Eucharistie \u2013 nebo to, co mnoz\u00ed k\u0159es\u0165an\u00e9 naz\u00fdvaj\u00ed spole\u010denstv\u00edm \u2013 se st\u00e1v\u00e1 na\u0161\u00edm trval\u00fdm prub\u00ed\u0159sk\u00fdm kamenem na k\u0159es\u0165ansk\u00e9 cest\u011b. St\u00e1v\u00e1 se m\u00edstem, kam se mus\u00edme opakovan\u011b vracet, abychom na\u0161li svou tv\u00e1\u0159, sv\u00e9 jm\u00e9no, svou absolutn\u00ed identitu, kdo jsme v Kristu, a tedy k\u00fdm jsme nav\u017edy. Nejsme jen lid\u00e9, kte\u0159\u00ed maj\u00ed zku\u0161enost s Bohem. Eucharistie n\u00e1m \u0159\u00edk\u00e1, \u017ee jsme n\u011bjak\u00fdm tajemn\u00fdm zp\u016fsobem po\u017eit\u00fdm Bohem s lidskou zku\u0161enost\u00ed!<\/em><\/p>\n\n\n\n To pokra\u010duje v \u0158\u00edman\u016fm 8:19\u201325 (jako stvo\u0159en\u00ed), 1 Korintsk\u00fdm 10:16\u201317 a 11:23\u201325 (jako chl\u00e9b a v\u00edno) a v 12:12\u201313 (jako lid\u00e9). V ka\u017ed\u00e9m z t\u011bchto m\u00edst P\u00edsma a ve st\u00e1le \u0161ir\u0161\u00edm smyslu vyjad\u0159uje Pavel sv\u00e9 pln\u00e9 p\u0159esv\u011bd\u010den\u00ed, \u017ee doch\u00e1z\u00ed ke skute\u010dn\u00e9mu p\u0159enosu lidsk\u00e9 a duchovn\u00ed identity z Krista na stvo\u0159en\u00ed, na prvky chleba a v\u00edna a jejich prost\u0159ednictv\u00edm na lidi.<\/p>\n\n\n\n Eucharistie, stejn\u011b jako Zmrtv\u00fdchvst\u00e1n\u00ed, tedy nen\u00ed jedine\u010dnou ud\u00e1lost\u00ed nebo podivnou anom\u00e1li\u00ed. Eucharistie je Vt\u011blen\u00ed Krista doveden\u00e9 do sv\u00e9 kone\u010dn\u00e9 podoby a konce – k samotn\u00fdm prvk\u016fm zem\u011b. V\u0161echno je to jedno obrovsk\u00e9 kontinuum Vt\u011blen\u00ed. Je to skute\u010dn\u011b jeden posv\u00e1tn\u00fd vesm\u00edr, v\u0161echny v\u011bci se to\u010d\u00ed kolem jedn\u00e9 v\u011bci (uni versus), bo\u017esk\u00e9. [1]<\/p>\n\n\n\n Vietnamsk\u00fd buddhistick\u00fd mnich Thich Nhat Hahn (1926-2022) psal o „Je\u017e\u00ed\u0161i a Buddhovi jako bratrech“. O k\u0159es\u0165ansk\u00e9m ritu\u00e1lu p\u0159ij\u00edm\u00e1n\u00ed p\u00ed\u0161e:<\/em><\/p>\n\n\n\n Chl\u00e9b, kter\u00fd v\u00e1m, n\u00e1m, podal Je\u017e\u00ed\u0161, je skute\u010dn\u00fd chl\u00e9b, a pokud m\u016f\u017eete j\u00edst skute\u010dn\u00fd chl\u00e9b, m\u00e1te skute\u010dn\u00fd \u017eivot. My v\u0161ak nejsme schopni j\u00edst skute\u010dn\u00fd chl\u00e9b. Sna\u017e\u00edme se j\u00edst pouze slovo chl\u00e9b nebo p\u0159edstavu chleba. I kdy\u017e slav\u00edme eucharistii, st\u00e1le j\u00edme pojmy a p\u0159edstavy. „Vezm\u011bte, p\u0159\u00e1tel\u00e9, toto je m\u00e9 t\u011blo, toto je m\u00e1 krev.“ Tohle je m\u016fj \u017eivot. M\u016f\u017ee b\u00fdt n\u011bjak\u00fd drasti\u010dt\u011bj\u0161\u00ed jazyk, aby v\u00e1s probudil? Co by Je\u017e\u00ed\u0161 mohl \u0159\u00edci lep\u0161\u00edho? Jedli jste p\u0159edstavy a pojmy a j\u00e1 chci, abyste jedli skute\u010dn\u00fd chl\u00e9b, abyste se stali \u017eiv\u00fdmi. Kdy\u017e se vr\u00e1t\u00edte do p\u0159\u00edtomn\u00e9ho okam\u017eiku, pln\u011b \u017eiv\u00ed, uv\u011bdom\u00edte si, \u017ee toto je skute\u010dn\u00fd chl\u00e9b, \u017ee tento kousek chleba je t\u011blem cel\u00e9ho vesm\u00edru.<\/p>\n\n\n\n Je-li Kristus t\u011blem Bo\u017e\u00edm, kter\u00fdm je, pak chl\u00e9b, kter\u00fd nab\u00edz\u00ed, je tak\u00e9 t\u011blem vesm\u00edru. Pod\u00edvejte se do hloubky a v\u0161imn\u011bte si slune\u010dn\u00edho svitu v chlebu, modr\u00e9 oblohy v chlebu, mrak\u016f a velk\u00e9 zem\u011b v chlebu. M\u016f\u017eete mi \u0159\u00edci, co v chlebu nen\u00ed? Cel\u00fd kosmos se spojil, aby v\u00e1m p\u0159inesl tento kousek chleba. J\u00edte ho tak, \u017ee se st\u00e1v\u00e1te \u017eiv\u00fdmi, skute\u010dn\u011b \u017eiv\u00fdmi. . . . Jezte tak, aby se Duch svat\u00fd stal ve v\u00e1s energi\u00ed, a pak kousek chleba, kter\u00fd v\u00e1m Je\u017e\u00ed\u0161 d\u00e1v\u00e1, p\u0159estane b\u00fdt p\u0159edstavou, pojmem. [2]<\/p>\n\n\n\n [1] Adapted from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe<\/u><\/a><\/em> (New York: Convergent, 2019), 137\u2013138.<\/p>\n\n\n\n [2] Thich Nhat Hanh, Going Home: Jesus and Buddha as Brothers<\/u><\/em> (New York: Riverhead Books, 1999), 106\u2013107.<\/p>\n\n\n\n Image credit:<\/strong> Patricia Duncan, Flight of Lesser Sandhill Cranes<\/em> (detail), 1975, photograph<\/u><\/a>, Nebraska, public domain, National Archives. Morgan Winston, Bread and Goblet of Juice for Communion<\/em> (detail), 2020, photograph<\/u><\/a>, Florida, free use. Jenna Keiper, Winter Trees<\/em> (detail), 2021, photograph, Washington, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God\u2019s sacramental reality is much bigger and more ordinary than what we often consider \u201choly.\u201d The Divine Presence is found in bread, wine, a flock of geese, and winter trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Je-li Kristus t\u011blem Bo\u017e\u00edm, kter\u00fdm je, pak chl\u00e9b, kter\u00fd nab\u00edz\u00ed, je tak\u00e9 t\u011blem vesm\u00edru. Pod\u00edvejte se do hloubky a v\u0161imn\u011bte si slune\u010dn\u00edho svitu v chlebu, modr\u00e9 oblohy v chlebu, mrak\u016f a velk\u00e9 zem\u011b v chlebu. M\u016f\u017eete mi \u0159\u00edci, co v chlebu nen\u00ed? <\/p>\n","protected":false},"author":1,"featured_media":4037,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[318,438],"class_list":["post-4059","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-eucharistie","tag-vesmir","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4059"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4059\/revisions"}],"predecessor-version":[{"id":4061,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4059\/revisions\/4061"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4037"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Kristus v prvc\u00edch chleba a v\u00edna<\/h4>\n\n\n\n
Vt\u011blen\u00ed Krista k prvk\u016fm Zem\u011b a cel\u00e9ho vesm\u00edru<\/h4>\n\n\n\n
Chl\u00e9b a v\u00edno jsou sou\u010d\u00e1st\u00ed vesm\u00edru<\/h4>\n\n\n\n
Eucharistie nen\u00ed jen n\u011bjak\u00fd pojem – je to skute\u010dn\u00fd chl\u00e9b na n\u011bm\u017e se pod\u00edl\u00ed cel\u00fd vesm\u00edr<\/h4>\n\n\n\n
P\u0159ev\u00e1\u017en\u011b p\u0159elo\u017eeno s www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n