Duchovn\u00ed a kulturn\u00ed \u00fapadek<\/h4>\n\n\n\n
\u017dijeme v atmosf\u00e9\u0159e n\u00e1sil\u00ed. V oblasti ekonomiky panuje n\u00e1sil\u00ed z d\u016fvodu akutn\u00edch fisk\u00e1ln\u00edch kriz\u00ed, opakovan\u00e9 devalvace na\u0161ich m\u011bn, nezam\u011bstnanosti a prudce rostouc\u00edch dan\u00ed – jejich\u017e b\u0159emeno nakonec dopad\u00e1 na chud\u00e9 a bezmocn\u00e9. V politick\u00e9 oblasti doch\u00e1z\u00ed k n\u00e1sil\u00ed, proto\u017ee na\u0161i lid\u00e9 jsou v r\u016fzn\u00e9 m\u00ed\u0159e zbavov\u00e1ni pr\u00e1va na sebevyj\u00e1d\u0159en\u00ed a sebeur\u010den\u00ed a na v\u00fdkon sv\u00fdch ob\u010dansk\u00fdch pr\u00e1v. Je\u0161t\u011b z\u00e1va\u017en\u011bj\u0161\u00ed je v mnoha zem\u00edch poru\u0161ov\u00e1n\u00ed lidsk\u00fdch pr\u00e1v v podob\u011b mu\u010den\u00ed, \u00fanos\u016f a vra\u017ed. N\u00e1sil\u00ed se objevuje tak\u00e9 v r\u016fzn\u00fdch form\u00e1ch kriminality, ve zneu\u017e\u00edv\u00e1n\u00ed drog jako \u00faniku z reality, ve \u0161patn\u00e9m zach\u00e1zen\u00ed se \u017eenami – v\u0161e je tragick\u00fdm projevem frustrace a duchovn\u00edho a kulturn\u00edho \u00fapadku lid\u00ed, kte\u0159\u00ed ztr\u00e1cej\u00ed nad\u011bji v z\u00edt\u0159ek.<\/p>\n\n\n\n
\u017d\u00e1dn\u00e9 teorie – n\u00e1sil\u00ed je fakt<\/h4>\n\n\n\n
Zde nesm\u00edme sp\u011bchat za pr\u00e1zdn\u00fdmi teoriemi nebo se schov\u00e1vat za odsouzen\u00ed jedn\u00e9 skupiny jinou skupinou. N\u00e1sil\u00ed je tady; to je fakt. Nespravedlnost existuje; to je realita. Jako k\u0159es\u0165an\u00e9 se s t\u00edm nesm\u00edme sm\u00ed\u0159it. Nesm\u00edme dovolit, abychom si zvykli na zlo, a u\u017e v\u016fbec ne na zlo, kter\u00e9 je ka\u017edodenn\u00ed a neust\u00e1l\u00e9. [1]<\/p>\n\n\n\n
V s\u00e9rii k\u00e1z\u00e1n\u00ed, rozhlasov\u00fdch proslov\u016f, novinov\u00fdch \u010dl\u00e1nk\u016f a ve\u0159ejn\u00fdch projev\u016f vyzval salvadorsk\u00fd arcibiskup \u00d3scar Romero (1917\u20131980) lid sv\u00e9 c\u00edrkve a sv\u00e9ho n\u00e1roda, aby se vr\u00e1tili k hodnot\u00e1m evangelia, zejm\u00e9na k hodnot\u00e1m spravedlnosti a l\u00e1sky jako zp\u016fsobu ukon\u010den\u00ed. <\/em><\/p>\n\n\n\n Nebudu se unavovat prohl\u00e1\u0161en\u00edm, \u017ee pokud skute\u010dn\u011b chceme \u00fa\u010dinn\u00e9 ukon\u010den\u00ed n\u00e1sil\u00ed, mus\u00edme odstranit n\u00e1sil\u00ed, kter\u00e9 le\u017e\u00ed u ko\u0159ene ve\u0161ker\u00e9ho n\u00e1sil\u00ed: struktur\u00e1ln\u00ed n\u00e1sil\u00ed, soci\u00e1ln\u00ed nespravedlnost, vylou\u010den\u00ed ob\u010dan\u016f z \u0159\u00edzen\u00ed zem\u011b, represe. To v\u0161e tvo\u0159\u00ed prvotn\u00ed p\u0159\u00ed\u010dinu, z n\u00ed\u017e p\u0159irozen\u011b plyne zbytek. [2]<\/p>\n\n\n\n Kdy\u017e c\u00edrkev odsuzuje revolu\u010dn\u00ed n\u00e1sil\u00ed, nesm\u00ed zapom\u00ednat, \u017ee existuje tak\u00e9 institucionalizovan\u00e9 n\u00e1sil\u00ed a \u017ee zoufal\u00e9 n\u00e1sil\u00ed utla\u010dovan\u00fdch osob nelze p\u0159ekonat jednostrann\u00fdmi z\u00e1kony, zbran\u011bmi nebo vy\u0161\u0161\u00ed moc\u00ed. . . . Dokud mezi n\u00e1mi nebude existovat v\u011bt\u0161\u00ed spravedlnost, budou v\u017edy propukat revoluce. [3]<\/p>\n\n\n\n Romero p\u0159ipomn\u011bl poslucha\u010d\u016fm p\u0159ik\u00e1z\u00e1n\u00ed milovat bli\u017en\u00edho jako sebe sama a k\u00e1zal:<\/em><\/p>\n\n\n\n Kdyby existovala l\u00e1ska k bli\u017en\u00edmu, nebyl by \u017e\u00e1dn\u00fd terorismus, \u017e\u00e1dn\u00e1 represe, \u017e\u00e1dn\u00e9 sobectv\u00ed, \u017e\u00e1dn\u00e1 z tak krut\u00fdch nerovnost\u00ed ve spole\u010dnosti, \u017e\u00e1dn\u00e9 \u00fanosy, \u017e\u00e1dn\u00e9 zlo\u010diny. L\u00e1ska shrnuje z\u00e1kon. A nejen to, d\u00e1v\u00e1 k\u0159es\u0165ansk\u00fd v\u00fdznam v\u0161em lidsk\u00fdm vztah\u016fm. L\u00e1ska d\u00e1v\u00e1 hojnost v\u0161em lidsk\u00fdm povinnostem a bez l\u00e1sky je spravedlnost jen me\u010dem. S l\u00e1skou se spravedlnost st\u00e1v\u00e1 bratrov\u00fdm objet\u00edm. Bez l\u00e1sky jsou z\u00e1kony t\u011b\u017ekop\u00e1dn\u00e9, represivn\u00ed a krut\u00e9 . . . Ale kdy\u017e je l\u00e1ska – bezpe\u010dnostn\u00ed s\u00edly by byly zbyte\u010dn\u00e9, nebylo by v\u011bzen\u00ed ani mu\u010den\u00ed, nebyla by v\u016fle n\u011bkoho b\u00edt. [4]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n [1] \u201cDeclaration of the International Meeting of Latin American Bishops on \u2018Nonviolence: A Power for Liberation,\u2019\u201d in Adolpho P\u00e9rez Esquivel, Christ in a Poncho: Testimonials of the Nonviolent Struggles in Latin America<\/u><\/em> (Maryknoll, NY: Orbis Books, 1983), 119.<\/p>\n\n\n\n [2] \u00d3scar Romero, The Violence of Love: The Pastoral Wisdom of Archbishop Oscar Romero<\/u><\/em>, compiled and translated by James R. Brockman (San Francisco: Harper and Row, 1988), 200.<\/p>\n\n\n\n [3] Romero, The Violence of Love<\/u><\/em>, 42.<\/p>\n\n\n\n [4] Romero, 107.<\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e c\u00edrkev odsuzuje revolu\u010dn\u00ed n\u00e1sil\u00ed, nesm\u00ed zapom\u00ednat, \u017ee existuje tak\u00e9 institucionalizovan\u00e9 n\u00e1sil\u00ed a \u017ee zoufal\u00e9 n\u00e1sil\u00ed utla\u010dovan\u00fdch osob nelze p\u0159ekonat jednostrann\u00fdmi z\u00e1kony, zbran\u011bmi nebo vy\u0161\u0161\u00ed moc\u00ed. . . . Dokud mezi n\u00e1mi nebude existovat v\u011bt\u0161\u00ed spravedlnost, budou v\u017edy propukat revoluce. <\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[450,449,448],"class_list":["post-4133","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-institucionalizovane-nasili","tag-upadek-duchovni","tag-upadek-kultury","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4133"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4133\/revisions"}],"predecessor-version":[{"id":4135,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4133\/revisions\/4135"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ko\u0159enem n\u00e1sil\u00ed je institucionalizovan\u00e9 n\u00e1sil\u00ed <\/h4>\n\n\n\n
Teorie l\u00e1sky<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n