Mystik a teolog Howard Thurman (1899\u20131991) popisuje strach lid\u00ed, kte\u0159\u00ed, jak se \u0159\u00edk\u00e1, maj\u00ed „z\u00e1da ke zdi“ [1] proto\u017ee jsou neust\u00e1le nespravedliv\u011b utla\u010dov\u00e1ni.<\/em><\/p>\n\n\n\n V\u0161udyp\u0159\u00edtomn\u00fd su\u017euje obrovsk\u00e9 mno\u017estv\u00ed chud\u00fdch lid\u00ed, ekonomicky a soci\u00e1ln\u011b nejist\u00fdch lid\u00ed, je strachem trochu jin\u00e9ho druhu. Je to v\u011b\u010dn\u00e9 klima, je to trval\u00fd stav; je to jako mlha v San Franciscu nebo v Lond\u00fdn\u011b. Nen\u00ed to strach nijak konkr\u00e9tn\u00ed, ale pronik\u00e1 v\u0161ude. Je to vlastn\u011b n\u00e1lada, kterou si \u010dlov\u011bk nese neust\u00e1le sebou, vypl\u00fdv\u00e1 z s\u017e\u00edrav\u00e9ho konfliktu, j\u00edm\u017e jsou jeho dny neust\u00e1le obklopeny. Je hluboce zako\u0159en\u011bna v jeho srdci. Jedn\u00e1 se o vztah mezi slab\u00fdmi a siln\u00fdmi, mezi vl\u00e1dci a t\u011bmi, kdo jsou j\u00edm ovl\u00e1d\u00e1ni. <\/p>\n\n\n\n Thurman objas\u0148uje, \u017ee Je\u017e\u00ed\u0161, jako \u010dlen \u017eidovsk\u00e9 komunity \u017eil pod \u0159\u00edmskou okupac\u00ed, a proto mohl d\u016fv\u011brn\u011b pochopit tento druh strachu a mohl ho \u0159e\u0161it: <\/em><\/p>\n\n\n\n Ve sv\u00e9m velk\u00e9m shrnut\u00ed a vyj\u00e1d\u0159en\u00ed v\u00edry, kter\u00e9 \u010dteme v K\u00e1z\u00e1n\u00ed na ho\u0159e [viz Mt 6,25-34], se velmi jasn\u011b objevuje z\u00e1klad [Je\u017e\u00ed\u0161ovy] pozitivn\u00ed odpov\u011bdi na stra\u0161livou existenci strachu a jeho sester – \u00fazkosti a zoufalstv\u00ed. . . . <\/p>\n\n\n\n J\u00e1drem Je\u017e\u00ed\u0161ovy anal\u00fdzy je, \u017ee lid\u00e9 jsou d\u011bti Boha, Boha \u017eivota, kter\u00fd udr\u017euje celou p\u0159\u00edrodu a zaru\u010duje v\u0161echny slo\u017eitosti samotn\u00e9ho \u017eivotn\u00edho procesu. Je\u017e\u00ed\u0161 nazna\u010duje, \u017ee je zcela nerozumn\u00e9 p\u0159edpokl\u00e1dat, \u017ee B\u016fh, jeho\u017e tv\u016fr\u010d\u00ed \u010dinnost je vyj\u00e1d\u0159ena i v takov\u00fdch detailech, jako jsou vlasy na hlav\u011b \u010dlov\u011bka, by z Bo\u017e\u00edho z\u00e1jmu vylou\u010dil \u017eivot, \u017eivotn\u00edho ducha samotn\u00e9ho \u010dlov\u011bka.<\/p>\n\n\n\n Tato my\u0161lenka – \u017ee B\u016fh bere ohled na ka\u017ed\u00e9ho jednotlivce – m\u00e1 obrovsk\u00fd v\u00fdznam p\u0159i hled\u00e1n\u00ed p\u016fvodu strachu. V sou\u010dasn\u00e9m sv\u011bt\u011b toti\u017e soci\u00e1ln\u011b znev\u00fdhodn\u011bn\u00fd \u010dlov\u011bk nedost\u00e1v\u00e1 odpov\u011b\u010f na nejd\u016fle\u017eit\u011bj\u0161\u00ed jeho vnit\u0159n\u00ed ot\u00e1zky. A p\u0159itom pr\u00e1v\u011b na na nich z\u00e1vis\u00ed jeho du\u0161evn\u00ed zdrav\u00ed. Jsou to odpov\u011bdi na ot\u00e1zky: „Kdo jsem? Co jsem?“ <\/p>\n\n\n\n Prvn\u00ed ot\u00e1zka se t\u00fdk\u00e1 z\u00e1kladn\u00edho sebehodnocen\u00ed, hlubok\u00e9ho pocitu soun\u00e1le\u017eitosti, zda se sn\u00edm po\u010d\u00edt\u00e1. Pokud m\u00e1 \u010dlov\u011bk pocit, \u017ee nepat\u0159\u00ed ke skupin\u011b b\u011b\u017en\u011b \u017eij\u00edc\u00edch lidi v jeho okol\u00ed, rozv\u00edj\u00ed se u n\u011bj hlubok\u00fd pocit nejistoty. . . . [Ale] v\u011bdom\u00ed, \u017ee je Bo\u017e\u00edm d\u00edt\u011btem, mu pom\u016f\u017ee stabilizovat sv\u00e9 ego a dod\u00e1v\u00e1 mu novou odvahu, u\u017e se tolik neboj\u00ed a z\u00edsk\u00e1v\u00e1 s\u00edlu. Mohu dosv\u011bd\u010dit, \u017ee jsem to vid\u011bl mnohokr\u00e1t.<\/p>\n\n\n\n [1] Howard Thurman, Jesus and the Disinherited<\/u><\/em>, 7. <\/p>\n\n\n\n Howard Thurman, Jesus and the Disinherited<\/u><\/em> (Nashville, TN: Abingdon Press, 1949), 36\u201337, 48, 49, 50. Note: minor edits made to incorporate inclusive language. <\/p>\n\n\n\n Image credit:<\/u><\/strong> Nicholas Kramer, Untitled<\/u><\/em> (detail), 2021, photograph, Washington, used with permission. Paul Thompson, Untitled Sunrise<\/u><\/em> (detail), 2021, video still, New Mexico. Jenna Keiper, Moonrise I<\/u><\/em> (detail), 2020, photograph, Washington, used with permission. Jenna Keiper, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/u><\/strong> Playing with the light found within night, in these images we find beauty and rest even in moments that might feel eerie and dangerous.<\/u><\/em> <\/p>\n","protected":false},"excerpt":{"rendered":" B\u016fh bere ohled na ka\u017ed\u00e9ho jednotlivce – m\u00e1 obrovsk\u00fd v\u00fdznam p\u0159i hled\u00e1n\u00ed p\u016fvodu strachu. V sou\u010dasn\u00e9m sv\u011bt\u011b toti\u017e soci\u00e1ln\u011b znev\u00fdhodn\u011bn\u00fd \u010dlov\u011bk nedost\u00e1v\u00e1 odpov\u011b\u010f na nejd\u016fle\u017eit\u011bj\u0161\u00ed jeho vnit\u0159n\u00ed ot\u00e1zky. A p\u0159itom pr\u00e1v\u011b na na nich z\u00e1vis\u00ed jeho du\u0161evn\u00ed zdrav\u00ed. Jsou to odpov\u011bdi na ot\u00e1zky: „Kdo jsem? Co jsem?“\u00a0\u00a0<\/p>\n","protected":false},"author":1,"featured_media":3783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[404,402],"class_list":["post-3807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nebojacnost","tag-strach","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3807"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3807\/revisions"}],"predecessor-version":[{"id":3811,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3807\/revisions\/3811"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Chudoba je spojena s vnit\u0159n\u00edm strachem<\/h4>\n\n\n\n
Pom\u016f\u017ee text Bible ?<\/h4>\n\n\n\n
Jsme d\u011bti Otce Boha!<\/h4>\n\n\n\n
To je odpov\u011b\u010f na z\u00e1kladn\u00ed ot\u00e1zky byt\u00ed<\/h4>\n\n\n\n
V\u011bdom\u00ed \u017ee jsme Bo\u017e\u00ed d\u011bti stabilizuje na\u0161i odvahu \u017e\u00edt<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n