Otec Richard Rohr p\u0159edstavuje j\u00e1dro sv\u00e1tostn\u00e9 teologie. Na\u0161e konkr\u00e9tn\u00ed a b\u011b\u017en\u00e9 okolnosti jsou m\u00edstem, kde se setk\u00e1v\u00e1me s univerz\u00e1ln\u00edm Kristem: <\/em>
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Vzk\u0159\u00ed\u0161en\u00fd Kristus se objevoval v oby\u010dejn\u00fdch situac\u00edch<\/h4>\n\n\n\n
Ka\u017ed\u00fd p\u0159\u00edb\u011bh o vzk\u0159\u00ed\u0161en\u00ed, kter\u00fd se nach\u00e1z\u00ed v evangeli\u00edch, potvrzuje nejednozna\u010dnou – a p\u0159esto jistou – p\u0159\u00edtomnost vzk\u0159\u00ed\u0161en\u00e9ho Krista ve zcela oby\u010dejn\u00fdch situac\u00edch. Nap\u0159\u00edklad jako je ch\u016fze po cest\u011b do Emauz s cizincem, op\u00e9k\u00e1n\u00ed ryb na pl\u00e1\u017ei nebo vzhled zahradn\u00edka pro Marii Magdal\u00e9nu. Tyto momenty z P\u00edsma nastoluj\u00ed sc\u00e9nu o\u010dek\u00e1v\u00e1n\u00ed a touhy, \u017ee Bo\u017e\u00ed p\u0159\u00edtomnost m\u016f\u017eeme vid\u011bt v oby\u010dejn\u00fdch a materi\u00e1ln\u00edch v\u011bcech a nemus\u00edme \u010dekat na nadp\u0159irozen\u00e1 zjeven\u00ed. My katol\u00edci tomu \u0159\u00edk\u00e1me sv\u00e1tostn\u00e1 teologie, kde viditeln\u00e9 a hmatateln\u00e9 je hlavn\u00ed branou k neviditeln\u00e9mu. Proto ka\u017ed\u00e1 z form\u00e1ln\u00edch sv\u00e1tost\u00ed c\u00edrkve trv\u00e1 na hmotn\u00e9m prvku, jako je voda, olej, chl\u00e9b, v\u00edno, vkl\u00e1d\u00e1n\u00ed rukou nebo t\u011blesnost samotn\u00e9ho man\u017eelstv\u00ed.<\/p>\n\n\n\n
V\u0161echno toti\u017e vzniklo skrze n\u011bho<\/h4>\n\n\n\n
V dob\u011b, kdy Pavel psal listy do Kolos (1,15-20) a Efezu (1,3-14), tedy asi dvacet let po Je\u017e\u00ed\u0161ov\u011b \u00e9\u0159e, ji\u017e spojil jedin\u00e9 Je\u017e\u00ed\u0161ovo t\u011blo se zbytkem lidsk\u00e9ho rodu (1 Kor 12,12-31), s jednotliv\u00fdmi prvky symbolizovan\u00fdmi chlebem a v\u00ednem (1 Kor 11,23-26) a s cel\u00fdm Kristem vesm\u00edrn\u00fdch d\u011bjin a samotnou p\u0159\u00edrodou (\u0158\u00edm 8,19-23). Toto spojen\u00ed je pozd\u011bji vyj\u00e1d\u0159eno v Prologu k Janovu evangeliu (napsan\u00e9m n\u011bkolik desetilet\u00ed po Pavlov\u00fdch listech), kdy\u017e autor \u0159\u00edk\u00e1: „Na po\u010d\u00e1tku byl Logos a Logos byl u Boha a Logos byl B\u016fh. Na po\u010d\u00e1tku byl u Boha. V\u0161echno vzniklo skrze n\u011bho a bez n\u011bho nevznikla ani jedna v\u011bc. To, co v n\u011bm vzniklo, byl \u017eivot a \u017eivot byl sv\u011btlem lidstva“ (Jan 1,1-4), v\u0161e m\u00e1 z\u00e1klad v tom, \u017ee se Logos stal t\u011blem (1,14).<\/p>\n\n\n\n
Bo\u017e\u00ed p\u0159\u00edtomnost je v\u0161ude . v n\u00e1s i v cel\u00e9m stvo\u0159en\u00ed<\/h4>\n\n\n\n
Z\u00e1kladn\u00ed poselstv\u00ed Bo\u017e\u00edho vt\u011blen\u00ed v Je\u017e\u00ed\u0161i spo\u010d\u00edv\u00e1 v tom, \u017ee Bo\u017e\u00ed p\u0159\u00edtomnost je zde, v n\u00e1s a v cel\u00e9m stvo\u0159en\u00ed, a ne jen „tam“ v n\u011bjak\u00e9 vzd\u00e1len\u00e9 \u0159\u00ed\u0161i. Prvn\u00ed k\u0159es\u0165an\u00e9 za\u010dali tuto zd\u00e1nliv\u011b novou a dostupnou P\u0159\u00edtomnost naz\u00fdvat „P\u00e1nem i Kristem“ (Sk 2,36).<\/p>\n\n\n\n
\u010cist\u00e1 forma spirituality je p\u0159ijmout oby\u010dejnou p\u0159\u00edtomnost<\/h4>\n\n\n\n
Sv\u00e1tostn\u00fd princip je n\u00e1sleduj\u00edc\u00ed: V tomto fyzick\u00e9m sv\u011bt\u011b za\u010d\u00edn\u00e1 konkr\u00e9tn\u00ed okam\u017eik setk\u00e1n\u00ed a odtud se du\u0161e univerzalizuje, tak\u017ee to, co je pravdiv\u00e9 zde, se st\u00e1v\u00e1 pravdiv\u00fdm i v\u0161ude jinde. A tak duchovn\u00ed cesta pokra\u010duje st\u00e1le v\u011bt\u0161\u00edmi kruhy za\u010dlen\u011bn\u00ed do jedin\u00e9ho svat\u00e9ho tajemstv\u00ed! V\u017edy v\u0161ak za\u010d\u00edn\u00e1 t\u00edm, co mnoz\u00ed moud\u0159e naz\u00fdvaj\u00ed „pohor\u0161en\u00edm konkr\u00e9tn\u00edho“. Pr\u00e1v\u011b tam se mus\u00edme odevzdat, i kdy\u017e se n\u00e1m samotn\u00fd objekt zd\u00e1 v\u00edce ne\u017e nehodn\u00fd na\u0161\u00ed \u00facty, d\u016fv\u011bry \u010di odevzd\u00e1n\u00ed. Nej\u010dist\u0161\u00ed formou spirituality je nal\u00e9zt Boha v tom, co je p\u0159\u00edmo p\u0159ed v\u00e1mi – schopnost p\u0159ijmout to, co francouzsk\u00fd jezuita a mystik Jean Pierre de Caussade (1675-1751) nazval sv\u00e1tost\u00ed p\u0159\u00edtomn\u00e9ho okam\u017eiku. [1]<\/p>\n\n\n\n [1] Jean Pierre de Caussade, Abandonment to Divine Providence<\/u><\/em>, book 1, chapter 1.2.<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/u><\/a><\/em> (New York: Convergent, 2019, 2021), 29\u201331; and<\/p>\n\n\n\n Just This<\/u><\/a><\/em> (Albuquerque, NM: CAC Publishing, 2017), 32.<\/p>\n\n\n\n Image credit:<\/strong> Patricia Duncan, Flight of Lesser Sandhill Cranes<\/em> (detail), 1975, photograph<\/u><\/a>, Nebraska, public domain, National Archives. Morgan Winston, Bread and Goblet of Juice for Communion<\/em> (detail), 2020, photograph<\/u><\/a>, Florida, free use. Jenna Keiper, Winter Trees<\/em> (detail), 2021, photograph, Washington, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God\u2019s sacramental reality is much bigger and more ordinary than what we often consider \u201choly.\u201d The Divine Presence is found in bread, wine, a flock of geese, and winter trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Nej\u010dist\u0161\u00ed formou spirituality je nal\u00e9zt Boha v tom, co je p\u0159\u00edmo p\u0159ed v\u00e1mi – schopnost p\u0159ijmout to, co francouzsk\u00fd jezuita a mystik Jean Pierre de Caussade (1675-1751) nazval sv\u00e1tost\u00ed p\u0159\u00edtomn\u00e9ho okam\u017eiku.<\/p>\n","protected":false},"author":1,"featured_media":4037,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[437],"class_list":["post-4036","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-svatostny-princip","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4036","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4036"}],"version-history":[{"count":3,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4036\/revisions"}],"predecessor-version":[{"id":4043,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4036\/revisions\/4043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4037"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4036"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4036"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4036"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Translated with www.DeepL.com<\/a>\/Translator (free version)<\/em><\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n