Jednou z prvn\u00edch prorock\u00fdch akc\u00ed CAC bylo pravideln\u00e9 protestov\u00e1n\u00ed proti za\u0159\u00edzen\u00edm na v\u00fdrobu jadern\u00fdch zbran\u00ed na jihoz\u00e1pad\u011b. V t\u00e9to aktualizovan\u00e9 reflexi z roku 1990 se otec Richard zam\u00fd\u0161l\u00ed nad spojen\u00edm, kter\u00e9 pozoroval mezi na\u0161\u00edm zam\u011b\u0159en\u00edm na men\u0161\u00ed probl\u00e9my, kter\u00e9 n\u00e1m umo\u017e\u0148uj\u00ed c\u00edtit se pod kontrolou a dokonce svat\u00ed, zat\u00edmco tolerujeme v\u00e1lku a \u0161\u00ed\u0159en\u00ed jadern\u00fdch zbran\u00ed, kter\u00e9 zp\u016fsobuj\u00ed rozs\u00e1hlou smrt a zk\u00e1zu:<\/em><\/p>\n\n\n\n Jadern\u00fd m\u00fdtus se sv\u00fdmi fale\u0161n\u00fdmi sliby odstra\u0161en\u00ed a bezpe\u010dnosti n\u00e1s dost\u00e1v\u00e1 z t\u00e9m\u011b\u0159 v\u0161ech h\u00e1\u010dk\u016f, kter\u00e9 Bo\u017esk\u00fd ryb\u00e1\u0159 pou\u017e\u00edv\u00e1, aby n\u00e1s p\u0159it\u00e1hl k hlub\u0161\u00edm \u00farovn\u00edm spirituality a v\u011bdom\u00ed: na\u0161\u00ed bezmoci, na\u0161\u00ed bytostn\u00e9 nejistoty, touhy ob\u011btovat sv\u016fj \u017eivot za n\u011bco v\u011bt\u0161\u00edho, ne\u017e jsme my sami, na\u0161eho strachu ze smrti, na\u0161\u00ed schopnosti v\u00edry, d\u016fv\u011bry a odpu\u0161t\u011bn\u00ed, na\u0161ich neklidn\u00fdch srdc\u00ed, kter\u00e1 tou\u017e\u00ed po sjednocen\u00ed.<\/p>\n\n\n\n Jakmile potla\u010d\u00edme duchovn\u00ed energii ve jm\u00e9nu tvrd\u00e9ho intelektu a v\u016fle, nastoup\u00ed na m\u00edsto Ducha t\u0159i ne tak zjevn\u00ed d\u00e9moni: \u00fa\u010delnost, z\u00e1kon a slu\u0161nost. <\/em>Vid\u00edm mnoho k\u0159es\u0165an\u016f s dobr\u00fdmi \u00famysly, kte\u0159\u00ed \u017eij\u00ed podle tohoto zp\u016fsobu my\u0161len\u00ed a neuv\u011bdomuj\u00ed si, \u017ee opustili d\u0159e\u0148 evangelia pokoje a l\u00e1sky a vkl\u00e1daj\u00ed nad\u011bji do „osv\u00edcen\u00e9ho“ vlastn\u00edho z\u00e1jmu. A my jsme si na to tak dlouho zvykali, \u017ee si mysl\u00edme, \u017ee je to Je\u017e\u00ed\u0161ovo u\u010den\u00ed!<\/p>\n\n\n\n Vezm\u011bme si \u00fa\u010delnost. Je to ran\u00e9 stadium mor\u00e1ln\u00edho v\u00fdvoje, ale v Je\u017e\u00ed\u0161ov\u00fdch slovech nenach\u00e1z\u00ed \u017e\u00e1dnou oporu. Odr\u00e1\u017e\u00ed se v mor\u00e1ln\u00edch k\u0159es\u0165ansk\u00fdch rodi\u010d\u00edch, kte\u0159\u00ed jsou spravedliv\u011b znepokojeni zlem p\u0159edman\u017eelsk\u00e9ho sexu, ale kdy\u017e jsou dotazov\u00e1ni, prozrad\u00ed, \u017ee jejich skute\u010dn\u00e9 obavy se t\u00fdkaj\u00ed rodinn\u00e9 ostudy, vyhl\u00eddek na budouc\u00ed man\u017eelstv\u00ed nebo nezdar\u016f zp\u016fsoben\u00fdch nepl\u00e1novan\u00fdm t\u011bhotenstv\u00edm. Jsou to pochopiteln\u00e9 obavy, ale sotva se t\u00fdkaj\u00ed skute\u010dn\u00e9ho mor\u00e1ln\u00edho zla nebo k\u0159es\u0165ansk\u00e9 spirituality.<\/p>\n\n\n\n To n\u00e1s p\u0159iv\u00e1d\u00ed k druh\u00e9mu fale\u0161n\u00e9mu spasiteli: z\u00e1konu. <\/em>Pro mnoho lid\u00ed je pr\u00e1v\u011b toto n\u00e1bo\u017eenstv\u00ed: z\u00e1kon a po\u0159\u00e1dek, kontrola, pln\u011bn\u00ed p\u0159\u00edkaz\u016f a poslu\u0161nost p\u0159ik\u00e1z\u00e1n\u00ed. Pavel v cel\u00e9 knize \u0158\u00edman\u016fm jasn\u011b u\u010d\u00ed prav\u00fd opak: „\u010clov\u011bk je ospravedln\u011bn v\u00edrou, a ne kon\u00e1n\u00edm skutk\u016f p\u0159edepsan\u00fdch z\u00e1konem“ (3,28)<\/em>. Ale c\u00edrkev se pustila do up\u0159ednost\u0148ov\u00e1n\u00ed dobr\u00e9ho chov\u00e1n\u00ed m\u00edsto toho, aby d\u011blala to, co d\u011blal Je\u017e\u00ed\u0161: hl\u00e1sala a \u017eila novou realitu Bo\u017e\u00ed vl\u00e1dy.<\/p>\n\n\n\n A kone\u010dn\u011b slu\u0161nost. Zd\u00e1 se, \u017ee b\u00fdt slu\u0161n\u00fd jako v\u0161ichni ostatn\u00ed v bloku v\u017edy nahrazovalo skute\u010dnou prom\u011bnu. St\u0159edostavovsk\u00e9 n\u00e1bo\u017eenstv\u00ed r\u00e1do \u017eehn\u00e1 „tomu, jak mysl\u00ed v\u0161ichni“. Z horsk\u00e9ho k\u00e1z\u00e1n\u00ed d\u011bl\u00e1 \u00fahlednou lekci, zat\u00edmco chud\u00ed z\u016fst\u00e1vaj\u00ed utla\u010dov\u00e1ni, hladov\u00ed nenasyceni a iluze udr\u017eov\u00e1ny. Z tohoto pohledu z\u016fst\u00e1v\u00e1 lidsk\u00fd duch bez soucitu – zvl\u00e1\u0161t\u011b mezi mil\u00fdmi, spo\u0159\u00e1dan\u00fdmi lidmi, kte\u0159\u00ed chod\u00ed do kostela. M\u00edsto l\u00e1sky slou\u017e\u00edc\u00ed druh\u00fdm nastupuje sobeck\u00e9 chov\u00e1n\u00ed.<\/p>\n\n\n\n Co to m\u00e1 spole\u010dn\u00e9ho s jadern\u00fdmi bombami a jadern\u00fdm odstra\u0161ov\u00e1n\u00edm? Spolu s pape\u017eem Franti\u0161kem jsem p\u0159esv\u011bd\u010den, \u017ee i vlastnictv\u00ed jadern\u00fdch zbran\u00ed je duchovn\u00ed probl\u00e9m. Cesta vp\u0159ed bude z\u00e1viset na duchovn\u00ed prom\u011bn\u011b na \u00farovni spole\u010dnosti. P\u0159esto je nyn\u00ed Ukrajina a cel\u00fd sv\u011bt rukojm\u00edm, proto\u017ee Rusko a Spojen\u00e9 st\u00e1ty vlastn\u00ed jadern\u00e9 zbran\u011b.<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n Adapted from Richard Rohr, \u201cWhy Deterrence Is Death,\u201d in Grace in Action<\/u><\/em>, ed. Terry Carney and Christina Spahn (New York: Crossroad, 1994), 21\u201324. <\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> War, bitterness, consumed and discarded goods. Why are we sustaining the spiral of violence? Do we not see that we are part of the creation we are destroying?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Jakmile potla\u010d\u00edme duchovn\u00ed energii ve jm\u00e9nu tvrd\u00e9ho intelektu a v\u016fle, nastoup\u00ed na m\u00edsto Ducha t\u0159i ne tak zjevn\u00ed d\u00e9moni: \u00fa\u010delnost, z\u00e1kon a slu\u0161nost. Vid\u00edm mnoho k\u0159es\u0165an\u016f s dobr\u00fdmi \u00famysly, kte\u0159\u00ed \u017eij\u00ed podle tohoto zp\u016fsobu my\u0161len\u00ed a neuv\u011bdomuj\u00ed si, \u017ee opustili d\u0159e\u0148 evangelia pokoje a l\u00e1sky a vkl\u00e1daj\u00ed nad\u011bji do „osv\u00edcen\u00e9ho“ vlastn\u00edho z\u00e1jmu. <\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[453,362],"class_list":["post-4160","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-demoni","tag-promena","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4160"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4160\/revisions"}],"predecessor-version":[{"id":4161,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4160\/revisions\/4161"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Jadern\u00fd m\u00fdtus ni\u010d\u00ed duchovn\u00ed v\u011bdom\u00ed<\/h4>\n\n\n\n
T\u0159i d\u00e9moni konkuruj\u00ed duchovn\u00ed energii<\/h4>\n\n\n\n
1. \u00da\u010delnost neboli prosp\u011b\u0161nost<\/h4>\n\n\n\n
2.Pr\u00e1vo neboli z\u00e1kon<\/h4>\n\n\n\n
3.Slu\u0161nost neboli mravnost<\/h4>\n\n\n\n
Je mo\u017en\u00e1 duchovn\u00ed prom\u011bna spole\u010dnosti?<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n