N\u011bco ve spole\u010denstv\u00ed vyvol\u00e1v\u00e1 na\u0161i pam\u011b\u0165 a pom\u00e1h\u00e1 n\u00e1m vid\u011bt v\u011bci takov\u00e9, jak\u00e9 skute\u010dn\u011b jsou. N\u011bco na p\u0159ij\u00edm\u00e1n\u00ed n\u00e1m otev\u00edr\u00e1 o\u010di pro Je\u017e\u00ed\u0161e u stolu. . . .<\/p>\n\n\n\n
B\u016fh p\u016fsob\u00ed je skrze skute\u010dnost<\/h4>\n\n\n\n
„B\u016fh p\u016fsob\u00ed skrze \u017eivot, skrze lidi a skrze fyzickou, hmatatelnou a materi\u00e1ln\u00ed realitu, aby n\u00e1m zprost\u0159edkoval [Bo\u017e\u00ed] uzdravuj\u00edc\u00ed p\u0159\u00edtomnost v na\u0161em \u017eivot\u011b,“ vysv\u011btluje Robert E. Webber, kdy\u017e popisuje princip sv\u00e1tosti. B\u016fh se s n\u00e1mi nesetk\u00e1v\u00e1 mimo \u017eivot – esoterick\u00fdm zp\u016fsobem. Naopak, [B\u016fh] se s n\u00e1mi setk\u00e1v\u00e1 skrze \u017eivotn\u00ed ud\u00e1losti a zvl\u00e1\u0161t\u011b skrze sv\u00e1tosti c\u00edrkve. Sv\u00e1tost je tedy zp\u016fsob, jak se setkat s tajemstv\u00edm.“ [1]<\/p>\n\n\n\n
Smyslem sv\u00e1tost\u00ed v c\u00edrkvi je do skute\u010dnosti vstoupit<\/h4>\n\n\n\n
To je smyslem sv\u00e1tost\u00ed, c\u00edrkve – pomoci n\u00e1m vid\u011bt, pouk\u00e1zat na chl\u00e9b a v\u00edno, uk\u00e1zat orchideje a potravinov\u00e9 komory, poh\u0159ebn\u00ed hostiny a tane\u010dn\u00ed z\u00e1bavu po svat\u00e9m p\u0159ij\u00edm\u00e1n\u00ed a \u0159\u00edci: d\u00e1vejte pozor, na t\u011bchto v\u011bcech z\u00e1le\u017e\u00ed; tyto v\u011bci jsou svat\u00e9. . . .<\/p>\n\n\n\n
Vstupte jeden druh\u00e9mu do radosti, do rodiny toho druh\u00e9ho, do nepo\u0159\u00e1dku toho druh\u00e9ho, do ve\u010de\u0159e jeden druh\u00e9ho.<\/p>\n\n\n\n
Evans n\u00e1s tak\u00e9 povzbuzuje, abychom rozpoznali a oslavili sv\u00e1tostnou povahu Je\u017e\u00ed\u0161ovy slu\u017eby:<\/em><\/p>\n\n\n\n Slovo sv\u00e1tost je toti\u017e odvozeno z latinsk\u00e9ho v\u00fdrazu, kter\u00fd znamen\u00e1 „u\u010dinit svat\u00fdm“. Kdy\u017e v\u011bci zas\u00e1hne odlesk sv\u011btla l\u00e1sky, i oby\u010dejn\u00e9 v\u011bci se st\u00e1vaj\u00ed svat\u00fdmi. A kdy\u017e je p\u0159ij\u00edm\u00e1me s otev\u0159en\u00fdma rukama v duchu eucharistie, Je\u017e\u00ed\u0161ova znamen\u00ed a z\u00e1zraky nikdy nep\u0159estanou. V\u00edce ne\u017e 150 litr\u016f v\u00edna v K\u00e1n\u011b ukazuje na \u0161t\u011bdr\u00e9ho Boha, Boha, kter\u00e9mu nikdy nedojdou svat\u00e9 v\u011bci. Je to B\u016fh, kter\u00fd k Jon\u00e1\u0161ovu rozho\u0159\u010den\u00ed zachr\u00e1nil vzpurn\u00e9 m\u011bsto Ninive, B\u016fh, kter\u00fd prom\u011bnil p\u011bt chleb\u016f a p\u00e1r ryb v ob\u011bd, j\u00edm\u017e nasytil p\u011bt tis\u00edc lid\u00ed, a to s ko\u0161i zbytk\u016f, kter\u00e9 v ko\u0161i z\u016fstaly. Tento B\u016fh je jako spr\u00e1vce vinice, kter\u00fd plat\u00ed celodenn\u00ed mzdu za pouhou hodinu pr\u00e1ce, nebo jako past\u00fd\u0159, kter\u00fd opust\u00ed sv\u00e9 st\u00e1do p\u0159i hled\u00e1n\u00ed jedin\u00e9ho jehn\u011bte, nebo jako otec, kter\u00fd p\u0159iv\u00edt\u00e1 sv\u00e9ho marnotratn\u00e9ho syna doma s rouchem, prstenem a hostinou.<\/p>\n\n\n\n Ka\u017ed\u00fd den m\u00e1me na v\u00fdb\u011br, zda se p\u0159ipoj\u00edme kradosti, zda se napijeme sladk\u00e9ho v\u00edna nezaslou\u017een\u00e9 milosti, nebo zda budeme trucovat jako Jon\u00e1\u0161, h\u00e1dat se o spravedlnost jako zam\u011bstnanci vinice, m\u00edt odpor k vlastn\u00ed rodin\u011b jako marnotratn\u00fd star\u0161\u00ed bratr. V nejlep\u0161\u00edm p\u0159\u00edpad\u011b c\u00edrkev ud\u011bluje sv\u00e1tosti t\u00edm, \u017ee syt\u00ed, uzdravuje, odpou\u0161t\u00ed, ut\u011b\u0161uje a p\u0159ij\u00edm\u00e1 dom\u016f lidi, kter\u00e9 B\u016fh miluje. V nejhor\u0161\u00edm p\u0159\u00edpad\u011b c\u00edrkev zadr\u017euje sv\u00e1tosti ve snaze uzav\u0159\u00edt Boha do teologie, seznamu pravidel, doktrin\u00e1ln\u00edho prohl\u00e1\u0161en\u00ed, budovy.<\/p>\n\n\n\n \u00a0<\/em>Ale n\u00e1\u0161 B\u016fh se zab\u00fdv\u00e1 prom\u011b\u0148ov\u00e1n\u00edm oby\u010dejn\u00fdch v\u011bc\u00ed ve v\u011bci svat\u00e9, zbytk\u016f j\u00eddla v hostiny a pr\u00e1zdn\u00e9 o\u010distn\u00e9 n\u00e1doby v prameny dobr\u00e9ho v\u00edna. B\u016fh se vyzn\u00e1, tak\u017ee nen\u00ed t\u0159eba se b\u00e1t. . . . V\u017edycky je ho dost – sta\u010d\u00ed ochutnat a uvid\u00edte. V\u017edycky a v\u0161ude je dost. [1] Robert E. Webber, Evangelicals on the Canterbury Trail: Why Evangelicals Are Attracted to the Liturgical Church<\/u><\/em> (Harrisburg, PA: Morehouse Publishing, 1985), 45. <\/p>\n\n\n\n Rachel Held Evans, Searching for Sunday: Loving, Leaving, and Finding the Church<\/u><\/em> (Nashville, TN: Nelson Books, 2015) 132, 155\u2013157. <\/p>\n\n\n\n Image credit:<\/strong> Patricia Duncan, Flight of Lesser Sandhill Cranes<\/em> (detail), 1975, photograph<\/u><\/a>, Nebraska, public domain, National Archives. Morgan Winston, Bread and Goblet of Juice for Communion<\/em> (detail), 2020, photograph<\/u><\/a>, Florida, free use. Jenna Keiper, Winter Trees<\/em> (detail), 2021, photograph, Washington, used with permission. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> God\u2019s sacramental reality is much bigger and more ordinary than what we often consider \u201choly.\u201d The Divine Presence is found in bread, wine, a flock of geese, and winter trees.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ka\u017ed\u00fd den m\u00e1me na v\u00fdb\u011br, zda se p\u0159ipoj\u00edme k radosti, zda se napijeme sladk\u00e9ho v\u00edna nezaslou\u017een\u00e9 milosti, nebo zda budeme trucovat jako Jon\u00e1\u0161, h\u00e1dat se o spravedlnost jako zam\u011bstnanci vinice, m\u00edt odpor k vlastn\u00ed rodin\u011b jako marnotratn\u00fd star\u0161\u00ed bratr.<\/p>\n","protected":false},"author":1,"featured_media":4037,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[366,439],"class_list":["post-4067","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-cirkev","tag-svatosti","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4067"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4067\/revisions"}],"predecessor-version":[{"id":4069,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4067\/revisions\/4069"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4037"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}B\u016fh prom\u011b\u0148uje l\u00e1skou v\u0161e ve svat\u00e9<\/h4>\n\n\n\n
I my se l\u00e1skou m\u016f\u017eeme prom\u011bnit<\/h4>\n\n\n\n
Zkuste to<\/h4>\n\n\n\n
P\u0159elo\u017eeno tak\u00e9 za pomoci www.DeepL.com\/Translator (free version)<\/em><\/p>\n\n\n\n