Na\u0161e mal\u00e9 p\u0159\u00edb\u011bhy…<\/h4>\n\n\n\n
Milost a milosrdenstv\u00ed n\u00e1s u\u010d\u00ed, \u017ee jsme v\u0161ichni mnohem v\u011bt\u0161\u00ed ne\u017e dobr\u00e9 \u010di \u0161patn\u00e9 p\u0159\u00edb\u011bhy, kter\u00e9 si o sob\u011b nebo o druh\u00fdch vypr\u00e1v\u00edme. Na\u0161e mal\u00e9, na strachu zalo\u017een\u00e9 p\u0159\u00edb\u011bhy jsou obvykle m\u00e9n\u011b ne\u017e z poloviny pravdiv\u00e9, a proto ve skute\u010dnosti v\u016fbec nejsou „pravdiv\u00e9“. Obvykle jsou zalo\u017eeny na zran\u011bn\u00edch a nev\u011bdom\u00fdch pl\u00e1nech, kter\u00e9 n\u00e1s p\u0159esv\u011bd\u010duj\u00ed, abychom v\u011bci vid\u011bli a posuzovali velmi selektivn\u011b. Nejsou cel\u00fdm J\u00e1, nejsou Velk\u00fdm J\u00e1, a proto se v nich nem\u016f\u017ee skute\u010dn\u011b odehr\u00e1vat \u017divot. Nen\u00ed divu, \u017ee Duch je popisov\u00e1n jako „tekouc\u00ed voda“ a jako „pramen uvnit\u0159 n\u00e1s“ (Jan 4,10-14) nebo jako „\u0159eka \u017eivota“ (Zj 22,1-2).<\/p>\n\n\n\n
Vstup do mnohem v\u011bt\u0161\u00ed \u0159eky – do \u0159eky Milosti<\/h4>\n\n\n\n
\u00a0Domn\u00edv\u00e1m se, \u017ee v\u00edra by mohla b\u00fdt pr\u00e1v\u011b tou schopnost\u00ed d\u016fv\u011b\u0159ovat Velk\u00e9 \u0159ece Bo\u017e\u00ed proz\u0159eteln\u00e9 l\u00e1sky. To znamen\u00e1 d\u016fv\u011b\u0159ovat v jej\u00ed viditeln\u00e9 zt\u011blesn\u011bn\u00ed (Kristu), Proudu Duchu svat\u00e9mu a samotn\u00e9mu Zdroji (Stvo\u0159iteli). Jedn\u00e1 se o bo\u017esk\u00fd proces, kter\u00fd nemus\u00edme m\u011bnit, p\u0159etv\u00e1\u0159et ani vylep\u0161ovat. Mus\u00edme mu to jen dovolit a t\u011b\u0161it se z n\u011bj. To vy\u017eaduje nesm\u00edrnou d\u016fv\u011bru v Boha, zvl\u00e1\u0161t\u011b kdy\u017e n\u00e1s n\u011bco bol\u00ed. \u010casto c\u00edt\u00edme, jak sami propad\u00e1me panice a rychle chceme v\u0161e napravit. Ztr\u00e1c\u00edme schopnost b\u00fdt p\u0159\u00edtomn\u00ed a zahloub\u00e1me se do sebe a za\u010dneme b\u00fdt posedl\u00ed. V tu chv\u00edli v\u011bci ve skute\u010dnosti nec\u00edt\u00edme ani nepro\u017e\u00edv\u00e1me ve sv\u00e9m srdci a t\u011ble. Jsme orientov\u00e1ni na to, aby se v\u011bci staly, sna\u017e\u00edme se prosadit nebo dokonce vytvo\u0159it svou vlastn\u00ed \u0159eku. P\u0159itom Velk\u00e1 \u0159eka u\u017e skrze n\u00e1s prot\u00e9k\u00e1 a ka\u017ed\u00fd z n\u00e1s je jen jej\u00ed malou sou\u010d\u00e1st\u00ed.\u00a0<\/p>\n\n\n\n
Bo\u017e\u00ed \u0159eka milosti existuje od prad\u00e1vna<\/h4>\n\n\n\n
V\u00edra nepot\u0159ebuje \u0159eku vym\u00fd\u0161let pr\u00e1v\u011b proto, \u017ee je schopna d\u016fv\u011b\u0159ovat, \u017ee \u0159eka u\u017e existuje.\u00a0\u0158eka te\u010de, my u\u017e jsme v n\u00ed. To je pravd\u011bpodobn\u011b nejhlub\u0161\u00ed v\u00fdznam „Bo\u017e\u00ed proz\u0159etelnosti“. Proto se nebojte. Duch n\u00e1m byl aktivn\u011b d\u00e1n velmi aktivn\u00edm Bohem. \u00a0<\/p>\n\n\n\n
Polo\u017e si p\u00e1r logick\u00fdch ot\u00e1zek ne\u017e se rozhodne\u0161<\/h4>\n\n\n\n
Ptejte se pravideln\u011b sami sebe: „\u010ceho se boj\u00edm? Z\u00e1le\u017e\u00ed na tom? Bude na tom ve velk\u00e9m pl\u00e1nu v\u011bc\u00ed z\u00e1le\u017eet? Stoj\u00ed to za to, abych se toho dr\u017eel?“ Mus\u00edme se pt\u00e1t, zda je to strach, co n\u00e1m br\u00e1n\u00ed milovat. Milost n\u00e1s zavede do obav a pr\u00e1zdnoty a jedin\u011b milost ji m\u016f\u017ee znovu vyplnit, pokud jsme ochotni v t\u00e9to pr\u00e1zdnot\u011b z\u016fstat.\u00a0Nesm\u00edme cht\u00edt odpov\u011bdi p\u0159\u00edli\u0161 rychle. Nesm\u00edme se p\u0159\u00edli\u0161 rychle usadit do jistoty. V\u0161ichni si tou\u017e\u00edme vyrobit odpov\u011b\u010f, kter\u00e1 by n\u00e1s rychle zbavila \u00fazkosti a usadila zv\u00ed\u0159en\u00fd prach. <\/p>\n\n\n\n
Bu\u010f tolerantn\u00ed k nejistot\u011b<\/h4>\n\n\n\n
Z\u016fstat v Bo\u017e\u00edch rukou, d\u016fv\u011b\u0159ovat mu, znamen\u00e1, \u017ee se obvykle mus\u00edme zbavit p\u0159ipoutanosti na osobn\u00edch pocitech – kter\u00e9 stejn\u011b pominou. Hluboce v\u011b\u0159\u00edc\u00ed lid\u00e9 rozv\u00edjej\u00ed vysokou toleranci k nejednozna\u010dnosti a za\u010d\u00ednaj\u00ed si uv\u011bdomovat, \u017ee je to jen mal\u00e9 j\u00e1, kter\u00e9 pot\u0159ebuje jistotu nebo dokonal\u00fd \u0159\u00e1d po celou dobu. Bo\u017e\u00ed j\u00e1 je v \u0159ece tajemstv\u00ed dokonale doma.<\/p>\n","protected":false},"excerpt":{"rendered":"
Z\u016fstat v Bo\u017e\u00edch rukou, d\u016fv\u011b\u0159ovat mu, znamen\u00e1, \u017ee se obvykle mus\u00edme zbavit p\u0159ipoutanosti na osobn\u00edch pocitech – kter\u00e9 stejn\u011b pominou. Hluboce v\u011b\u0159\u00edc\u00ed lid\u00e9 rozv\u00edjej\u00ed vysokou toleranci k nejednozna\u010dnosti a za\u010d\u00ednaj\u00ed si uv\u011bdomovat, \u017ee je to jen mal\u00e9 j\u00e1, kter\u00e9 pot\u0159ebuje jistotu nebo dokonal\u00fd \u0159\u00e1d po celou dobu. Bo\u017e\u00ed j\u00e1 je v \u0159ece tajemstv\u00ed dokonale doma.<\/p>\n","protected":false},"author":1,"featured_media":3783,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[405,406],"class_list":["post-3816","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-milost","tag-nase-malost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3816"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3816\/revisions"}],"predecessor-version":[{"id":3818,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3816\/revisions\/3818"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3783"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}