Pokud n\u011bco nerod\u00ed pokoru, l\u00e1sku, um\u00edr\u00e1n\u00ed sob\u011b sam\u00e9mu, zbo\u017enou prostotu a ticho – co to m\u016f\u017ee b\u00fdt?<\/em><\/p>\n\n\n\n -Jan od K\u0159\u00ed\u017ee, V\u00fdstup na horu Karmel, kniha 2, kapitola 29<\/em><\/p>\n\n\n\n A\u010dkoli je temn\u00e1 noc du\u0161e hluboce osobn\u00ed zku\u0161enost, m\u00e1 dalekos\u00e1hl\u00e9 d\u016fsledky pro to, jak se projevujeme ve sv\u00e9m \u017eivot\u011b a jak komunikujeme s ostatn\u00edmi, s nimi\u017e \u017eijeme, pracujeme a modl\u00edme se.<\/p>\n\n\n\n V podcastu CAC Turning to the Mystics hovo\u0159\u00ed James Finley o Janu od K\u0159\u00ed\u017ee jako o vzoru toho, jak spojen\u00ed na\u0161\u00ed du\u0161e s Bohem v temn\u00e9 noci prom\u011b\u0148uje na\u0161e lidstv\u00ed.<\/em><\/p>\n\n\n\n Kdy\u017e se pod\u00edv\u00e1me na Duchovn\u00ed kantikum a sv\u011btlo, kter\u00e9 z\u00e1\u0159\u00ed z temnoty, a na man\u017eelstv\u00ed s Bohem, na mystick\u00e9 man\u017eelstv\u00ed a tak d\u00e1le, [Jan] byl skute\u010dn\u011b zn\u00e1m\u00fd svou citlivost\u00ed k chud\u00fdm, svou citlivost\u00ed k nemocn\u00fdm. Byl tak\u00e9 zn\u00e1m\u00fd sv\u00fdm soucitem. Jeden z brat\u0159\u00ed si do sv\u00e9ho den\u00edku zapsal: „Kdy\u017e vyr\u00e1\u017e\u00edme na na\u0161e mal\u00e9 ned\u011bln\u00ed skupinky a mal\u00e9 skupinky na proch\u00e1zku, v\u017edycky douf\u00e1me, \u017ee se k n\u00e1m Jan od K\u0159\u00ed\u017ee p\u0159id\u00e1, proto\u017ee n\u00e1s v\u017edycky rozesm\u011bje.“ Hlubok\u00e1 l\u00e1ska, kterou choval k Terezii [z Avily], toto hlubok\u00e9 mystick\u00e9 p\u0159\u00e1telsk\u00e9 pouto, kter\u00e9 je pojilo, bylo pln\u011b \u017eiv\u00e9. P\u0159i sv\u00e9 smrti si v kl\u00e1\u0161te\u0159e, kam ode\u0161el, z\u00e1m\u011brn\u011b vybral jednoho z p\u0159edstaven\u00fdch, kter\u00fd ho nem\u011bl r\u00e1d. Na smrteln\u00e9 posteli zavolal tomu p\u0159edstaven\u00e9mu: „Tak a\u0165 u\u017e jsem p\u0159isp\u011bl ke konfliktu mezi n\u00e1mi \u010d\u00edmkoli, chci se mu omluvit.“ A on se mu omluvil. Tak zem\u0159el a [\u0159\u00edkalo se], \u017ee p\u0159edstaven\u00fd vy\u0161el ven s pl\u00e1\u010dem. To mu zm\u011bnilo \u017eivot.<\/p>\n\n\n\n Tak\u017ee to je d\u016fkaz temn\u00e9 noci. Radikalizuje! A to je podle m\u011b v\u011bdom\u00ed Krista ve sv\u011bt\u011b. Je mimo temnotu tohoto sv\u011bta zp\u016fsobem, kter\u00fd paradoxn\u011b radikalizuje na\u0161i p\u0159\u00edtomnost v n\u011bm ke svatosti \u017eivota za podm\u00ednek \u017eivota. . . . N\u011bkdy si v p\u0159ib\u00fdvaj\u00edc\u00edm v\u011bku \u0159\u00edk\u00e1m malou modlitbu: „Bo\u017ee, pomoz mi b\u00fdt takov\u00fdm star\u00fdm \u010dlov\u011bkem, jak\u00fdm mlad\u00ed lid\u00e9 cht\u011bj\u00ed, aby sta\u0159\u00ed lid\u00e9 byli. Pomoz mi nejen takhle mluvit, ale pomoz mi takhle chodit, takhle zvedat telefony a takhle mluvit se sv\u00fdmi vnou\u010daty.“ A takhle to d\u011bl\u00e1m. V\u0161ichni se tu sna\u017e\u00edme d\u011blat, co je v na\u0161ich sil\u00e1ch, abychom tak \u017eili. [1]<\/p>\n\n\n\n Finley mluv\u00ed o ovoci na\u0161\u00ed v\u011brnosti zku\u0161enosti temn\u00e9 noci:<\/em><\/p>\n\n\n\n Pokud z\u016fstaneme na t\u00e9to cest\u011b a projdeme j\u00ed, pronikneme hloub\u011bji, hloub\u011bji, a je\u0161t\u011b hloub\u011bji a pak m\u016f\u017eeme uvid\u011bt, \u017ee v ka\u017ed\u00e9m dan\u00e9m okam\u017eiku t\u011bmito zp\u016fsoby, skrze man\u017eelskou l\u00e1sku, skrze rodi\u010dovstv\u00ed, skrze samotu, skrze jednotu se sv\u011btem, skrze ticho, skrze slu\u017ebu komunit\u011b, skrze um\u011bn\u00ed, v ka\u017ed\u00e9m dan\u00e9m okam\u017eiku m\u016f\u017ee problesknout na\u0161e ne\u010dekan\u00e1 bl\u00edzkost k tomuto mystick\u00e9mu rozm\u011bru sjednocen\u00ed. [2]<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n [1] James Finley with Kirsten Oates, \u201cDialogue 1: The Ascent of Mount Carmel<\/a>,\u201d March 22, 2021, in Turning to the Mystics<\/em>, season 3 (Albuquerque, NM: Center for Action and Contemplation, 2021), podcast, MP3 audio. <\/p>\n\n\n\n [2] James Finley, \u201cSt. John of the Cross: Session 1<\/a>,\u201d March 15, 2021, in Turning to the Mystics<\/em>, season 3 (Albuquerque, NM; Center for Action and Contemplation, 2021), podcast, MP3 audio. <\/p>\n\n\n\n Image credit:<\/strong> Jenna Keiper, Untitled Window<\/em> (detail), 2021, photograph, New Mexico, used with permission. Dorothea Lange, Village Dwelling<\/em> (detail), 1936, photograph<\/a>, Library of Congress, public domain. Jenna Keiper, Untitled Window II<\/em> (detail), 2021, photograph, New Mexico, used with permission. Jenna Keiper and Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> The house in the center image is shut against the harsh sun. It is closed and dark inside. Yet darkness can hold deep beauty and its own kind of light, creating conditions for healing and illumination. After our dark night we may be invited to gently lift the blinds.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pokud z\u016fstaneme na t\u00e9to cest\u011b a projdeme j\u00ed, pronikneme hloub\u011bji, hloub\u011bji, a je\u0161t\u011b hloub\u011bji a pak m\u016f\u017eeme uvid\u011bt, \u017ee v ka\u017ed\u00e9m dan\u00e9m okam\u017eiku t\u011bmito zp\u016fsoby, skrze man\u017eelskou l\u00e1sku, skrze rodi\u010dovstv\u00ed, skrze samotu, skrze jednotu se sv\u011btem, skrze ticho, skrze slu\u017ebu komunit\u011b, skrze um\u011bn\u00ed, v ka\u017ed\u00e9m dan\u00e9m okam\u017eiku m\u016f\u017ee problesknout na\u0161e ne\u010dekan\u00e1 bl\u00edzkost k tomuto mystick\u00e9mu rozm\u011bru sjednocen\u00ed.<\/p>\n","protected":false},"author":1,"featured_media":4212,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[458],"class_list":["post-4256","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-temna-noc","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4256"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4256\/revisions"}],"predecessor-version":[{"id":4257,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4256\/revisions\/4257"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4212"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Temn\u00e1 noc m\u011bn\u00ed Na\u0161e \u017eivoty<\/h4>\n\n\n\n
Temn\u00e1 noc dovedla Jana od K\u0159\u00ed\u017ee k velk\u00e9mu soucitu<\/h4>\n\n\n\n
Radik\u00e1ln\u00ed prom\u011bna je spojena s neust\u00e1lou modlitbou<\/h4>\n\n\n\n
Je t\u0159eba neust\u00e1l\u00e9 vytrvalosti<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n