Brazilsk\u00fd arcibiskup H\u00e9lder C\u00e2mara (1909-1999) byl vynikaj\u00edc\u00ed nen\u00e1siln\u00fd aktivista, kter\u00fd nab\u00eddl model pro pochopen\u00ed toho, jak struktur\u00e1ln\u00ed nespravedlnost vede k v\u011bt\u0161\u00edmu n\u00e1sil\u00ed. Napsal: „Pokud se na n\u00e1sil\u00ed odpov\u00edd\u00e1 n\u00e1sil\u00edm, sv\u011bt se dostane do spir\u00e1ly n\u00e1sil\u00ed<\/em>“ (zv\u00fdrazn\u011bn\u00ed moje). [1] <\/p>\n\n\n\n U\u010den\u00ed Doma H\u00e9ldera srovn\u00e1v\u00e1m s tradi\u010dn\u00edm katolick\u00fdm mor\u00e1ln\u00edm u\u010den\u00edm, kter\u00e9 vid\u011blo t\u0159i hlavn\u00ed zdroje zla jako sv\u011bt, t\u011blo a \u010f\u00e1bla – v tomto po\u0159ad\u00ed. Kdy\u017e zlo a institucionalizovan\u00e9 n\u00e1sil\u00ed („struktur\u00e1ln\u00ed h\u0159\u00edch“) z\u016fst\u00e1vaj\u00ed nerozpozn\u00e1ny na prvn\u00ed \u00farovni, druh\u00e1 a t\u0159et\u00ed \u00farove\u0148 n\u00e1sil\u00ed a zla jsou nevyhnuteln\u00e9. Pokud zlo nezlikvidujeme v z\u00e1rodku na \u00farovni, kde je legitimizov\u00e1no a maskov\u00e1no, budeme m\u00edt jen m\u00e1lo s\u00edly bojovat proti n\u011bmu na individu\u00e1ln\u00ed \u00farovni.<\/p>\n\n\n\n Slovem „sv\u011bt“ nemysl\u00edme stvo\u0159en\u00ed nebo p\u0159\u00edrodu, ale „syst\u00e9m“: zp\u016fsob, jak\u00fdm se skupiny, kultury, instituce a n\u00e1rody organizuj\u00ed, aby se chr\u00e1nily a udr\u017eovaly svou moc. To je nejv\u00edce skryt\u00e1 a pop\u00edran\u00e1 \u00farove\u0148 zla a n\u00e1sil\u00ed. Nem\u016f\u017eeme ji vid\u011bt, proto\u017ee jsme v\u0161ichni uvnit\u0159 n\u00ed a je v z\u00e1jmu na\u0161eho ega tento korpor\u00e1tn\u00ed podvod chr\u00e1nit.<\/p>\n\n\n\n Historicky organizovan\u00e9 n\u00e1bo\u017eenstv\u00ed kladlo v\u011bt\u0161inu sv\u00fdch starost\u00ed na st\u0159edn\u00ed \u00farove\u0148 spir\u00e1ly n\u00e1sil\u00ed, neboli na to, \u010demu jsme \u0159\u00edkali „t\u011blo“. T\u011blo v tomto kontextu znamen\u00e1 individu\u00e1ln\u00ed h\u0159\u00edch, osobn\u00ed chyby, kter\u00fdch se dopou\u0161t\u00edme. Individu\u00e1ln\u00ed zlo je jist\u011b skute\u010dn\u00e9, ale pr\u00e1v\u011b slovo „t\u011blo“ zp\u016fsobilo, \u017ee se zab\u00fdv\u00e1me sexu\u00e1ln\u00edmi h\u0159\u00edchy, o kter\u00fdch se Je\u017e\u00ed\u0161 zmi\u0148uje jen z\u0159\u00eddka.\u00a0Kdy\u017e trest\u00e1me nebo hanob\u00edme jednotlivce za jejich h\u0159\u00edchy, obvykle l\u00e9\u010d\u00edme sp\u00ed\u0161e symptomy ne\u017e z\u00e1kladn\u00ed probl\u00e9m nebo p\u0159\u00ed\u010dinu: iluzi odlou\u010den\u00ed od Boha a druh\u00fdch.<\/em><\/p>\n\n\n\n Na vrcholu spir\u00e1ly n\u00e1sil\u00ed sed\u00ed „\u010f\u00e1bel“. Tuto personifikaci zla je t\u011b\u017ek\u00e9 popsat, proto\u017ee je tak dob\u0159e maskovan\u00e1, a dokonce idealizovan\u00e1. Jestli\u017ee „sv\u011bt“ je skryt\u00e9 struktur\u00e1ln\u00ed n\u00e1sil\u00ed, p\u0159edev\u0161\u00edm prost\u0159ednictv\u00edm \u00fatlaku a nespravedlnosti, pak „\u010f\u00e1bel“ je posv\u011bcen\u00e9, romantizovan\u00e9 a legitimizovan\u00e9 n\u00e1sil\u00ed<\/em> – n\u00e1sil\u00ed pova\u017eovan\u00e9 za kulturn\u011b nezbytn\u00e9 k ovl\u00e1dnut\u00ed dal\u0161\u00edch dvou \u00farovn\u00ed: rozzloben\u00e9ho t\u011bla a rozb\u011bsn\u011bn\u00e9ho sv\u011bta. Jak\u00e1koli instituce, o n\u00ed\u017e se m\u00e1 za to, \u017ee je „p\u0159\u00edli\u0161 velk\u00e1 na to, aby selhala“, nebo \u017ee je n\u011bjak\u00fdm zp\u016fsobem nad kritikou, m\u00e1 velkou pravd\u011bpodobnost \u010f\u00e1belsk\u00e9ho zneu\u017eit\u00ed. <\/p>\n\n\n\n Vzpome\u0148me si na vojensko-pr\u016fmyslov\u00fd komplex, trestn\u00ed syst\u00e9m, celosv\u011btov\u00fd bankovn\u00ed syst\u00e9m, nadn\u00e1rodn\u00ed korporace nepodl\u00e9haj\u00edc\u00ed \u017e\u00e1dn\u00fdm z\u00e1kon\u016fm, da\u0148ov\u00e9 z\u00e1kon\u00edky ve prosp\u011bch bohat\u00fdch, zdravotnick\u00e9 a farmaceutick\u00e9 instituce, celosv\u011btovou v\u00e1le\u010dnou ekonomiku vedenou mou vlastn\u00ed zem\u00ed, nebo dokonce organizovan\u00e9 n\u00e1bo\u017eenstv\u00ed. Tyto instituce a\u017e p\u0159\u00edli\u0161 pot\u0159ebujeme a obdivujeme. Pavel nazval tuto \u00farove\u0148 n\u00e1sil\u00ed „mocnostmi, kn\u00ed\u017eectv\u00edmi, tr\u016fny a panstv\u00edmi“ (Ef 6,12).<\/p>\n\n\n\n Pokud nerozpozn\u00e1me ko\u0159eny n\u00e1sil\u00ed na prvn\u00ed struktur\u00e1ln\u00ed \u00farovni („sv\u011bt“), budeme ztr\u00e1cet \u010das t\u00edm, \u017ee se soust\u0159ed\u00edme v\u00fdhradn\u011b na druhou a individu\u00e1ln\u00ed \u00farove\u0148 („t\u011blo“), a m\u00e1lokdy uvid\u00edme to skute\u010dn\u00e9 zlo, kter\u00e9 se maskuje jako and\u011bl\u00e9 sv\u011btla („\u010f\u00e1bel“). Nezapome\u0148te, \u017ee Lucifer znamen\u00e1 „Nositel sv\u011btla“ (Sv\u011btlono\u0161). [1] H\u00e9lder C\u00e2mara, Spiral of Violence<\/u><\/em> (London: Sheed and Ward, 1971), 55.<\/p>\n\n\n\n [2] Aquinas describes the devil\u2019s deception through evil \u201cthat has a semblance of good\u201d in his meditation on the Lord\u2019s Prayer. See\u202fThe Three Greatest Prayers: Commentaries on the Lord\u2019s Prayer, the Hail Mary, and the Apostles\u2019 Creed<\/u><\/em>,\u202fbased on trans. by Laurence Shapcote (Manchester, NH: Sophia Institute Press, 1990), 152.<\/p>\n\n\n\n Adapted from Richard Rohr, Spiral of Violence: The World, the Flesh, and the Devil<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2005). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> War, bitterness, consumed and discarded goods. Why are we sustaining the spiral of violence? Do we not see that we are part of the creation we are destroying?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pokud nerozpozn\u00e1me ko\u0159eny n\u00e1sil\u00ed na prvn\u00ed struktur\u00e1ln\u00ed \u00farovni („sv\u011bt“), budeme ztr\u00e1cet \u010das t\u00edm, \u017ee se soust\u0159ed\u00edme v\u00fdhradn\u011b na druhou a individu\u00e1ln\u00ed \u00farove\u0148 („t\u011blo“), a m\u00e1lokdy uvid\u00edme to skute\u010dn\u00e9 zlo, kter\u00e9 se maskuje jako and\u011bl\u00e9 sv\u011btla („\u010f\u00e1bel“).<\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[447,446,445],"class_list":["post-4120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dabel","tag-koreny-zla","tag-zlo","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4120"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4120\/revisions"}],"predecessor-version":[{"id":4123,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4120\/revisions\/4123"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Spir\u00e1la n\u00e1sil\u00ed a nebo tak\u00e9 t\u0159i hlavn\u00ed zdroje zla<\/h4>\n\n\n\n
Syst\u00e9m zla je \u010dasto skryt\u00fd<\/h4>\n\n\n\n
H\u0159\u00edch t\u011bla vyr\u016fst\u00e1 ze skryt\u00e9ho ko\u0159en\u011b zla<\/h4>\n\n\n\n
Zlo vyr\u016fst\u00e1 z \u00fatlaku a nespravedlnosti <\/h4>\n\n\n\n
P\u0159\u00edklady ko\u0159en\u016f zla<\/h4>\n\n\n\n
Hledej nejprve v ko\u0159enech <\/h4>\n\n\n\n
Jak u\u010dil Tom\u00e1\u0161 Akvinsk\u00fd (1225-1274), Zlo usp\u011bje pouze t\u00edm, \u017ee se p\u0159evl\u00e9kne za dobro. [2]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n