Brazilsk\u00fd spisovatel a novin\u00e1\u0159 Fernando Sabino (1923\u20132004) napsal: „Nakonec bude v\u0161echno v po\u0159\u00e1dku. Pokud to nen\u00ed , nen\u00ed to je\u0161t\u011b konec.“ [1] O tom budeme mluvit dnes: „V\u0161echno bude nakonec v po\u0159\u00e1dku.“<\/p>\n\n\n\n Velikono\u010dn\u00ed poselstv\u00ed nen\u00ed prim\u00e1rn\u011b poselstv\u00edm o Je\u017e\u00ed\u0161ov\u011b t\u011ble, i kdy\u017e jsme byli nau\u010deni, abychom poselstv\u00ed omezili na tento jednor\u00e1zov\u00fd „z\u00e1zrak“. Byli jsme vychov\u00e1ni k tomu, abychom o\u010dek\u00e1vali osam\u011bl\u00e9ho, vzk\u0159\u00ed\u0161en\u00e9ho Je\u017e\u00ed\u0161e, kter\u00fd \u0159\u00edk\u00e1: „Vstal jsem z mrtv\u00fdch; Pod\u00edvej se na m\u011b!“ Ob\u00e1v\u00e1m se, \u017ee to je d\u016fvod, pro\u010d mnoho lid\u00ed, dokonce i k\u0159es\u0165an\u016f, Velikonoce p\u0159\u00edli\u0161 nevzru\u0161uj\u00ed. Pokud poselstv\u00ed n\u011bjak nezahrnuje n\u00e1s, lid\u00e9 nemaj\u00ed tendenci se o teologii tolik zaj\u00edmat . Dovolte mi abych se s v\u00e1mi rozd\u011blil o to co si mysl\u00edm, co je skute\u010dn\u00e9 poselstv\u00ed: Ka\u017ed\u00e9 poselstv\u00ed o Je\u017e\u00ed\u0161i je poselstv\u00edm o n\u00e1s v\u0161ech<\/em>, o lidstvu. Je smutn\u00e9, \u017ee z\u00e1padn\u00ed c\u00edrkev, v n\u00ed\u017e v\u011bt\u0161ina z n\u00e1s vyrostla, kladla d\u016fraz na individu\u00e1ln\u00ed Je\u017e\u00ed\u0161ovo vzk\u0159\u00ed\u0161en\u00ed. Byl to z\u00e1zrak, kter\u00fd jsme nemohli dok\u00e1zat ani za\u017e\u00edt, ale kter\u00e9mu jsme se prost\u011b odv\u00e1\u017eili sm\u011ble v\u011b\u0159it.<\/p>\n\n\n\n Ale je tu velk\u00e9 tajemstv\u00ed, alespo\u0148 pro z\u00e1padn\u00ed k\u0159es\u0165any, skryt\u00e9 v druh\u00e9 polovin\u011b univerz\u00e1ln\u00ed c\u00edrkve. Ve v\u00fdchodn\u00ed pravoslavn\u00e9 c\u00edrkvi \u2013 na m\u00edstech, jako je S\u00fdrie, Turecko, \u0158ecko a Egypt \u2013 nejsou Velikonoce obvykle malov\u00e1ny osam\u011bl\u00fdm Je\u017e\u00ed\u0161em, kter\u00fd vst\u00e1v\u00e1 z mrtv\u00fdch. Je v\u017edy obklopen davy lid\u00ed \u2013 se svatoz\u00e1\u0159\u00ed i bez n\u00ed. Ve skute\u010dnosti v tradi\u010dn\u00edch ikon\u00e1ch vytahuje lidi z H\u00e1du. H\u00e1des nen\u00ed tot\u00e9\u017e co peklo, i kdy\u017e jsme dali ob\u011b slova dohromady, a proto jsme vyr\u016fstali v recitaci v kr\u00e9du, \u017ee „Je\u017e\u00ed\u0161 sestoupil do pekla“.<\/p>\n\n\n\n M\u00edsto toho je H\u00e1des jednodu\u0161e m\u00edstem mrtv\u00fdch. Nejden\u00e1 se o \u017e\u00e1dn\u00fd trest ani rozsudek. Je to jen m\u00edsto, kde du\u0161e \u010dek\u00e1 na Boha. Ale tuto interpretaci jsme zanedbali. Tak\u017ee v\u00fdchodn\u00ed c\u00edrkev byla pravd\u011bpodobn\u011b mnohem bl\u00ed\u017ee pravd\u011b, \u017ee vzk\u0159\u00ed\u0161en\u00ed je poselstv\u00edm o lidstvu. Je to poselstv\u00ed o historii. Je to poselstv\u00ed o spole\u010dnosti a zahrnuje v\u00e1s, m\u011b a v\u0161echny ostatn\u00ed. Pokud to nen\u00ed pravda, nen\u00ed divu, \u017ee jsme v podstat\u011b ztratili z\u00e1jem.<\/p>\n\n\n\n Dnes je sv\u00e1tek nad\u011bje, sm\u011b\u0159ov\u00e1n\u00ed, \u00fa\u010delu, smyslu a spole\u010denstv\u00ed. Jsme v tom v\u0161ichni spole\u010dn\u011b. Cynismus a negativita, do kter\u00fdch na\u0161e zem\u011b a mnoho dal\u0161\u00edch zem\u00ed upadly, ukazuj\u00ed jasn\u00fd p\u0159\u00edklad toho, co se stane, kdy\u017e lid\u00e9 nemaj\u00ed nad\u011bji. Pokud je v\u0161e beznad\u011bjn\u00e9, ztr\u00e1c\u00edme nad\u011bji i my sami. Velikonoce jsou zv\u011bst\u00ed spole\u010dn\u00e9 nad\u011bje. Kdy\u017e zp\u00edv\u00e1me ve velikono\u010dn\u00edm hymnu, \u017ee Kristus zni\u010dil smrt, znamen\u00e1 to smrt n\u00e1s v\u0161ech. Nen\u00ed to jen o Je\u017e\u00ed\u0161i. Je to lidstvu, jemu\u017e B\u016fh slibuje: „\u017divot nekon\u010d\u00ed, pouze se m\u011bn\u00ed,“ jak \u0159\u00edk\u00e1me v poh\u0159ebn\u00ed liturgii. To je to, co se stalo v Je\u017e\u00ed\u0161i, a to je to, co se stane v n\u00e1s. Nakonec bude v\u0161echno v po\u0159\u00e1dku. D\u011bjiny jsou ve sv\u00e9 podstat\u011b pozitivn\u00ed a nastaveny nad\u011bjn\u011b<\/p>\n\n\n\n \u010c\u00e1ste\u010dn\u011b pou\u017eito t\u00e9\u017e p\u0159eklada\u010de www.DeepL.com<\/a>\/Translator (free version)<\/p>\n\n\n\n [1] Translation of Fernando Sabino, No fim d\u00e1 certo: Se n\u00e3o deu, \u00e9 porque n\u00e3o chegou ao fim<\/u><\/em> (S\u00e3o Paulo: Record, 1998).<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cEverything Will Be All Right in the End<\/u><\/a>,\u201d homily, April 21, 2019. <\/p>\n\n\n\n Image credit:<\/strong> Suzanne Szasz, Window Box at 69th Street<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper, Icon at the Center for Action and Contemplation<\/em> (detail), 2021, photograph, New Mexico, used with permission. Suzanne Szasz, At High Rock Park on Staten Island<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> We are invited to fully experience resurrection wherever we are. Can you sense it? See it? Smell it? Touch it? It\u2019s all around.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Dnes je sv\u00e1tek nad\u011bje, sm\u011b\u0159ov\u00e1n\u00ed, \u00fa\u010delu, smyslu a spole\u010denstv\u00ed. Jsme v tom v\u0161ichni spole\u010dn\u011b.<\/p>\n","protected":false},"author":1,"featured_media":3977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[398],"class_list":["post-3975","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-vzkriseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3975"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3975\/revisions"}],"predecessor-version":[{"id":3979,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3975\/revisions\/3979"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3977"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Velikonoce jsou o Kristu ale tak\u00e9 o n\u00e1s<\/h4>\n\n\n\n
Pravoslav\u00ed to l\u00e9pe pochopilo<\/h4>\n\n\n\n
H\u00e1des nen\u00ed peklo<\/h4>\n\n\n\n
\u017divot ani pro n\u00e1s smrt\u00ed nekon\u010d\u00ed – jen se m\u011bn\u00ed<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n