Otec Richard Rohr za\u010d\u00edn\u00e1 meditace tohoto t\u00fddne zd\u016frazn\u011bn\u00edm d\u016fle\u017eitosti pokory v na\u0161em pozn\u00e1v\u00e1n\u00ed a uzn\u00e1n\u00edm v\u0161eho, co nev\u00edme o Bohu, skute\u010dnosti a o sob\u011b sam\u00fdch.<\/em><\/p>\n\n\n\n Kone\u010dnou Skute\u010dnost nelze nahl\u00e9dnout \u017e\u00e1dnou du\u00e1ln\u00ed operac\u00ed mysli, kter\u00e1 by eliminovala tajemn\u00e9 nebo matouc\u00ed – cokoli d\u011bsiv\u00e9ho, nezn\u00e1m\u00e9ho nebo mimo na\u0161i z\u00f3nu pohodl\u00ed. Dualistick\u00e9 my\u0161len\u00ed nen\u00ed nah\u00e1 p\u0159\u00edtomnost P\u0159\u00edtomnosti, ale je vysoce kontrolovan\u00fdm a omezen\u00fdm vid\u011bn\u00edm. S takov\u00fdm softwarem nem\u00e1me p\u0159\u00edstup k nekone\u010dnu, Bohu, milosti, milosrdenstv\u00ed nebo l\u00e1sce – k v\u011bcem nezbytn\u00fdm a d\u016fle\u017eit\u00fdm! Nep\u0159ipoj\u00edte se ke mn\u011b abyste \u0159ekli: „Nev\u00e1\u017eil bych si \u017e\u00e1dn\u00e9ho Boha, na kter\u00e9ho bych mohl p\u0159ij\u00edt?“. Svat\u00fd Augustin z Hippo (354-430) \u0159\u00edkal tot\u00e9\u017e: „Pokud to pochop\u00ed\u0161, pak to nen\u00ed B\u016fh.“ To, \u017ee to nen\u00ed B\u016fh, je pravda. [1]<\/p>\n\n\n\n S\u00e1m Je\u017e\u00ed\u0161 d\u016fsledn\u011b ctil a p\u0159ipou\u0161t\u011bl tajemstv\u00ed. Mnoh\u00e9 Je\u017e\u00ed\u0161ovy v\u00fdroky jsou tak z\u00e1hadn\u00e9 a matouc\u00ed, \u017ee jsem p\u0159esv\u011bd\u010den, \u017ee pr\u00e1v\u011b proto se v\u011bt\u0161ina katol\u00edk\u016f \u010dten\u00ed Bible jednodu\u0161e vyh\u00fdb\u00e1. Pokud by Je\u017e\u00ed\u0161ovi \u0161lo p\u0159edev\u0161\u00edm o dokonalou srozumitelnost z jeho strany a jist\u00e9 pochopen\u00ed z na\u0161\u00ed strany, jist\u011b se mu jako komunik\u00e1torovi p\u0159\u00edli\u0161 neda\u0159ilo, a to ani za jeho \u017eivota. Protestanti na\u0161t\u011bst\u00ed trvali na \u010dten\u00ed a studiu P\u00edsma, ale pak si byli jisti, \u017ee maj\u00ed ten jedin\u00fd spr\u00e1vn\u00fd v\u00fdklad, a mnoh\u00e9 dal\u0161\u00ed ignorovali! A to i pot\u00e9, co Je\u017e\u00ed\u0161 tak \u010dasto (jen ve 13. kapitole Matou\u0161ova evangelia sedmkr\u00e1t) u\u010dil, \u017ee Nejvy\u0161\u0161\u00ed skute\u010dnost (kterou naz\u00fdv\u00e1 „kr\u00e1lovstv\u00edm“) je v\u017edy jako n\u011bco. Jasn\u011b nab\u00edz\u00ed p\u0159irovn\u00e1n\u00ed a metafory, aby vyb\u00eddl k dal\u0161\u00edmu p\u0159em\u00fd\u0161len\u00ed a cest\u011b, nikoli aby vnucoval jedin\u00e9 ch\u00e1p\u00e1n\u00ed.<\/p>\n\n\n\n Je\u017e\u00ed\u0161 do zna\u010dn\u00e9 m\u00edry komunikuje prost\u0159ednictv\u00edm podobenstv\u00ed, p\u0159\u00edb\u011bh\u016f, aforism\u016f a \u010dasto hluboce zast\u0159en\u00fdch h\u00e1danek (jako nap\u0159\u00edklad „Mnoho je povolan\u00fdch, ale m\u00e1lo vyvolen\u00fdch“, Mt 22,14). Tento diskurz nen\u00ed p\u0159\u00edjemn\u00fd systematick\u00fdm myslitel\u016fm. Kdybych odevzd\u00e1val pr\u00e1ce, kter\u00e9 jsou tak otev\u0159en\u00e9 nepochopen\u00ed, fale\u0161n\u00e9mu v\u00fdkladu, a dokonce herezi, jako je v\u011bt\u0161ina Je\u017e\u00ed\u0161ova u\u010den\u00ed, nikdy bych nepro\u0161el teologick\u00fdmi kurzy. Nemohl se starat o p\u0159esn\u00e1 slova, jinak by se nau\u010dil mluvit \u0159ecky, m\u00edsto filozoficky nep\u0159esn\u00e9 a velmi odli\u0161n\u00e9 aramej\u0161tiny!<\/p>\n\n\n\n Zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed je v\u017edy pokorn\u00e9 v\u016f\u010di sv\u00e9 vlastn\u00ed svatosti a pozn\u00e1n\u00ed. V\u00ed, \u017ee nic nev\u00ed. Prav\u00e9 biblick\u00e9 pojet\u00ed v\u00edry, kter\u00e9 vyva\u017euje v\u011bd\u011bn\u00ed s nev\u011bd\u011bn\u00edm, je dnes sp\u00ed\u0161e vz\u00e1cn\u00e9, zejm\u00e9na mezi mnoha v\u011b\u0159\u00edc\u00edmi lidmi, kte\u0159\u00ed si mysl\u00ed, \u017ee v\u00edra znamen\u00e1 b\u00fdt si st\u00e1le jist\u00fd – zat\u00edmco pravda je p\u0159esn\u011b opa\u010dn\u00e1. Ka\u017ed\u00fd, kdo skute\u010dn\u011b v\u00ed, tak\u00e9 v\u00ed, \u017ee v\u016fbec nev\u00ed.<\/p>\n\n\n\n [1] Augustine, Sermon 117:5 (on John 1:1). Original text: \u201cSi enim comprehendis, non est Deus.<\/u><\/em>\u201d<\/p>\n\n\n\n Adapted from Richard Rohr, The Naked Now: Learning to See as the Mystics See<\/u><\/a><\/em> (New York: Crossroad Publishing, 2009), 74\u201375; <\/p>\n\n\n\n Just This<\/u><\/a><\/em> (Albuquerque, NM: CAC Publishing, 2017), 85\u201386; and <\/p>\n\n\n\n Following the Mystics through the Narrow Gate: Seeing God in All Things<\/u><\/em> (Albuquerque, NM: Center for Action and Contemplation, 2010). Available as CD<\/u><\/a>, DVD<\/u><\/a>, and MP3 download<\/u><\/a>.<\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u591c <\/em>night<\/em> (detail), 2017, photograph<\/u><\/a>, China, Creative Commons. Unknown Author, Close-up of New Growth<\/em> (detail), 1970, photograph<\/u><\/a>, British Columbia, Public Domain. Chaokun Wang, \u7af9\u5b50 <\/em>bamboo<\/em> (detail), 2015, photograph<\/u><\/a>, Heifei, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/u><\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Moonlight, dewdrops, the overnight growth of bamboo. Nature reveals the great mystery of the Divine in the cycles and patterns of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Politika i n\u00e1bo\u017eenstv\u00ed jsou pln\u00e9 lid\u00ed, kte\u0159\u00ed lp\u00ed na jistot\u00e1ch v ka\u017ed\u00e9 ot\u00e1zce. To do zna\u010dn\u00e9 m\u00edry znemo\u017e\u0148uje ob\u010danskou a lidskou konverzaci, proto\u017ee chyb\u00ed pokora. Chyb\u00ed otev\u0159enost v\u016f\u010di tajemstv\u00ed jako tomu, co se st\u00e1le rozv\u00edj\u00ed. Tajemstv\u00ed nen\u00ed to, co nen\u00ed pochopiteln\u00e9. Tajemstv\u00ed je to, co je nekone\u010dn\u011b pochopiteln\u00e9.<\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[463,277],"class_list":["post-4278","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-pokora","tag-tajemstvi","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4278"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4278\/revisions"}],"predecessor-version":[{"id":4280,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4278\/revisions\/4280"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4279"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Pravdiv\u00e1 skute\u010dnost<\/h4>\n\n\n\n
Je\u017e\u00ed\u0161 popisoval skute\u010dnost podobenstv\u00edm<\/h4>\n\n\n\n
Aramej\u0161tina nen\u00ed v\u011bdeck\u00fd jazyk<\/h4>\n\n\n\n
Zdrav\u00e9 n\u00e1bo\u017eenstv\u00ed v\u00ed, \u017ee nic nev\u00ed<\/h4>\n\n\n\n
K tajemstv\u00ed lze p\u0159istoupit jen s pokorou<\/h4>\n\n\n\n
Mus\u00edme si neust\u00e1le p\u0159ipom\u00ednat, \u017ee nev\u00edme. Buddhist\u00e9 tento postoj naz\u00fdvaj\u00ed „mysl za\u010d\u00e1te\u010dn\u00edka“. P\u0159edstavte si, jak by se mohla zm\u011bnit na\u0161e politika a na\u0161e c\u00edrkve, kdybychom v na\u0161ich rozhovorech m\u011bli takovou pokoru. Zd\u00e1 se, \u017ee u\u017e to nen\u00ed mo\u017en\u00e9. Politika i n\u00e1bo\u017eenstv\u00ed jsou pln\u00e9 lid\u00ed, kte\u0159\u00ed lp\u00ed na jistot\u00e1ch v ka\u017ed\u00e9 ot\u00e1zce. To do zna\u010dn\u00e9 m\u00edry znemo\u017e\u0148uje ob\u010danskou a lidskou konverzaci, proto\u017ee chyb\u00ed pokora. Chyb\u00ed otev\u0159enost v\u016f\u010di tajemstv\u00ed jako tomu, co se st\u00e1le rozv\u00edj\u00ed. Tajemstv\u00ed nen\u00ed to, co nen\u00ed pochopiteln\u00e9. Tajemstv\u00ed je to, co je nekone\u010dn\u011b pochopiteln\u00e9.
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\nPramny:<\/h5>\n\n\n\n