Aktivistick\u00e1 teolo\u017eka Robyn Henderson-Espinoza potvrzuje na\u0161i spole\u010dnou schopnost budovat sv\u011bt, v n\u011bm\u017e t\u011bla netrp\u00ed n\u00e1sil\u00edm. V roce 2017 p\u0159ipojila ke k\u0159es\u0165ansk\u00fdm v\u016fdc\u016fm v odporu proti rasov\u00e9 nen\u00e1visti v Charlottesville ve Virginii:<\/em><\/p>\n\n\n\n Kr\u00e1tce pot\u00e9, co jsem se vr\u00e1tila dom\u016f [z Charlottesville], jsem za\u010dala dost\u00e1vat zpr\u00e1vy a e-maily na Twitteru a na m\u016fj pr\u00e1h pomalu za\u010daly p\u0159ich\u00e1zet neozna\u010den\u00e9 bal\u00ed\u010dky. N\u011bkdo m\u011bl mou adresu a rozes\u00edlal bal\u00ed\u010dky ve snaze m\u011b vystra\u0161it a obt\u011b\u017eovat. . . .<\/p>\n\n\n\n Kdy\u017e jsem se brodila nen\u00e1vistn\u00fdmi e-maily a bal\u00ed\u010dky zas\u00edlan\u00fdmi dom\u016f, za\u010dala jsem p\u0159em\u00fd\u0161let o tom, jak\u00fd sv\u011bt chceme vybudovat.<\/p>\n\n\n\n Jak\u00fdmi lidmi se chceme st\u00e1t?<\/p>\n\n\n\n Jak\u00fd sv\u011bt se sna\u017e\u00edme ob\u00fdvat? . . .<\/p>\n\n\n\n N\u00e1\u0161 sv\u011bt a na\u0161e kultura podporuj\u00ed a urychluj\u00ed n\u00e1sil\u00ed proti t\u011bl\u016fm. Na\u0161e zt\u011blesn\u011bn\u00ed je ohro\u017eeno politikou a politiky, kter\u00e9 neberou ohled na c\u00edt\u011bn\u00ed t\u011bla nebo na zp\u016fsoby, jak\u00fdmi jsou na\u0161e pocity a emoce ovliv\u0148ov\u00e1ny v\u0161\u00edm, co se d\u011bje ve sv\u011bt\u011b. Ot\u00e1zka o znovuz\u00edsk\u00e1n\u00ed na\u0161ich t\u011bl a p\u0159iklon\u011bn\u00ed se k pr\u00e1ci na zt\u011blesn\u011bn\u00ed se tedy t\u00fdk\u00e1 tak\u00e9 toho, jak se star\u00e1me sami o sebe a u\u010d\u00edme se starat o druh\u00e9.<\/p>\n\n\n\n Vzhledem k rozmanit\u00e9mu n\u00e1sil\u00ed, k n\u011bmu\u017e doch\u00e1z\u00ed na na\u0161ich hranic\u00edch, a k celosv\u011btov\u00e9 pandemii, kter\u00e1 vytv\u00e1\u0159\u00ed n\u00e1sil\u00ed kask\u00e1dovit\u00e9ho z\u00e1rmutku, je d\u016fle\u017eit\u00e9 promyslet a proc\u00edtit, jak b\u00fdt co nejl\u00e9pe p\u0159\u00edtomni sami se sebou a jeden s druh\u00fdm, a kl\u00e1st si n\u00e1sleduj\u00edc\u00ed ot\u00e1zky: <\/p>\n\n\n\n Jak\u00e9 jsou na\u0161e postupy p\u0159\u00edtomnosti? D\u00fdch\u00e1me sv\u00fdm kolektivn\u00edm t\u011blem, nebo je na\u0161e kolektivn\u00ed t\u011blo natolik rozbit\u00e9 a trp\u00ed bolest\u00ed, \u017ee nem\u00e1me p\u0159\u00edstup ke kolektivn\u00ed povaze na\u0161eho t\u011bla? P\u0159\u00edtomnost za\u010d\u00edn\u00e1 nejprve u n\u00e1s, u m\u011b. A po mn\u011b za\u010d\u00edn\u00e1 j\u00e1 spojen\u00fdm s my… . [1]<\/p>\n\n\n\n Buddhistick\u00e9 u\u010ditelky Pamela Ayo Yetunde a Cheryl Giles p\u00ed\u0161\u00ed o v\u011bdom\u00e9m d\u00fdch\u00e1n\u00ed jako o praxi p\u0159\u00edtomnosti, kter\u00e1 je ned\u00edlnou sou\u010d\u00e1st\u00ed jejich odporu v\u016f\u010di rasov\u00e9mu n\u00e1sil\u00ed:<\/em><\/p>\n\n\n\n Rozpozn\u00e1me-li sv\u00e9 nejhlub\u0161\u00ed pocity, v\u00edme, \u017ee nem\u016f\u017eeme \u017e\u00edt naplno s utrpen\u00edm, neviditelnost\u00ed a odlid\u0161t\u011bn\u00edm. N\u00e1\u0161 odpor v\u016f\u010di \u00fatlaku je na\u0161\u00edm pr\u00e1vem svobodn\u011b d\u00fdchat, a nebr\u00e1n\u00ed n\u00e1m v tom ani s\u00edla rukou, nohou, ani \u00fadery do hlavy. T\u00edm, \u017ee sledujeme, jak \u010dern\u00e1 a hn\u011bd\u00e1 t\u011bla um\u00edraj\u00ed policejn\u00edm n\u00e1sil\u00edm bez odporu, pomalu um\u00edr\u00e1me tak\u00e9… A mo\u017en\u00e1 t\u00edm, \u017ee se nebr\u00e1n\u00edme, se nev\u011bdomky rozhodneme, \u017ee se nech\u00e1me uml\u010det, proto\u017ee se p\u0159\u00edli\u0161 boj\u00edme p\u0159ihl\u00e1sit se k nejcenn\u011bj\u0161\u00edmu daru, kter\u00fd m\u00e1me: k dechu a ct\u00edt ho. Jako praktikuj\u00edc\u00ed \u010dern\u00ed buddhist\u00e9 v\u0161ak dech d\u016fv\u011brn\u011b zn\u00e1me d\u00edky v\u0161\u00edmavosti k dechu. Na po\u010dest George Floyda a bezpo\u010dtu dal\u0161\u00edch slibujeme, \u017ee budeme d\u00fdchat. D\u00fdch\u00e1me pro blaho v\u0161ech c\u00edt\u00edc\u00edch bytost\u00ed. [2]<\/p>\n\n\n\n \u00a0Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n [1] Robyn Henderson-Espinoza, Body Becoming: A Path to Our Liberation<\/u><\/em> (Minneapolis, MN: Broadleaf, 2022), 117, 118, 122, 123.<\/p>\n\n\n\n [2] Pamela Ayo Yetunde and Cheryl A. Giles, \u201cIn Honor of George Floyd,\u201d in Black and Buddhist: What Buddhism Can Teach Us about Race, Resilience, Transformation, and Freedom<\/u><\/em> (Boulder, CO: Shambala, 2020), xv.<\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> War, bitterness, consumed and discarded goods. Why are we sustaining the spiral of violence? Do we not see that we are part of the creation we are destroying?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" A mo\u017en\u00e1 t\u00edm, \u017ee se nebr\u00e1n\u00edme, se nev\u011bdomky rozhodneme, \u017ee se nech\u00e1me uml\u010det, proto\u017ee se p\u0159\u00edli\u0161 boj\u00edme p\u0159ihl\u00e1sit se k nejcenn\u011bj\u0161\u00edmu daru, kter\u00fd m\u00e1me: k dechu a ct\u00edt ho<\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[451,443,452],"class_list":["post-4143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-dech","tag-nasili","tag-nenavist","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4143"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4143\/revisions"}],"predecessor-version":[{"id":4149,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4143\/revisions\/4149"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Odporovala rasov\u00e9 nen\u00e1visti a tak se stala sama ter\u010dem nen\u00e1visti<\/h4>\n\n\n\n
Politika nedb\u00e1 na na\u0161e pocity, ale my m\u016f\u017eeme<\/h4>\n\n\n\n
M\u016f\u017eeme \u017e\u00edt p\u0159\u00edtomnost uvnit\u0159 sebe<\/h4>\n\n\n\n
za\u010dni \u00favahou o kolektivn\u00edm spole\u010dn\u00e9m t\u011ble<\/h4>\n\n\n\n
Vyu\u017eij sv\u00e9 pr\u00e1vo d\u00fdchat svobodn\u011b navzdory n\u00e1sil\u00ed<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n