{"id":3945,"date":"2022-04-14T07:59:56","date_gmt":"2022-04-14T05:59:56","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=3945"},"modified":"2022-04-14T08:55:29","modified_gmt":"2022-04-14T06:55:29","slug":"velikonoce-2022","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/04\/14\/velikonoce-2022\/","title":{"rendered":"Velikono\u010dn\u00ed dopis gener\u00e1ln\u00edho ministra Sekul\u00e1rn\u00edho franti\u0161k\u00e1nsk\u00e9ho \u0159\u00e1du v roce 2022"},"content":{"rendered":"\n

Prot. 3455 \u0158\u00edm, Velikonoce 2022. (P\u0159eklad do \u010de\u0161tiny Mark\u00e9ta Kube\u0161ov\u00e1 OFS)<\/em><\/p>\n\n\n\n

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Tibor Kauser OFS<\/figcaption><\/figure>\n\n\n\n


Draz\u00ed brat\u0159i a sestry,<\/p>\n\n\n\n


Velikonoce jsou sv\u00e1tky radosti, kdy radost ze vzk\u0159\u00ed\u0161en\u00ed napl\u0148uje na\u0161e srdce nad\u011bj\u00ed a vd\u011b\u010dnost\u00ed.
Je d\u016fle\u017eit\u011bj\u0161\u00ed ne\u017e kdy jindy za\u017e\u00edt hloubku a pravou radost Velikonoc, kdy\u017e se rozhl\u00e9dneme ve sv\u011bt\u011b a vid\u00edme kolem sebe tolik probl\u00e9m\u016f. N\u011bkdy se n\u00e1m p\u0159\u00edmo vnucuj\u00ed ot\u00e1zky : jak m\u016f\u017eeme mezi tolika t\u011b\u017ekostmi objevit Bo\u017e\u00ed sl\u00e1vu? Co je na\u0161\u00ed povinnost\u00ed? Jak m\u016f\u017eeme naj\u00edt velikono\u010dn\u00ed radost?<\/p>\n\n\n\n


\u010cel\u00edme mnoha v\u00fdzv\u00e1m. Mnoho lid\u00ed po cel\u00e9m sv\u011bt\u011b, v\u010detn\u011b mnoha na\u0161ich sester a brat\u0159i \u017eije ve v\u00e1lce, potravinov\u00e9 krizi, vodn\u00ed krizi, finan\u010dn\u00ed krizi nebo zasa\u017eeni p\u0159\u00edrodn\u00edmi katastrofami.
Mnoz\u00ed st\u00e1le trp\u00ed pandemi\u00ed Covid-19 nebo jin\u00fdmi nemocemi. V\u0161echny tyto v\u011bci p\u016fsob\u00ed finan\u010dn\u00ed krizi, kter\u00e1 zas\u00e1hla sv\u011bt. Krom\u011b toho, co\u017e je nem\u00e9n\u011b d\u016fle\u017eit\u00e9, \u010del\u00edme i mor\u00e1ln\u00edm v\u00fdzv\u00e1m. Mus\u00edme \u010delit takov\u00fdm mor\u00e1ln\u00edm ot\u00e1zk\u00e1m, na kter\u00e9 jsme nikdy p\u0159edt\u00edm nemuseli odpov\u00eddat, a jak jsem \u0159ekl ve zpr\u00e1v\u011b p\u0159edsednictva CIOFS na gener\u00e1ln\u00ed kapitule, m\u016f\u017eeme vid\u011bt m\u00e9n\u011b zbo\u017enosti a tud\u00ed\u017e m\u00e9n\u011b lidskosti ve sv\u011bt\u011b. Boj dobra a zla zab\u00edr\u00e1 v\u00edce a v\u00edce \u010dasu a prostoru. To, k \u010demu v\u00e1s nyn\u00ed v\u0161echny vyz\u00fdv\u00e1m je pamatovat, \u017ee zlo nikdy nem\u016f\u017ee m\u00edt kone\u010dn\u00e9 v\u00edt\u011bzstv\u00ed. Kristus dos\u00e1hl kone\u010dn\u00e9ho v\u00edt\u011bzstv\u00ed na k\u0159\u00ed\u017ei. To je to, co slav\u00edme a navzdory v\u0161em pot\u00ed\u017e\u00edm, b\u00edd\u011b, chudob\u011b a marginalizaci, nemocem a slabosti jsou Velikonoce sv\u00e1tkem radosti, sv\u00e1tkem sl\u00e1vy Bo\u017e\u00ed.<\/p>\n\n\n\n


Z lidsk\u00e9ho hlediska nen\u00ed Bo\u017e\u00ed sl\u00e1va p\u0159\u00edb\u011bhem \u00fasp\u011bchu. Kdy\u017e Je\u017e\u00ed\u0161 zem\u0159el na k\u0159\u00ed\u017ei, bylo jen
mal\u00e9 publikum, \u017e\u00e1dn\u00fd potlesk, \u017e\u00e1dn\u00e1 velk\u00e1 katarze krom\u011b t\u011bch, kte\u0159\u00ed pochopili, \u017ee Bo\u017e\u00ed sl\u00e1va je
v ob\u011bti, v l\u00e1sce, v \u201eposlu\u0161nosti a\u017e k smrti – k smrti na k\u0159\u00ed\u017ei\u201c1<\/sup> Koncem tohoto p\u0159\u00edb\u011bhu v\u0161ak nen\u00ed selh\u00e1n\u00ed, ale to nejlep\u0161\u00ed, co se mohlo st\u00e1t, vzk\u0159\u00ed\u0161en\u00ed, nov\u00fd \u017eivot. Bo\u017e\u00ed sl\u00e1va nen\u00ed to, co o\u010dek\u00e1v\u00e1me, ale to, co n\u00e1m B\u016fh chce d\u00e1t ve sv\u00e9 v\u011b\u010dn\u00e9 l\u00e1sce.<\/p>\n\n\n\n


V t\u00e9to situaci, kterou vid\u00edme kolem sebe, m\u00e1me hodn\u011b pr\u00e1ce a mnoz\u00ed z n\u00e1s d\u011blaj\u00ed spoustu
d\u016fle\u017eit\u00fdch a dobr\u00fdch v\u011bc\u00ed. Mus\u00edme ud\u011blat v\u0161e, co je v na\u0161ich sil\u00e1ch, abychom zm\u00edrnili utrpen\u00ed t\u011bch, kte\u0159\u00ed jsou zasa\u017eeni v\u00e1lkou, katastrofami, chudobou. Cht\u011bl bych z hloubi srdce pod\u011bkovat v\u0161em,
kte\u0159\u00ed vyj\u00e1d\u0159ili svou solidaritu s na\u0161imi bratry a sestrami v nouzi v t\u011bchto t\u011b\u017ek\u00fdch \u010dasech. To je
znamen\u00ed prav\u00e9 franti\u0161k\u00e1nsk\u00e9 \u0161t\u011bdrosti a bratrsk\u00e9ho ducha.<\/p>\n\n\n\n


V minul\u00e9 gener\u00e1ln\u00ed kapitule jsme diskutovali o t\u00e9matu veden\u00ed. Je to n\u00e1\u0161 velmi d\u016fle\u017eit\u00fd aspekt
\u017eivota jako sekul\u00e1rn\u00edch franti\u0161k\u00e1n\u016f, pat\u0159\u00edc\u00edch k \u0158\u00e1du. Abychom z\u016fstali na spr\u00e1vn\u00e9 cest\u011b ve veden\u00ed, mus\u00edme nyn\u00ed v dob\u011b Velikonoc up\u0159\u00edt o\u010di na Je\u017e\u00ed\u0161e Krista, dokonal\u00e9ho v\u016fdce. M\u016f\u017eeme se od n\u011bj u\u010dit, jak b\u00fdt dobr\u00fdm vedouc\u00edm – slu\u017eebn\u00edkem. \u201eSyn \u010dlov\u011bka nep\u0159i\u0161el, aby se mu slou\u017eilo, ale aby slou\u017eil\u201c2.<\/sup>. Mus\u00edme se nau\u010dit, jak si vz\u00e1jemn\u011b pom\u00e1hat \u017e\u00edt sekul\u00e1rn\u00ed franti\u0161k\u00e1nsk\u00e9 povol\u00e1n\u00ed, jak \u017e\u00edt v\u00edru v N\u011bho.<\/p>\n\n\n\n


\u010casto hled\u00e1me Je\u017e\u00ed\u0161e tak, \u017ee zved\u00e1me hlavu a d\u00edv\u00e1me se vzh\u016fru, v domn\u011bn\u00ed, \u017ee n\u00e1\u0161 v\u016fdce mus\u00ed b\u00fdt v\u00fd\u0161 ne\u017e jsme my. Pravdou je, \u017ee bychom se m\u011bli d\u00edvat dol\u016f, proto\u017ee tam je Je\u017e\u00ed\u0161, kter\u00fd n\u00e1m myje nohy, pr\u00e1v\u011b te\u010f. N\u00e1strojem na\u0161eho veden\u00ed by m\u011blo b\u00fdt umyvadlo a ru\u010dn\u00edk. V\u0161ichni ti z n\u00e1s, kte\u0159\u00ed m\u00e1me slu\u017ebu veden\u00ed, bychom nem\u011bli cht\u00edt, aby se k n\u00e1m vzhl\u00ed\u017eelo, ale m\u011blo by se na n\u00e1s hled\u011bt dol\u016f, zat\u00edmco myjeme nohy ostatn\u00edm. Kdo m\u00e1 b\u00fdt p\u0159\u00edkladem pro ostatn\u00ed, mus\u00ed \u017e\u00edt podle p\u0159\u00edkladu Je\u017e\u00ed\u0161e. M\u011bli bychom vz\u00edt v\u0161echny aspekty Je\u017e\u00ed\u0161ova \u017eivota, v\u010detn\u011b slu\u017eby druh\u00fdm, hlubok\u00e9ho osobn\u00edho kontaktu s Otcem, poku\u0161en\u00ed, pron\u00e1sledov\u00e1n\u00ed, dokonce i k\u0159\u00ed\u017ee. V opa\u010dn\u00e9m p\u0159\u00edpad\u011b jsme obdivovatel\u00e9, kte\u0159\u00ed se na n\u011bj d\u00edvaj\u00ed z d\u00e1lky, ale ne u\u010dedn\u00edci.,<\/p>\n\n\n\n

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P\u0159in\u00e1\u0161ejme dobr\u00e9 zpr\u00e1vy sv\u011btu! A\u0165 jsou na\u0161e bratrsk\u00e1 spole\u010denstv\u00ed znamen\u00edmi t\u00e9to v\u00edry, nad\u011bje a l\u00e1sky, m\u00edsty, kde svobodn\u011b nab\u00edz\u00edme se z\u00e1\u0159\u00edc\u00ed \u0161t\u011bdrost\u00ed na\u0161e slu\u017eby, m\u00edsty, kde s Je\u017e\u00ed\u0161ovou otev\u0159enou n\u00e1ru\u010d\u00ed v\u00edt\u00e1me a obj\u00edm\u00e1me ka\u017ed\u00e9ho, m\u00edsty hlubok\u00e9ho modlitebn\u00edho ducha a m\u00edsty prorock\u00fdch viz\u00ed na\u0161eho k\u0159es\u0165ansk\u00e9ho a franti\u0161k\u00e1nsk\u00e9ho povol\u00e1n\u00ed!
Zvu v\u00e1s v\u0161echny, abyste up\u0159eli sv\u00e9 o\u010di ke k\u0159\u00ed\u017ei, kter\u00fd je symbolem l\u00e1sky: ob\u011bti l\u00e1sky, kter\u00e1
vytrv\u00e1 a\u017e do smrti a vstane k \u017eivotu v\u011b\u010dn\u00e9mu, aby ka\u017ed\u00fd m\u011bl \u017eivot v\u011b\u010dn\u00fd. To je sl\u00e1va Bo\u017e\u00ed a to je na\u0161e nad\u011bje.<\/p>\n\n\n\n


P\u0159eji v\u00e1m v\u0161em po\u017eehnan\u00e9 Velikonoce!<\/p>\n\n\n\n


V\u00e1\u0161 bratr a ministr

<\/p>\n\n\n\n

Tibor Kauser<\/p>\n\n\n\n

Gener\u00e1ln\u00ed ministr CIOFS<\/p>\n\n\n\n

_________________<\/p>\n\n\n\n

1 – Fil 2: 8<\/p>\n\n\n\n

2 \u2013 Mt 20 : 28<\/p>\n\n\n\n

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