(viz v \u010de\u0161tin\u011b-http:\/\/www.klubslunicko.cz\/slunce\/buber.htm<\/a><\/em> )<\/p>\n\n\n\n Teolo\u017eka Pamela Cooper-Whiteov\u00e1 se hluboce zamyslela nad genderem a sexu\u00e1ln\u00edm n\u00e1sil\u00edm a v\u011b\u0159\u00ed, \u017ee n\u00e1sil\u00ed je ve sv\u00e9 podstat\u011b neschopnost\u00ed vid\u011bt druhou osobu jako osobu.<\/em><\/p>\n\n\n\n N\u00e1sil\u00ed na \u017een\u00e1ch je spojeno se v\u0161emi ostatn\u00edmi formami n\u00e1sil\u00ed, stejn\u011b jako jsou v\u0161echny \u017eiv\u00e9 bytosti ve skute\u010dnosti a navzdory na\u0161\u00ed zapomn\u011btlivosti \u010di bezcitn\u00e9 lhostejnosti vz\u00e1jemn\u011b propojeny. Denn\u011b se setk\u00e1v\u00e1me s mnoha formami n\u00e1sil\u00ed v na\u0161em sv\u011bt\u011b. \u010casto kon\u010d\u00edme s pocitem, \u017ee na\u0161e s\u00edly jsou rozt\u0159\u00ed\u0161t\u011bn\u00e9, proto\u017ee je vyzdvihov\u00e1na jedna z\u00e1slu\u017en\u00e1 v\u011bc za druhou . . . . Pot\u0159ebujeme zp\u016fsob, jak pochopit, \u017ee z osobn\u00edho a celostn\u00edho hlediska je v\u0161echno n\u00e1sil\u00ed jedno.<\/p>\n\n\n\n Ve\u0161ker\u00e9 n\u00e1sil\u00ed za\u010d\u00edn\u00e1 u osobn\u00edho, u J\u00e1 a u bodu rozhodnut\u00ed, p\u0159ekro\u010den\u00edm hranice, kde se ka\u017ed\u00fd z n\u00e1s na okam\u017eik rozhodne vid\u011bt jinou \u017eivou bytost jako To , a ne jako Ty. Kone\u010dn\u00fdm c\u00edlem ka\u017ed\u00e9ho n\u00e1siln\u00e9ho \u010dinu, ka\u017ed\u00e9 redukce jin\u00e9 osoby z Ty na To, je ovl\u00e1dat druh\u00e9ho. . . .Na na\u0161ich volb\u00e1ch z\u00e1le\u017e\u00ed, a to i v mal\u00e9m m\u011b\u0159\u00edtku. Maj\u00ed ohlas ve vesm\u00edru. Kdy\u017e druh\u00e9ho \u010dlov\u011bka nebo \u017eivou bytost skute\u010dn\u011b vn\u00edm\u00e1me jako Ty, nem\u016f\u017eeme ho ovl\u00e1dat ani kontrolovat. Pak mus\u00edme vstoupit do jin\u00e9ho druhu smlouvy, kde je sd\u00edlena moc. To je „univerz\u00e1ln\u00ed vz\u00e1jemnost“, kterou Buber rozpoznal jako tajemnou, spojenou s bo\u017esk\u00fdm.<\/p>\n\n\n\n Vztah J\u00e1-Ty nen\u00ed jen postoj l\u00e1sky k druh\u00fdm \u2013 i kdy\u017e je to tak \u2013 ale tak\u00e9 \u010diny navazov\u00e1n\u00ed spojen\u00ed a aktivn\u00ed pr\u00e1ce pro spravedlnost. Evangelijn\u00ed poselstv\u00ed, kter\u00e9 je velkou etikou na\u0161\u00ed v\u00edry, , spo\u010d\u00edv\u00e1 v tom, \u017ee se skute\u010dn\u011b sna\u017e\u00edme p\u0159ekra\u010dovat hranice a kultury, a to jak ve Spojen\u00fdch st\u00e1tech, tak v zahrani\u010d\u00ed, a ct\u00edme miliony Tich\u00fdch v\u0161ech ras a vyzn\u00e1n\u00ed, kter\u00e9 uzn\u00e1v\u00e1me jako sv\u00e9 bratry a sestry v cel\u00e9m na\u0161em okol\u00ed i ve sv\u011bt\u011b. [1]<\/p>\n\n\n\n Pro otce Richarda se Je\u017e\u00ed\u0161 st\u00e1v\u00e1 osobou, abychom i my mohli p\u0159ij\u00edmat a p\u0159ed\u00e1vat bo\u017esk\u00fd pohled l\u00e1sky:\u00a0<\/em><\/p>\n\n\n\n \u00a0D\u016fv\u011brn\u00fd vztah, kter\u00fd Martin Buber nazval „j\u00e1-ty“, je hlubok\u00fdm a l\u00e1skypln\u00fdm „ano“ Bohu, druh\u00fdm a \u017eivotu, kter\u00fd je vlastn\u00ed ka\u017ed\u00e9mu z n\u00e1s. Kdy\u017e je tv\u00e1\u0159 druh\u00e9ho (zejm\u00e9na tv\u00e1\u0159 trp\u00edc\u00edho) p\u0159ijata a je s n\u00ed souc\u00edt\u011bno, vede to k prom\u011bn\u011b cel\u00e9 na\u0161\u00ed bytosti. Vytv\u00e1\u0159\u00ed v na\u0161em srdci mor\u00e1ln\u00ed po\u017eadavek, kter\u00fd je mnohem p\u0159esv\u011bd\u010div\u011bj\u0161\u00ed ne\u017e z\u00e1kony. Pouh\u00e9 d\u00e1v\u00e1n\u00ed p\u0159ik\u00e1z\u00e1n\u00ed lidem srdce nezm\u011bn\u00ed. M\u016f\u017ee sice zocelit v\u016fli, ale neobm\u011bk\u010d\u00ed srdce tak, jako to dok\u00e1\u017ee setk\u00e1n\u00ed J\u00e1-Ty. Mnoho k\u0159es\u0165ansk\u00fdch mystik\u016f mluv\u00ed o tom, \u017ee vid\u00ed bo\u017eskou tv\u00e1\u0159 nebo se zamilovali do Je\u017e\u00ed\u0161ovy tv\u00e1\u0159e. L\u00e1ska je pohled, kter\u00fd n\u00e1s p\u0159iv\u00e1d\u00ed k sob\u011b! [2] [1] Pamela Cooper-White, The Cry of Tamar: Violence against Women and the Church\u2019s Response<\/u><\/em>, 2nd ed. (Minneapolis, MN: Fortress Press, 2012), 42\u201343, 45. <\/p>\n\n\n\n [2] Adapted from Richard Rohr, Franciscan Mysticism: I AM That Which I Am Seeking<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2012). Available as CD<\/u><\/a> and MP3 download<\/u><\/a>. <\/p>\n\n\n\n Image credit:<\/strong> Frank J. Aleksandrowicz, Clark Avenue and Clark Avenue Bridge<\/em> (detail), 1973, photograph<\/u><\/a>, Ohio, public domain, National Archives. Chaokun Wang, \u8f6e\u80ce tyre<\/em> (detail), 2021, photograph<\/u><\/a>, Pingyao, creative commons. John Messina, Drainage of Marsh Leaves<\/em> (detail), 1970, photograph<\/u><\/a>, Louisiana, public domain. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here<\/u><\/a> to enlarge image.<\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> War, bitterness, consumed and discarded goods. Why are we sustaining the spiral of violence? Do we not see that we are part of the creation we are destroying?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0D\u016fv\u011brn\u00fd vztah, kter\u00fd Martin Buber nazval „j\u00e1-ty“, je hlubok\u00fdm a l\u00e1skypln\u00fdm „ano“ Bohu, druh\u00fdm a \u017eivotu, kter\u00fd je vlastn\u00ed ka\u017ed\u00e9mu z n\u00e1s. Kdy\u017e je tv\u00e1\u0159 druh\u00e9ho (zejm\u00e9na tv\u00e1\u0159 trp\u00edc\u00edho) p\u0159ijata a je s n\u00ed souc\u00edt\u011bno, vede to k prom\u011bn\u011b cel\u00e9 na\u0161\u00ed bytosti. Vytv\u00e1\u0159\u00ed v na\u0161em srdci mor\u00e1ln\u00ed po\u017eadavek, kter\u00fd je mnohem p\u0159esv\u011bd\u010div\u011bj\u0161\u00ed ne\u017e z\u00e1kony. <\/p>\n","protected":false},"author":1,"featured_media":4110,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[455,454,322],"class_list":["post-4166","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-buber","tag-ja-ty","tag-vztahy","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4166"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4166\/revisions"}],"predecessor-version":[{"id":4169,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4166\/revisions\/4169"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4110"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ka\u017ed\u00e9 n\u00e1sil\u00ed je n\u00e1sil\u00ed<\/h4>\n\n\n\n
Po\u010d\u00e1tek n\u00e1sil\u00ed je v na\u0161\u00ed hlav\u011b<\/h4>\n\n\n\n
Vztahy jsou po\u010d\u00e1tkem spravedlnosti<\/h4>\n\n\n\n
Vztahy k lidem jsou z\u00e1rove\u0148 vztahem k Bohu<\/h4>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPrameny:<\/h5>\n\n\n\n