T\u00edm, \u017ee Je\u017e\u00ed\u0161 po\u017e\u00e1dal sv\u00e9 u\u010dedn\u00edky, aby se s n\u00edm setkali v Galileji, je skute\u010dn\u011b vyzval, aby si pro sv\u011bt p\u0159edstavili n\u011bco jin\u00e9ho. Je\u017e\u00ed\u0161 je \u017e\u00e1dal, aby si p\u0159edstavili sv\u011bt, v jeho\u017e st\u0159edu je \u017eivot, nikoli smrt. . . . Vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 vzk\u0159\u00edsil sv\u00e9 u\u010dedn\u00edky t\u00edm, \u017ee je vyzval odej\u00edt od zoufalstv\u00ed smrti, kter\u00fdm byl k\u0159\u00ed\u017e, a p\u0159ibl\u00ed\u017eit se k nad\u011bji na nov\u00fd \u017eivot, kter\u00fdm bylo vzk\u0159\u00ed\u0161en\u00ed. Komunita, kter\u00e1 se vzdala mo\u017enost\u00ed \u017eivota, kter\u00e1 ztratila v\u00edru v evangelium, kter\u00e9 k\u00e1zal Je\u017e\u00ed\u0161, byla povol\u00e1na zp\u011bt do \u017eivotod\u00e1rn\u00e9 slu\u017eby. Pr\u00e1v\u011b o tom bylo pozv\u00e1n\u00ed do Galileje.<\/p>\n\n\n\n
Ka\u017ed\u00fd jsme pozv\u00e1n<\/h4>\n\n\n\n
Kdy\u017e jsem si vzpomn\u011bla na toto galilejsk\u00e9 pozv\u00e1n\u00ed, kdy\u017e jsem st\u00e1la ve sv\u00e9m vlastn\u00edm existenci\u00e1ln\u00edm zoufalstv\u00ed z uk\u0159i\u017eov\u00e1n\u00ed \u010derno\u0161sk\u00fdch smrt\u00ed, bylo to, jako bych byla pozv\u00e1na do Galileje, abych se setkala se vzk\u0159\u00ed\u0161en\u00fdm Je\u017e\u00ed\u0161em. . . .<\/p>\n\n\n\n
Douglas se z\u00fa\u010dastnila protestu na podporu \u010derno\u0161sk\u00fdch \u017eivot\u016f a byla napln\u011bna ne\u010dekanou radost\u00ed a t\u00edm, co naz\u00fdv\u00e1 „vzk\u0159\u00ed\u0161en\u00edm nad\u011bje“:<\/em><\/p>\n\n\n\n Kdy\u017e jsem tam st\u00e1la v tom, co vypadalo jako mo\u0159e lid\u00ed, m\u016fj [spont\u00e1nn\u00ed] sm\u00edch nebyl ni\u010d\u00edm men\u0161\u00edm ne\u017e sign\u00e1lem prom\u011bny, kter\u00fd mi ukazoval na vzk\u0159\u00ed\u0161enou nad\u011bji. Naru\u0161il zd\u00e1nlivou marnost uk\u0159i\u017eov\u00e1n\u00ed \u010derno\u0161sk\u00e9 smrti. . . .<\/p>\n\n\n\n Na tom mal\u00e9m prostoru Black Lives Matter Plaza p\u0159ed B\u00edl\u00fdm domem st\u00e1la ta nejpest\u0159ej\u0161\u00ed a nejrozmanit\u011bj\u0161\u00ed parta posv\u00e1tn\u00e9ho Bo\u017e\u00edho stvo\u0159en\u00ed, jakou jsem kdy vid\u011bla, jak se se\u0161la k protestu. Odr\u00e1\u017eeli „jin\u00fd zp\u016fsob byt\u00ed ve sv\u011bt\u011b“. Byli \u010dern\u00ed, b\u00edl\u00ed, hn\u011bd\u00ed, asij\u0161t\u00ed i neasij\u0161t\u00ed, latinoameri\u010dt\u00ed i nelatinoameri\u010dt\u00ed, queer i nequeer, trans i netrans, bisexu\u00e1ln\u00ed i negenderov\u00ed. Byli tak\u00e9 mlad\u00ed i sta\u0159\u00ed a v\u0161echno mezi t\u00edm. . . . Lid\u00e9 se tam zasazovali, ka\u017ed\u00fd po sv\u00e9m, o sv\u011bt, kter\u00fd by se v\u00edce podobal Bo\u017e\u00ed spravedliv\u00e9 budoucnosti: budoucnosti, kde v\u0161ichni lid\u00e9 \u017eij\u00ed v m\u00edru, kter\u00fd je spravedlnost\u00ed. Zt\u011bles\u0148ovali pr\u00e1v\u011b tuto budoucnost. [1] Vzk\u0159\u00ed\u0161en\u00ed za\u010dalo. Jsme sou\u010d\u00e1st\u00ed n\u011b\u010deho vz\u00e1cn\u00e9ho, n\u011b\u010deho drahocenn\u00e9ho, n\u011b\u010deho naprosto revolu\u010dn\u00edho.<\/p>\n\n\n\n P\u0159ipad\u00e1 mi to jako povst\u00e1n\u00ed. Postavit se za nad\u011bji, ne nen\u00e1visti. Vstanout vyzbrojeni l\u00e1skou, ne zbran\u011bmi. Povst\u00e1n\u00ed, kter\u00e9 k\u0159i\u010d\u00ed radostn\u00fd p\u0159\u00edslib \u017eivota a m\u00edru, ne rozzloben\u00e9 hrozby nep\u0159\u00e1telstv\u00ed a smrti. Je to rozhodnut\u00ed nab\u00eddnout ruku, ne za\u0165at\u00e9 p\u011bsti. Je to „ten den“, o kter\u00e9m jsme v\u017edy snili, vyno\u0159uj\u00edc\u00ed se v p\u0159\u00edtomnosti, den p\u0159ich\u00e1zej\u00edc\u00ed k n\u00e1m a v n\u00e1s. Je to tak odli\u0161n\u00e9 od toho, co jsme o\u010dek\u00e1vali – ale mnohem lep\u0161\u00ed. Tohle znamen\u00e1 b\u00fdt na\u017eivu, skute\u010dn\u011b na\u017eivu. Tohle znamen\u00e1 b\u00fdt na cest\u011b, kr\u00e1\u010det po cest\u011b k nov\u00e9mu a lep\u0161\u00edmu dni. \u0158ekn\u011bme ostatn\u00edm: P\u00e1n vstal z mrtv\u00fdch! [2]<\/p>\n\n\n\n [1] Kelly Brown Douglas, Resurrection Hope: A Future Where Black Lives Matter<\/u><\/em> (Maryknoll, NY: Orbis Books, 2021), 188, 190, 192, 195.<\/p>\n\n\n\n [2] Brian D. McLaren, We Make the Road by Walking<\/u><\/em> (New York: Jericho Books, 2014), 170.<\/p>\n\n\n\n Image credit:<\/strong> Suzanne Szasz, Window Box at 69th Street<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper, Icon at the Center for Action and Contemplation<\/em> (detail), 2021, photograph, New Mexico, used with permission. Suzanne Szasz, At High Rock Park on Staten Island<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> We are invited to fully experience resurrection wherever we are. Can you sense it? See it? Smell it? Touch it? It\u2019s all around.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je to rozhodnut\u00ed nab\u00eddnout ruku, ne za\u0165at\u00e9 p\u011bsti. Je to „ten den“, o kter\u00e9m jsme v\u017edy snili, vyno\u0159uj\u00edc\u00ed se v p\u0159\u00edtomnosti, den p\u0159ich\u00e1zej\u00edc\u00ed k n\u00e1m a v n\u00e1s. Je to tak odli\u0161n\u00e9 od toho, co jsme o\u010dek\u00e1vali – ale mnohem lep\u0161\u00ed. Tohle znamen\u00e1 b\u00fdt na\u017eivu, skute\u010dn\u011b na\u017eivu.<\/p>\n","protected":false},"author":1,"featured_media":3977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[434,398],"class_list":["post-3999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-rozhodnuti","tag-vzkriseni","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3999"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3999\/revisions"}],"predecessor-version":[{"id":4002,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/3999\/revisions\/4002"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3977"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Lid\u00e9 v\u0161eho druhu<\/h4>\n\n\n\n
U\u010ditel CAC Brian McLaren si p\u0159edstavuje v podstat\u011b tot\u00e9\u017e ve sv\u011bt\u011b nasycen\u00e9m p\u0159\u00edtomnost\u00ed vzk\u0159\u00ed\u0161en\u00e9ho Krista:<\/em><\/p>\n\n\n\nPostavit se za nov\u00fd sv\u011bt<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n