Je\u017e\u00ed\u0161 nezt\u011bles\u0148uje Boha na nebes\u00edch, kter\u00e9ho je t\u0159eba si udob\u0159ovat. Je\u017e\u00ed\u0161\u016fv B\u016fh nesed\u00ed na n\u011bjak\u00e9m tr\u016fnu a neusiluje o uct\u00edv\u00e1n\u00ed a neh\u00e1z\u00ed blesky jako Zeus. Je\u017e\u00ed\u0161 nikdy ne\u0159ekl: „Uct\u00edvej m\u011b.“; \u0159ekl: „N\u00e1sleduj mne.“ \u017d\u00e1d\u00e1 n\u00e1s, abychom ho napodobovali na jeho vlastn\u00ed cest\u011b pln\u00e9ho vt\u011blen\u00ed. Abychom mohli u\u010dinit, d\u00e1v\u00e1 n\u00e1m dv\u011b velk\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed: 1) Miluj Boha cel\u00fdm sv\u00fdm srdcem, du\u0161\u00ed, mysl\u00ed a silou a 2) Miluj bli\u017en\u00edho sv\u00e9ho jako s\u00e1m sebe (Marek 12:28\u201331; Luk\u00e1\u0161 10:25\u201328). V podobenstv\u00ed o milosrdn\u00e9m Samarit\u00e1novi (Luk\u00e1\u0161 10:29\u201337) n\u00e1m Je\u017e\u00ed\u0161 ukazuje, \u017ee n\u00e1\u0161 „bli\u017en\u00ed“ zahrnuje i na\u0161eho „nep\u0159\u00edtele“. <\/p>\n\n\n\n
Jak milovat Boha?<\/h4>\n\n\n\n
Jak tedy milovat Boha? Zd\u00e1 se, \u017ee v\u011bt\u0161ina z n\u00e1s dosp\u011bla k z\u00e1v\u011bru, \u017ee milujeme Boha t\u00edm, \u017ee nav\u0161t\u011bvujeme bohoslu\u017eby. Z n\u011bjak\u00e9ho d\u016fvodu si mysl\u00edme, \u017ee to d\u011bl\u00e1 Boha \u0161\u0165astn\u00fdm. Nejsem si jist\u00fd pro\u010d. Je\u017e\u00ed\u0161 nikdy nemluvil o \u00fa\u010dasti na bohoslu\u017eb\u00e1ch, i kdy\u017e c\u00edrkev m\u016f\u017ee b\u00fdt dobr\u00fdm prostorem pro za\u010d\u00e1tek. Domn\u00edv\u00e1m se, \u017ee na\u0161e neschopnost rozpoznat a milovat Boha v tom, co m\u00e1me p\u0159\u00edmo p\u0159ed sebou, n\u00e1m umo\u017enila odd\u011blit n\u00e1bo\u017eenstv\u00ed od na\u0161eho skute\u010dn\u00e9ho \u017eivota. Je ned\u011ble r\u00e1no a pak je tu skute\u010dn\u00fd \u017eivot. <\/p>\n\n\n\n
Miluj to co miluje B\u016fh. A on miluje v\u0161echno!<\/h4>\n\n\n\n
Jedin\u00fd zp\u016fsob, kter\u00fd zn\u00e1m, jak nau\u010dit n\u011bkoho milovat Boha a jak se j\u00e1 s\u00e1m sna\u017e\u00edm milovat Boha, je milovat to, co miluje B\u016fh<\/em>, co\u017e je v\u0161echno a v\u0161ichni, v\u010detn\u011b tebe a v\u010detn\u011b m\u011b! „Milujeme, proto\u017ee B\u016fh miloval nejprve n\u00e1s“ (1 Jan 4:19). Milujeme-li jeden druh\u00e9ho, B\u016fh v n\u00e1s z\u016fst\u00e1v\u00e1 a Bo\u017e\u00ed l\u00e1ska je v n\u00e1s dovedena k dokonalosti. (1 Jan 4:12). Pak milujeme nekone\u010dnou Bo\u017e\u00ed l\u00e1skou, kter\u00e1 m\u016f\u017ee skrze n\u00e1s proudit. Jsme schopni milovat v\u011bci pro n\u011b sam\u00e9 a v nich sam\u00fdch – a ne pro to, co pro n\u00e1s d\u011blaj\u00ed. To vy\u017eaduje jak pr\u00e1ci, tak odevzd\u00e1n\u00ed. Kdy\u017e se zbav\u00edme sami sebe, doch\u00e1z\u00ed k pomal\u00e9mu, ale skute\u010dn\u00e9mu roz\u0161\u00ed\u0159en\u00ed v\u011bdom\u00ed. U\u017e nejsme \u00fast\u0159edn\u00edm referen\u010dn\u00edm bodem. Milujeme ve st\u00e1le v\u011bt\u0161\u00edch a v\u011bt\u0161\u00edch kruz\u00edch, a\u017e nakonec m\u016f\u017eeme d\u011blat to, co d\u011blal Je\u017e\u00ed\u0161: milovat a odpou\u0161t\u011bt i sv\u00fdm nep\u0159\u00e1tel\u016fm.<\/p>\n\n\n\n V\u011bt\u0161ina z n\u00e1s m\u011bla dojem, \u017ee mus\u00edme b\u00fdt naprosto nesobe\u010dt\u00ed, a kdy\u017e jsme toho nemohli dos\u00e1hnout, mnoz\u00ed z n\u00e1s to \u00fapln\u011b vzdali. Jedno z neju\u017eite\u010dn\u011bj\u0161\u00edch u\u010den\u00ed Jana Dunse Scota (asi 1266-1308) \u0159\u00edk\u00e1, \u017ee k\u0159es\u0165ansk\u00e1 mor\u00e1lka ve sv\u00e9 nejlep\u0161\u00ed podob\u011b usiluje o „harmonii dobra“.\u00a0Harmonizujeme a vyva\u017eujeme nezbytnou p\u00e9\u010di o sebe s neust\u00e1l\u00fdm p\u0159esahem za hranice sebe sama k l\u00e1sce k druh\u00fdm. To je pro m\u011b skv\u011bl\u00e9! Je to jednoduch\u00e9 i elegantn\u00ed, ukazuje n\u00e1m to jak <\/em>milovat sv\u00e9ho bli\u017en\u00edho jako sebe sama. P\u0159edstavovat si tuto harmonii a pracovat na n\u00ed n\u00e1s chr\u00e1n\u00ed p\u0159ed hled\u00e1n\u00edm nemo\u017en\u00fdch, soukrom\u00fdch a hrdinsk\u00fdch ide\u00e1l\u016f. Nyn\u00ed je mo\u017enost l\u00e1sky potenci\u00e1ln\u011b p\u0159\u00edmo p\u0159ed n\u00e1mi a v\u017edy konkr\u00e9tn\u00ed; l\u00e1ska u\u017e nen\u00ed teori\u00ed, heroick\u00fdm ide\u00e1lem ani pouhou u\u010debnicovou odpov\u011bd\u00ed. L\u00e1ska je hled\u00e1n\u00ed dobra co nejv\u00edce subjekt\u016f.<\/p>\n\n\n\n Adapted from Richard Rohr, Franciscan Mysticism: I AM That Which I Am Seeking<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2012). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>. <\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Leaves<\/em> (detail), 2021, photograph, New Mexico, used with permission. Jenna Keiper, Christ Figure from the Office of Richard Rohr<\/em> (detail), 2021, photograph, New Mexico, used with permission. Jenna Keiper, Web<\/em> (detail), 2021, photograph, Washington, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Fallen leaves in water surrender to the cycles of seasons. A spider\u2019s web catches and kills a passing fly. Can we surrender to these moments too? Death is an invitation to slip beyond the web of knowing. What might we find if we allowed the cycle of death and resurrection in our own lives?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jedno z neju\u017eite\u010dn\u011bj\u0161\u00edch u\u010den\u00ed Jana Dunse Scota (asi 1266-1308) \u0159\u00edk\u00e1, \u017ee k\u0159es\u0165ansk\u00e1 mor\u00e1lka ve sv\u00e9 nejlep\u0161\u00ed podob\u011b usiluje o „harmonii dobra“.\u00a0Harmonizujeme a vyva\u017eujeme nezbytnou p\u00e9\u010di o sebe s neust\u00e1l\u00fdm p\u0159esahem za hranice sebe sama k l\u00e1sce k druh\u00fdm. <\/p>\n","protected":false},"author":1,"featured_media":3881,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[419,421],"class_list":["post-3885","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-harmonie","tag-milovat-boha","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3885"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3885\/revisions"}],"predecessor-version":[{"id":3889,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3885\/revisions\/3889"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3881"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jde o harmonii mezi l\u00e1skou k sob\u011b a k druh\u00fdm<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n