Vzk\u0159\u00ed\u0161en\u00ed cel\u00e9 Zem\u011b<\/h4>\n\n\n\n
Jako prvn\u00ed ovoce hojn\u00e9 sklizn\u011b slibuje vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 Kristus budoucnost pro v\u0161echny mrtv\u00e9, nejen pro mrtv\u00e9 lidsk\u00e9ho druhu, ale pro v\u0161echny druhy. V Je\u017e\u00ed\u0161i uk\u0159i\u017eovan\u00e9m a vzk\u0159\u00ed\u0161en\u00e9m B\u016fh, kter\u00fd milostiv\u011b o\u017eivuje mrtv\u00e9 a uv\u00e1d\u00ed v \u017eivot v\u011bci, kter\u00e9 neexistuj\u00ed, vykoup\u00ed cel\u00fd kosmos. Jak k\u00e1zal Ambro\u017e Mil\u00e1nsk\u00fd [\u2020 397] ve \u010dtvrt\u00e9m stolet\u00ed: „V Kristov\u011b vzk\u0159\u00ed\u0161en\u00ed povstala sama zem\u011b.“ [1]<\/p>\n\n\n\n \u00davaha zn\u00ed n\u00e1sledovn\u011b. Tato osoba, Je\u017e\u00ed\u0161 Nazaretsk\u00fd, vt\u011blen\u00e1 Moudrost, byla slo\u017eena z hv\u011bzdn\u00e9 a pozemsk\u00e9 hmoty; jeho \u017eivot tvo\u0159il skute\u010dnou sou\u010d\u00e1st historick\u00e9ho a biologick\u00e9ho spole\u010denstv\u00ed Zem\u011b; jeho t\u011blo existovalo v s\u00edti vztah\u016f \u010derpaj\u00edc\u00edch z cel\u00e9ho fyzick\u00e9ho vesm\u00edru a roz\u0161i\u0159uj\u00edc\u00edch se do n\u011bj. Jako d\u00edt\u011b Zem\u011b zem\u0159el a Zem\u011b si ho vy\u017e\u00e1dala zp\u011bt do hrobu. P\u0159i vzk\u0159\u00ed\u0161en\u00ed bylo jeho t\u011blo znovu povol\u00e1no k \u017eivotu v prom\u011bn\u011bn\u00e9 sl\u00e1v\u011b. Vzk\u0159\u00ed\u0161en\u00fd Je\u017e\u00ed\u0161 se znovu narodil jako d\u00edt\u011b zem\u011b, z\u00e1\u0159iv\u011b prom\u011bn\u011bn\u00e9. . . . Vyv\u00edjej\u00edc\u00ed se sv\u011bt \u017eivota, ve\u0161ker\u00e1 hmota ve sv\u00fdch nekone\u010dn\u00fdch permutac\u00edch, nez\u016fstane pozadu, ale bude p\u0159etvo\u0159ena vzk\u0159\u00ed\u0161en\u00edm skrze p\u016fsoben\u00ed Boha Stvo\u0159itele. [2]<\/p>\n\n\n\n Franti\u0161k\u00e1nsk\u00fd teolog Ilia Delio napsala na za\u010d\u00e1tku pandemie a p\u0159ipomenula n\u00e1m, \u017ee vzk\u0159\u00ed\u0161en\u00e9ho Krista m\u016f\u017eeme oslavovat v na\u0161ich \u017eivotech a v p\u0159\u00edrod\u011b:<\/em><\/p>\n\n\n\n Kde je tento vzk\u0159\u00ed\u0161en\u00fd Kristus? V\u0161ude a v\u0161ude kolem n\u00e1s – ve v\u00e1s, ve va\u0161em sousedovi, na d\u0159\u00ednu venku, na pu\u010d\u00edc\u00ed vinn\u00e9 r\u00e9v\u011b, v mravenc\u00edch, kte\u0159\u00ed vyskakuj\u00ed skulinami. Cel\u00fd sv\u011bt je napln\u011bn Bohem, kter\u00fd proza\u0159uje i ta nejtemn\u011bj\u0161\u00ed m\u00edsta na\u0161eho \u017eivota. „“J\u00edt do kostela“ znamen\u00e1 probudit se k t\u00e9to bo\u017esk\u00e9 p\u0159\u00edtomnosti uprost\u0159ed n\u00e1s a odpov\u011bd\u011bt v l\u00e1sce ano: Tv\u016fj \u017eivot, Bo\u017ee, je m\u00fdm \u017eivotem a \u017eivotem cel\u00e9 planety. . . .<\/p>\n\n\n\n M\u00e1me pozv\u00e1n\u00ed j\u00edt do kostela nov\u00fdm zp\u016fsobem, s modlitbou p\u0159ed nov\u00fdm list\u00edm pu\u010d\u00edc\u00edm sp\u00edc\u00edmi stromy nebo p\u0159ed vratk\u00fdmi kv\u011bty na kraji silnice, kter\u00e9 se tla\u010d\u00ed p\u0159es pevnou zemi. [S Franti\u0161kem z Assisi] m\u016f\u017eeme tak\u00e9 zp\u00edvat se vzduchem, kter\u00fd d\u00fdch\u00e1me, se sluncem, kter\u00e9 na n\u00e1s sv\u00edt\u00ed, s de\u0161t\u011bm, kter\u00fd se val\u00ed dol\u016f, aby zal\u00e9val zemi. A m\u016f\u017eeme plakat s t\u011bmi, kte\u0159\u00ed truchl\u00ed, se zapomenut\u00fdmi, s t\u011bmi, kte\u0159\u00ed trp\u00ed nemoc\u00ed nebo chorobou, s slab\u00fd, s uv\u011bzn\u011bn\u00fdmi. M\u016f\u017eeme truchlit v solidarit\u011b soucitu, ale mus\u00edme \u017e\u00edt v nad\u011bji na nov\u00fd \u017eivot. Nebo\u0165 jsme velikono\u010dn\u00ed lid\u00e9 a jsme povol\u00e1ni oslavit celou zemi jako t\u011blo Kristovo. Ka\u017ed\u00fd skutek vykonan\u00fd v l\u00e1sce vzd\u00e1v\u00e1 Bohu sl\u00e1vu: d\u011bkovn\u00e9 zastaven\u00ed, sm\u00edch, pohled na slunce nebo jen p\u0159\u00edpitek sv\u00fdm p\u0159\u00e1tel\u016fm na va\u0161em virtu\u00e1ln\u00edm setk\u00e1n\u00ed. Dobr\u00e1 zpr\u00e1va? „On tu nen\u00ed!“ Kristus je toti\u017e v\u0161ude a l\u00e1ska n\u00e1s u\u010din\u00ed celistv\u00fdmi. [3]<\/p>\n\n\n\n [1] Ambrose, On the Death of Satyrus<\/u><\/em>, book 2, paragraph 102.<\/p>\n\n\n\n [2] Elizabeth A. Johnson, Creation and the Cross: The Mercy of God for a Planet in Peril<\/u><\/em> (Maryknoll, NY: Orbis Books, 2018), 190, 191.<\/p>\n\n\n\n [3] Ilia Delio, The Hours of the Universe: Reflections on God, Science, and the Human Journey<\/u><\/em> (Maryknoll, NY: Orbis Books, 2021), 195\u2013196. <\/p>\n\n\n\n Image credit:<\/strong> Suzanne Szasz, Window Box at 69th Street<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper, Icon at the Center for Action and Contemplation<\/em> (detail), 2021, photograph, New Mexico, used with permission. Suzanne Szasz, At High Rock Park on Staten Island<\/em> (detail), 1973, photograph<\/u><\/a>, New York, public domain, National Archives. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> We are invited to fully experience resurrection wherever we are. Can you sense it? See it? Smell it? Touch it? It\u2019s all around.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Kde je tento vzk\u0159\u00ed\u0161en\u00fd Kristus? V\u0161ude a v\u0161ude kolem n\u00e1s – ve v\u00e1s, ve va\u0161em sousedovi, na d\u0159\u00ednu venku, na pu\u010d\u00edc\u00ed vinn\u00e9 r\u00e9v\u011b, v mravenc\u00edch, kte\u0159\u00ed vyskakuj\u00ed skulinami. Cel\u00fd sv\u011bt je napln\u011bn Bohem, kter\u00fd proza\u0159uje i ta nejtemn\u011bj\u0161\u00ed m\u00edsta na\u0161eho \u017eivota. <\/p>\n","protected":false},"author":1,"featured_media":3977,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[398,308],"class_list":["post-4012","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-vzkriseni","tag-zeme","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4012"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4012\/revisions"}],"predecessor-version":[{"id":4019,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4012\/revisions\/4019"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/3977"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je\u017e\u00ed\u0161 – vt\u011blen\u00e1 Moudrost – povol\u00e1n znovu k \u017eivotu<\/h4>\n\n\n\n
Kde je Kristus?<\/h4>\n\n\n\n
<\/figure>\n\n\n\n
Kristus je toti\u017e v\u0161ude a jeho l\u00e1ska n\u00e1s u\u010din\u00ed celistv\u00fdmi<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n