\u00e1me, uv\u011bdom\u00edme si pak, \u017ee boj nakonec p\u0159inesl sm\u00ed\u0159en\u00ed na vy\u0161\u0161\u00ed \u00farovni, za hranicemi boje, kde t\u00e9m\u011b\u0159 v\u0161ichni nejprve za\u010d\u00edn\u00e1me.<\/p>\n\n\n\n

\"\"
dav<\/figcaption><\/figure>\n\n\n\n

Ztracen\u00fd mystick\u00fd z\u00e1klad k\u0159es\u0165anstv\u00ed m\u016f\u017eeme op\u011bt obdr\u017eet<\/h4>\n\n\n\n

Pavel je prvn\u00edm jasn\u00fdm n\u00e1stupcem Je\u017e\u00ed\u0161e jako nedu\u00e1ln\u00ed u\u010ditel. Vytv\u00e1\u0159\u00ed mystick\u00e9 z\u00e1klady k\u0159es\u0165anstv\u00ed. A t\u00edm je tajemn\u00e1 \u00fa\u010dast na Kristu. Nen\u00ed to n\u011bco, \u010deho dos\u00e1hneme vlastn\u00edm v\u00fdkonem. Je to n\u011bco, na \u010dem se ji\u017e pod\u00edl\u00edme a \u010dasto o tom prost\u011b ani nev\u00edme. V\u0161ichni ji\u017e proud\u00edme v Kristov\u011b v\u011bdom\u00ed, v onom troji\u010dn\u00edm proud\u011bn\u00ed \u017eivota a l\u00e1sky, kter\u00fdm se pohybujeme dovnit\u0159 a kolem v\u0161eho a skrze v\u0161echno. Prost\u011b si to neuv\u011bdomujeme.<\/p>\n\n\n\n

Prameny:<\/h5>\n\n\n\n

Adapted from Richard Rohr, A New Way of Seeing . . . a New Way of Being: Jesus and Paul<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2007). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>; and <\/p>\n\n\n\n

St. Paul: The Misunderstood Mystic<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2014). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>.<\/p>\n\n\n\n

Image credit:<\/u><\/strong> Jenna Keiper, Trash Can Study I<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Dorothea Lange, \u201cBum blockade.\u201d<\/u><\/em> (detail), 1936, photograph<\/u><\/a>, public domain. Jenna Keiper, Trash Can Study II<\/u><\/em> (detail), 2020, photograph, New Mexico, used with permission. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n

This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n

Image Inspiration:<\/u><\/strong> The images on the left and right may not be immediately clear upon first glance. Perhaps there is room for our questions to stay with us gently, taking their time, until understanding slowly emerges as we walk along.<\/u><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

je tajemn\u00e1 \u00fa\u010dast na Kristu. Nen\u00ed to n\u011bco, \u010deho dos\u00e1hneme vlastn\u00edm v\u00fdkonem. Je to n\u011bco, na \u010dem se ji\u017e pod\u00edl\u00edme a \u010dasto o tom prost\u011b ani nev\u00edme. V\u0161ichni ji\u017e proud\u00edme v Kristov\u011b v\u011bdom\u00ed, v onom troji\u010dn\u00edm proud\u011bn\u00ed \u017eivota a l\u00e1sky, kter\u00fdm se pohybujeme dovnit\u0159 a kolem v\u0161eho a skrze v\u0161echno. Prost\u011b si to neuv\u011bdomujeme.<\/p>\n","protected":false},"author":1,"featured_media":3742,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[391,390,272],"class_list":["post-3744","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dualismus","tag-mystika","tag-paradox","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3744"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3744\/revisions"}],"predecessor-version":[{"id":3748,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3744\/revisions\/3748"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3742"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}