Otec Richard se<\/em> sv\u011b\u0159uje ve sv\u00e9 knize Univerz\u00e1ln\u00ed Kristus , \u017ee u\u010den\u00ed o eucharistii napsal o velikono\u010dn\u00ed ned\u011bli 2017 s opravdu „velkou radost\u00ed“:<\/em><\/p>\n\n\n\n V\u011b\u0159\u00edm, \u017ee kdy\u017e Je\u017e\u00ed\u0161 pronesl slova „Toto je m\u00e9 T\u011blo“, nemluvil jen o chlebu, kter\u00fd m\u011bl p\u0159\u00edmo p\u0159ed sebou. Mluvil o cel\u00e9m vesm\u00edru, o ka\u017ed\u00e9 v\u011bci, kter\u00e1 je fyzick\u00e1, hmotn\u00e1, a p\u0159esto tak\u00e9 napln\u011bn\u00e1 duchem.<\/p>\n\n\n\n Z\u00e1zrak eucharistie nen\u00ed poselstv\u00edm o z\u00e1zraku Ale ch\u00e1pu, pro\u010d ji tak \u010dasto slav\u00edme. Poselstv\u00ed o eucharistii je pro ka\u017ed\u00e9ho psychicky \u0161okuj\u00edc\u00ed a je v\u00fdzvou pro na\u0161i p\u00fdchu a individualismus. Pot\u0159ebujeme j\u00ed pro\u017e\u00edvat cel\u00fd \u017eivot. Mus\u00edme proj\u00edt mnoha zran\u011bn\u00edmi, aby pronikla sv\u00fdm vzorem do ka\u017ed\u00e9 v\u011bci a nebyla jen z\u00e1zrakem.<\/em><\/p>\n\n\n\n Chl\u00e9b a v\u00edno spole\u010dn\u011b zastupuj\u00ed samotn\u00e9 prvky vesm\u00edru, kter\u00e9 se tak\u00e9 t\u011b\u0161\u00ed a sd\u011bluj\u00ed vt\u011blenou p\u0159\u00edtomnost. Pro\u010d jsme se tomuto poselstv\u00ed tolik br\u00e1nili? Autenticky eucharistick\u00e9 c\u00edrkve m\u011bly b\u00fdt prvn\u00ed, kdo m\u011bl rozpoznat korpor\u00e1tn\u00ed, univerz\u00e1ln\u00ed a fyzickou povahu „kristianizaci<\/em>“ hmoty. A\u010dkoliv katol\u00edci spr\u00e1vn\u011b potvrzuj\u00ed re\u00e1lnou p\u0159\u00edtomnost Je\u017e\u00ed\u0161e v t\u011bchto fyzick\u00fdch prvc\u00edch zem\u011b, v\u011bt\u0161ina z nich si neuv\u011bdomuje d\u016fsledky toho, co potvrzuj\u00ed. Chl\u00e9b a v\u00edno jsou do zna\u010dn\u00e9 m\u00edry ch\u00e1p\u00e1ny jako v\u00fdhradn\u00ed p\u0159\u00edtomnost, <\/em>zat\u00edmco ve skute\u010dnosti je \u00fakolem sd\u011blovat skute\u010dn\u011b inkluzivn\u00ed – a v\u017edy \u0161okuj\u00edc\u00ed – p\u0159\u00edtomnost.<\/p>\n\n\n\n Opravdov\u00fd v\u011b\u0159\u00edc\u00ed j\u00ed to, co se boj\u00ed vid\u011bt a co se boj\u00ed p\u0159ijmout: Vesm\u00edr je T\u011blo Bo\u017e\u00ed, a to jak ve sv\u00e9 podstat\u011b, tak ve sv\u00e9m utrpen\u00ed.<\/p>\n\n\n\n Eucharistie je setk\u00e1n\u00edm srdce, kdy\u017e rozpozn\u00e1v\u00e1me P\u0159\u00edtomnost skrze na\u0161i vlastn\u00ed nab\u00edzenou p\u0159\u00edtomnost. V Eucharistii se dost\u00e1v\u00e1me za pouh\u00e1 slova nebo racion\u00e1ln\u00ed my\u0161len\u00ed a jdeme na m\u00edsto, kde u\u017e nemluv\u00edme o Tajemstv\u00ed. Prost\u011b j\u00edme. Je\u017e\u00ed\u0161 ne\u0159ekl: „P\u0159em\u00fd\u0161lej o tom“ nebo „Z\u00edrejte na toto“ nebo dokonce „Uct\u00edvej to.“ M\u00edsto toho \u0159ekl: „Jezte!“<\/p>\n\n\n\n Mus\u00edme p\u0159esunout na\u0161e pozn\u00e1n\u00ed na t\u011blesnou, bun\u011b\u010dnou, participativn\u00ed (pozn. p\u0159.: spolupracuj\u00edc\u00ed)<\/em> a proto sjednocuj\u00edc\u00ed \u00farove\u0148. Mus\u00edme j\u00edst a p\u00edt Tajemstv\u00ed, tak dlouho dokud n\u00e1m jednoho dne v nehl\u00eddan\u00e9m okam\u017eiku nedojde: „M\u016fj Bo\u017ee, j\u00e1 jsem opravdu to, co j\u00edm! I j\u00e1 jsem T\u011blo Kristovo.“ Od t\u00e9 chv\u00edle m\u016f\u017eeme d\u016fv\u011b\u0159ovat a p\u0159ipustit to, co je pravdou od prvn\u00edho okam\u017eiku na\u0161\u00ed existence. Eucharistie by m\u011bla fungovat jako paralyz\u00e9r, ne jen jako hezk\u00fd ob\u0159ad. V na\u0161\u00ed hol\u00e9 a nah\u00e9 existenci skrze n\u00e1s proud\u00ed d\u016fstojnost a moc – a v\u0161ichni ostatn\u00ed ji maj\u00ed tak\u00e9, i kdy\u017e o tom v\u011bt\u0161inou nev\u011bd\u00ed. Takov\u00e9 v\u011bdom\u00ed t\u011bla sta\u010d\u00ed k tomu, aby \u0159\u00eddilo a posilovalo cel\u00fd n\u00e1\u0161 \u017eivot v\u00edry.<\/p>\n\n\n\n Proto se mus\u00edm dr\u017eet ortodoxn\u00ed v\u00edry, \u017ee v chlebu a v\u00edn\u011b je skute\u010dn\u00e1 p\u0159\u00edtomnost. Pro m\u011b to znamen\u00e1 toto: Kdy\u017e ob\u011btuji skute\u010dn\u00e9 z\u00e1kladn\u00ed a univerz\u00e1ln\u00ed prvky vesm\u00edru, tak vlastn\u011b ob\u011btuji re\u00e1ln\u011b i s\u00e1m sebe.<\/p>\n\n\n\n Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/u><\/a><\/em> (New York: Convergent, 2019), 131\u2013132, 134, 136, 137.<\/p>\n\n\n\n Image credit:<\/strong> Patricia Duncan, Flight of Lesser Sandhill Cranes<\/em> (detail), 1975, photograph<\/u><\/a>, Nebraska, public domain, National Archives. Morgan Winston, Bread and Goblet of Juice for Communion<\/em> (detail), 2020, photograph<\/u><\/a>, Florida, free use. Jenna Keiper, Winter Trees<\/em> (detail), 2021, photograph, Washington, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God\u2019s sacramental reality is much bigger and more ordinary than what we often consider \u201choly.\u201d The Divine Presence is found in bread, wine, a flock of geese, and winter trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Proto se mus\u00edm dr\u017eet ortodoxn\u00ed v\u00edry, \u017ee v chlebu a v\u00edn\u011b je skute\u010dn\u00e1 p\u0159\u00edtomnost. Pro m\u011b to znamen\u00e1 toto: Kdy\u017e ob\u011btuji skute\u010dn\u00e9 z\u00e1kladn\u00ed a univerz\u00e1ln\u00ed prvky vesm\u00edru, tak vlastn\u011b ob\u011btuji re\u00e1ln\u011b i s\u00e1m sebe.<\/p>\n","protected":false},"author":1,"featured_media":4037,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[318],"class_list":["post-4049","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-eucharistie","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4049"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4049\/revisions"}],"predecessor-version":[{"id":4050,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4049\/revisions\/4050"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4037"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Je eucharistie poselstv\u00edm o z\u00e1zraku?<\/h4>\n\n\n\n
Eucharistie je vt\u011blen\u00e1 p\u0159\u00edtomnost v\u0161eho<\/h4>\n\n\n\n
Eucharistie je setk\u00e1n\u00ed na\u0161eho srdce s P\u0159\u00edtomnost\u00ed<\/h4>\n\n\n\n
I j\u00e1 jsem T\u011blo Kristovo<\/h4>\n\n\n\n
Ob\u011btuji i s\u00e1m sebe<\/h4>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n