Na konferenci s trapistick\u00fdm mnichem Thomasem Keatingem se otec Richard Rohr zamyslel nad t\u00edm, jak je kontemplace protijedem na n\u00e1sil\u00ed:<\/em><\/p>\n\n\n\n Ko\u0159enem n\u00e1sil\u00ed je iluze odd\u011blenosti od Boha, od samotn\u00e9ho Byt\u00ed a od jednoty se v\u0161emi a v\u0161\u00edm. Kdy\u017e nev\u00edme, \u017ee jsme spojeni, nevyhnuteln\u011b se uch\u00fdl\u00edme k n\u011bjak\u00e9 form\u011b n\u00e1sil\u00ed, abychom z\u00edskali d\u016fstojnost a moc, kter\u00e9 n\u00e1m chyb\u00ed. Kontemplace poselstv\u00ed evangelia n\u00e1s postupn\u011b u\u010d\u00ed ned\u011blat si z rozd\u00edl\u016f takovou hlavu, ale vr\u00e1tit se k tomu, k\u00fdm jsme – ke sv\u00e9mu Prav\u00e9mu J\u00e1 v Bohu -, kter\u00e9 je v\u017edy mimo jakoukoli n\u00e1rodnost, n\u00e1bo\u017eenstv\u00ed, barvu pleti, pohlav\u00ed, sexualitu \u010di jin\u00e9 mo\u017en\u00e9 n\u00e1lepky. Ve skute\u010dnosti kone\u010dn\u011b vid\u00edme, \u017ee to jsou v\u017edy a pouze komer\u010dn\u00ed n\u00e1lepky, kter\u00e9 zakr\u00fdvaj\u00ed bohat\u00fd produkt pod nimi.<\/p>\n\n\n\n Kdy\u017e se dok\u00e1\u017eeme st\u00e1t dostate\u010dn\u011b mal\u00fdmi, dostate\u010dn\u011b nah\u00fdmi a dostate\u010dn\u011b up\u0159\u00edmn\u00fdmi, pak paradoxn\u011b zjist\u00edme, \u017ee jsme v\u00edc ne\u017e dost. Na tomto m\u00edst\u011b chudoby a svobody nem\u00e1me co dokazovat a co chr\u00e1nit. Zde se m\u016f\u017eeme spojit se v\u0161\u00edm a se v\u0161emi. V\u0161echno sem pat\u0159\u00ed. To od\u0159\u00edzne n\u00e1sil\u00ed v jeho samotn\u00fdch ko\u0159enech, je\u0161t\u011b p\u0159edt\u00edm, ne\u017e existuje z\u00e1klad pro strach nebo chamtivost – v\u011bci, kter\u00e9 obvykle zp\u016fsobuj\u00ed, \u017ee jsme na\u0161tvan\u00ed, podez\u0159\u00edvav\u00ed a n\u00e1siln\u00ed.<\/p>\n\n\n\n Aby bylo jasno, je nep\u0159edstaviteln\u00e9, \u017ee by skute\u010dn\u00fd k\u0159es\u0165an byl rasista, antisemita, xenofob, homofob nebo bigotn\u00ed v\u016f\u010di jak\u00e9koli skupin\u011b nebo jednotlivci, zejm\u00e9na v\u016f\u010di chud\u00fdm a zraniteln\u00fdm, co\u017e se zd\u00e1 b\u00fdt p\u0159ijateln\u00fdm americk\u00fdm p\u0159edsudkem. Abychom ukon\u010dili cyklus n\u00e1sil\u00ed, na\u0161e \u010diny mus\u00ed vypl\u00fdvat z na\u0161\u00ed autentick\u00e9 identity l\u00e1sky.<\/p>\n\n\n\n Jedn\u00edm z d\u016fvod\u016f, pro\u010d jsem zalo\u017eil Centrum pro akci a kontemplaci, bylo poskytnout aktivist\u016fm ur\u010dit\u00fd z\u00e1klad ve spiritualit\u011b, aby mohli pokra\u010dovat v pr\u00e1ci na spole\u010densk\u00e9 zm\u011bn\u011b, ale z mnohem jin\u00e9ho postoje, ne\u017e je pomsta, ideologie nebo s\u00edla v\u016fle tla\u010d\u00edc\u00ed na s\u00edlu v\u016fle. V\u011bt\u0161ina aktivist\u016f, kter\u00e9 jsem znal, milovala G\u00e1ndh\u00edho a u\u010den\u00ed Martina Luthera Kinga mlad\u0161\u00edho o nen\u00e1sil\u00ed. Bylo mi v\u0161ak jasn\u00e9, \u017ee mnoz\u00ed z nich m\u011bli pouze intelektu\u00e1ln\u00ed uzn\u00e1n\u00ed, nikoli \u00fa\u010dast na mnohem hlub\u0161\u00edm tajemstv\u00ed. Ego st\u00e1le vl\u00e1dlo a \u010dasto jsem vid\u011bl, jak lid\u00e9 vytv\u00e1\u0159ej\u00ed ob\u011bti z druh\u00fdch, kte\u0159\u00ed nebyli jako oni. St\u00e1le \u0161lo o hru o moc, nikoli o nauku o l\u00e1sce, kterou n\u00e1s u\u010dil Je\u017e\u00ed\u0161.<\/p>\n\n\n\n Kdy\u017e za\u010dneme t\u00edm, \u017ee se spoj\u00edme se sv\u00fdm vnit\u0159n\u00edm pro\u017eitkem spole\u010denstv\u00ed nam\u00edsto odd\u011blenosti, na\u0161e jedn\u00e1n\u00ed se m\u016f\u017ee st\u00e1t \u010dist\u00fdm, jasn\u00fdm a pevn\u00fdm. Takov\u00e9 jedn\u00e1n\u00ed, zako\u0159en\u011bn\u00e9 v na\u0161em Prav\u00e9m J\u00e1, vych\u00e1z\u00ed z hlub\u0161\u00edho pozn\u00e1n\u00ed toho, co je skute\u010dn\u00e9, dobr\u00e9, pravdiv\u00e9 a kr\u00e1sn\u00e9, mimo n\u00e1lepky a dualistick\u00e9 soudy o tom, co je spr\u00e1vn\u00e9 a co ne. Z tohoto m\u00edsta je na\u0161e energie pozitivn\u00ed a m\u00e1 nejv\u011bt\u0161\u00ed potenci\u00e1l vytv\u00e1\u0159et zm\u011bny k dobr\u00e9mu. Tento postoj je p\u0159esn\u011b to, co m\u00e1me na mysli pod pojmem „b\u00fdt v modlitb\u011b“. Abychom si tento postoj udr\u017eeli, mus\u00edme se „nep\u0159etr\u017eit\u011b modlit“. Je to celo\u017eivotn\u00ed proces.<\/p>\n\n\n\n V modlitb\u011b \u010dek\u00e1me, ale ne\u010dek\u00e1me na naprosto dokonalou motivaci, jinak nikdy nebudeme jednat. Na\u0161\u00edm v\u00fdchodiskem by m\u011blo b\u00fdt radik\u00e1ln\u00ed sjednocen\u00ed s Bohem a bli\u017en\u00edm, nikoliv soukrom\u00e1 dokonalost.<\/p>\n\n\n\n \u00a0Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n Adapted from Richard Rohr and Thomas Keating, Healing Our Violence through the Journey of Centering Prayer<\/u><\/em> (Cincinnati, OH: Saint Anthony Messenger Press, 2002), CD. <\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> War, bitterness, consumed and discarded goods. Why are we sustaining the spiral of violence? Do we not see that we are part of the creation we are destroying?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Ko\u0159enem n\u00e1sil\u00ed je iluze odd\u011blenosti od Boha, od samotn\u00e9ho Byt\u00ed a od jednoty se v\u0161emi a v\u0161\u00edm.<\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[443,444],"class_list":["post-4109","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-nasili","tag-oddelenost","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4109"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4109\/revisions"}],"predecessor-version":[{"id":4111,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4109\/revisions\/4111"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Zmen\u0161i se do chudoby a svobody<\/h4>\n\n\n\n
Bu\u010f autentick\u00fd<\/h4>\n\n\n\n
Nehraj u\u017e o moc nad druh\u00fdmi<\/h4>\n\n\n\n
Pro\u017e\u00edvej sebe a ne druh\u00e9 – neust\u00e1le \u017eij modlitbou<\/h4>\n\n\n\n
Nemus\u00ed\u0161 b\u00fdt dokonal\u00fd aby ses sjednotil s Bohem<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n