Devaten\u00e1ct\u00fd t\u00fdden: Sv\u011btlo ve tm\u011b, prohlubuj\u00edc\u00ed se l\u00e1ska<\/p>\n\n\n\n
Mystik nen\u00ed ten, kdo \u0159\u00edk\u00e1: „Pod\u00edvejte se, co jsem za\u017eil. Pod\u00edvejte se, \u010deho jsem dos\u00e1hl.“ Mystik je ten, kdo \u0159\u00edk\u00e1: „Pod\u00edvejte se, co se mnou ud\u011blala l\u00e1ska.“. . .\u00a0 Nezb\u00fdv\u00e1 nic jin\u00e9ho ne\u017e byt\u00ed samotn\u00e9 l\u00e1sky, kter\u00e1 se rozd\u00e1v\u00e1 jako… konkr\u00e9tnost toho, k\u00fdm prost\u011b jste.<\/em>-James Finley, Za mystiky \u00fazkou branou<\/p>\n\n\n\n Otec Richard potvrzuje, \u017ee l\u00e1ska je j\u00e1drem ve\u0161ker\u00e9 mystick\u00e9 zku\u0161enosti:<\/em><\/p>\n\n\n\n Zd\u00e1 se mi, \u017ee k\u0159es\u0165anstv\u00ed klade hlavn\u00ed d\u016fraz na to, abychom milovali Boha. Mystikov\u00e9 v\u0161ak d\u016fsledn\u011b popisuj\u00ed ohromuj\u00edc\u00ed zku\u0161enost toho, jak n\u00e1s B\u016fh miluje! V jejich spisech je B\u016fh inici\u00e1torem, B\u016fh je vykonavatelem, B\u016fh je t\u00edm, kdo n\u00e1s sv\u00e1d\u00ed. Jde o Bo\u017e\u00ed iniciativu. Potom jist\u011b chceme i my op\u011btovat l\u00e1sku tak, jak jsme byli milov\u00e1ni. Jak by s pl\u00e1\u010dem \u0159ekl franti\u0161k\u00e1n Jacopone da Todi (1230-1306): „L\u00e1ska nen\u00ed milov\u00e1na! L\u00e1ska nen\u00ed milov\u00e1na!“ [1] Chci op\u011btovat l\u00e1sku tak, jak jsem byl milov\u00e1n. Ale nen\u00ed to tak, \u017ee bych musel dokazovat svou l\u00e1sku k Bohu t\u00edm, \u017ee budu n\u011bco d\u011blat. M\u00fdm \u00fakolem je prost\u011b doplnit kruh!<\/p>\n\n\n\n Mystikov\u00e9 za\u017e\u00edvaj\u00ed plnohodnotn\u00e9 objet\u00ed a p\u0159ijet\u00ed Bo\u017eskou L\u00e1skou a pak se cel\u00fd \u017eivot sna\u017e\u00ed ji verbalizovat a zt\u011bles\u0148ovat. Neust\u00e1le nach\u00e1zej\u00ed zp\u016fsoby, jak tuto l\u00e1sku vracet prost\u0159ednictv\u00edm r\u016fzn\u00fdch forem slu\u017eby a uct\u00edv\u00e1n\u00ed, ale nikdy nejde o to, aby si l\u00e1sku zaslou\u017eili – v\u017edy jde o to, aby l\u00e1sku vraceli. C\u00edt\u00edte ten rozd\u00edl? Vracet Bo\u017e\u00ed l\u00e1sku je \u00fapln\u011b jin\u00e1 \u0159e\u010d. Nen\u00ed zalo\u017eena na strachu, ale na ext\u00e1zi.<\/p>\n\n\n\n B\u016fh je v\u017edy darovan\u00fd, vt\u011blen\u00fd v ka\u017ed\u00e9m okam\u017eiku a p\u0159\u00edtomn\u00fd t\u011bm, kdo se um\u00ed sami zp\u0159\u00edtomnit. Je to tak jednoduch\u00e9 a tak obt\u00ed\u017en\u00e9. B\u00fdt p\u0159\u00edtomn\u00fd v modlitb\u011b m\u016f\u017ee b\u00fdt zku\u0161enost\u00ed, \u017ee jsme milov\u00e1ni na hlubok\u00e9 \u00farovni. Douf\u00e1m, \u017ee jste n\u011bkdy poc\u00edtili takovou intimitu o samot\u011b s Bohem; slibuji, \u017ee je v\u00e1m k dispozici. Mo\u017en\u00e1 jen pot\u0159ebujeme, aby n\u00e1m n\u011bkdo \u0159ekl, \u017ee tuto bo\u017eskou intimitu m\u016f\u017eete o\u010dek\u00e1vat. Boj\u00edme se o ni po\u017e\u00e1dat, boj\u00edme se ji hledat. P\u0159ipad\u00e1 n\u00e1m to troufal\u00e9. Nev\u011b\u0159\u00edme, \u017ee takov\u00e1 l\u00e1ska existuje \u2013 a dokonce pro n\u00e1s osobn\u011b. Ale ona existuje.<\/p>\n\n\n\n Mystikov\u00e9 \u010dasto pou\u017e\u00edvaj\u00ed erotick\u00fd jazyk, aby popsali hlubok\u00fd vztah mezi \u010dlov\u011bkem a Bohem, kter\u00fd nach\u00e1z\u00edme v kontemplaci. \u010casto jsem p\u0159em\u00fd\u0161lel, pro\u010d n\u00e1m B\u016fh dal tak silnou a st\u00e1lou fascinaci podobou, tvarem a tv\u00e1\u0159\u00ed toho druh\u00e9ho. Mysl\u00edm, \u017ee je to proto, \u017ee v\u0161echny lidsk\u00e9 l\u00e1sky jsou st\u00e1le n\u00e1ro\u010dn\u011bj\u0161\u00ed \u0161kolou, kter\u00e1 n\u00e1s p\u0159ipravuje na nekone\u010dnou bo\u017eskou l\u00e1sku.<\/p>\n\n\n\n Dnes tuto \u0161kolu l\u00e1sky uzn\u00e1v\u00e1me jako jedinou skute\u010dnou v\u00fdchovu pro „v\u0161echny svat\u00e9“ a nikdy se nem\u016f\u017ee omezit na ty, kte\u0159\u00ed ji pln\u011b absolvovali. Stejn\u011b jako cel\u00fd Nov\u00fd z\u00e1kon mus\u00edme slovo „svat\u00ed“ vztahovat na v\u0161echny, kte\u0159\u00ed nav\u0161t\u011bvuj\u00ed mate\u0159skou \u0161kolu, z\u00e1kladn\u00ed \u0161kolu, st\u0159edn\u00ed \u0161kolu, st\u0159edn\u00ed \u0161kolu, vysokou \u0161kolu nebo postgradu\u00e1ln\u00ed studium. L\u00e1ska je jedna spole\u010dn\u00e1 skute\u010dnost a na\u0161e spole\u010dn\u00e9 jm\u00e9no pro tuto jednu spole\u010dnou skute\u010dnost je „B\u016fh“ (viz 1 Jan 4,7-21).<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n [1] Frederick Ozanam, The Franciscan Poets in Italy of the Thirteenth Century<\/em>, trans. A. E. Nellen and N. C. Craig (New York: Charles Scribner\u2019s, 1914), 202.<\/p>\n\n\n\n Adapted from Richard Rohr: Essential Teachings on Love<\/em><\/a>, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 61\u201362. <\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Untitled Window<\/em> (detail), 2021, photograph, New Mexico, used with permission. Dorothea Lange, Village Dwelling<\/em> (detail), 1936, photograph<\/a>, Library of Congress, public domain. Jenna Keiper, Untitled Window II<\/em> (detail), 2021, photograph, New Mexico, used with permission. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> The house in the center image is shut against the harsh sun. It is closed and dark inside. Yet darkness can hold deep beauty and its own kind of light, creating conditions for healing and illumination. After our dark night we may be invited to gently lift the blinds.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Douf\u00e1m, \u017ee jste n\u011bkdy poc\u00edtili takovou intimitu o samot\u011b s Bohem; slibuji, \u017ee je v\u00e1m k dispozici. Mo\u017en\u00e1 jen pot\u0159ebujeme, aby n\u00e1m n\u011bkdo \u0159ekl, \u017ee tuto bo\u017eskou intimitu m\u016f\u017eete o\u010dek\u00e1vat. Boj\u00edme se o ni po\u017e\u00e1dat, boj\u00edme se ji hledat. P\u0159ipad\u00e1 n\u00e1m to troufal\u00e9. Nev\u011b\u0159\u00edme, \u017ee takov\u00e1 l\u00e1ska existuje \u2013 a dokonce pro n\u00e1s osobn\u011b. Ale ona existuje.<\/p>\n","protected":false},"author":1,"featured_media":4212,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[347,154],"class_list":["post-4253","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-intimita","tag-laska","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4253"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4253\/revisions"}],"predecessor-version":[{"id":4254,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4253\/revisions\/4254"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4212"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Ne my milujeme, ale B\u016fh nejprve miloval n\u00e1s<\/h4>\n\n\n\n
Bo\u017e\u00ed l\u00e1ska nen\u00ed za z\u00e1sluhy<\/h4>\n\n\n\n
B\u016fh je n\u00e1m darovan\u00fd<\/h4>\n\n\n\n
Jde o hlubok\u00fd vztah<\/h4>\n\n\n\n
Spole\u010dn\u00e1 skute\u010dnost pro v\u0161echny lidi<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n