Spo\u010dinout v p\u0159\u00edtomnosti<\/h4>\n\n\n\n
Kontemplace je beze slov spo\u010dinut\u00ed v Bo\u017e\u00ed p\u0159\u00edtomnosti mimo v\u0161echny my\u0161lenky a p\u0159edstavy. P\u0159i kontemplaci tedy na nic nemysl\u00edme. Na nic nemysl\u00edme, ale beze slov (mimo my\u0161lenky) spo\u010d\u00edv\u00e1me v p\u0159\u00edtomnosti, kter\u00e1 d\u016fv\u011brn\u011b p\u0159istupuje k na\u0161emu srdci, stejn\u011b jako my k n\u011bmu, a spo\u010d\u00edv\u00e1me v jednot\u011b. . . . Jak projdeme \u00fazkou branou [kontemplace] do Bo\u017e\u00ed p\u0159\u00edtomnosti? [1] Pr\u00e1v\u011b to m\u00e1me podle autora knihy Oblak nev\u011bd\u011bn\u00ed d\u011blat:<\/p>\n\n\n\n
se srdcem tou\u017e\u00edc\u00edm po P\u00e1nu<\/h4>\n\n\n\n
Pozvedn\u011bte sv\u00e9 srdce k P\u00e1nu s jemn\u00fdm pohnut\u00edm l\u00e1sky, tou\u017e\u00edc\u00edm po n\u011bm kv\u016fli n\u011bmu sam\u00e9mu, a ne kv\u016fli jeho dar\u016fm. Soust\u0159e\u010f na n\u011bj ve\u0161kerou svou pozornost a touhu a nech\u0165 je to jedin\u00fdm z\u00e1jmem tv\u00e9 mysli a srdce. Ud\u011blej v\u0161e, co je ve tv\u00fdch sil\u00e1ch, abys zapomn\u011bl na v\u0161echno ostatn\u00ed a udr\u017eel sv\u00e9 my\u0161lenky a touhy bez \u00fa\u010dasti na jak\u00e9mkoli Bo\u017e\u00edm stvo\u0159en\u00ed nebo jeho z\u00e1le\u017eitostech, a\u0165 u\u017e obecn\u011b, nebo konkr\u00e9tn\u011b. Mo\u017en\u00e1 se v\u00e1m to bude zd\u00e1t jako nezodpov\u011bdn\u00fd postoj, ale \u0159\u00edk\u00e1m v\u00e1m, nechte je v\u0161echny b\u00fdt; nev\u011bnujte jim \u017e\u00e1dnou pozornost. [2]<\/p>\n\n\n\n
Ale jak je to smy\u0161lenkami?<\/h4>\n\n\n\n
V posledn\u00edm d\u00edle podcastu Turning to the Mystics James Finley a Kirsten Oatesov\u00e1 diskutuj\u00ed o v\u00fdzv\u011b t\u00e9to metody modlitby a o „nev\u011bnov\u00e1n\u00ed pozornosti“ my\u0161lenk\u00e1m. Jakmile se \u010dlov\u011bk posad\u00ed do ticha, my\u0161lenky pokra\u010duj\u00ed! Jim se zam\u00fd\u0161l\u00ed:<\/p>\n\n\n\n
Ty my\u0161lenky tam st\u00e1le jsou. Vid\u00edte? Jste povol\u00e1ni k n\u011b\u010demu, co p\u0159esahuje my\u0161lenky. Proto\u017ee jsi st\u00e1le zvykl\u00fd myslet, jsme se sv\u00fdmi my\u0161lenkami velmi sv\u00e1z\u00e1ni. Pro m\u00e9 j\u00e1,( kter\u00e9 je zvykl\u00e9 na my\u0161lenky, dobr\u00e9 my\u0161lenky, u\u0161lechtil\u00e9 my\u0161lenky, m\u00e9 mysl\u00edc\u00ed j\u00e1 a neust\u00e1le mysl\u00edc\u00ed, proto\u017ee je na to tak zvykl\u00e9,) je to zpo\u010d\u00e1tku velmi t\u011b\u017ek\u00e9. Je to velmi zvl\u00e1\u0161tn\u00ed. Mus\u00edte sed\u011bt dost dlouho, aby se to stalo.<\/p>\n\n\n\n
Tou\u017eit, cht\u00edt a vytrvat<\/h4>\n\n\n\n
Jak dlouho sed\u00edte? \u0158ekn\u011bme, \u017ee to zkus\u00edte a \u0159eknete si: „P\u00e1ni, to bylo t\u011b\u017ek\u00e9.“ A pak si \u0159eknete: „To bylo t\u011b\u017ek\u00e9.“ Zkus\u00edte to znovu, o \u010dty\u0159i dny pozd\u011bji, a je to po\u0159\u00e1d t\u011b\u017ek\u00e9. . . . Mysl\u00edm, \u017ee je to takhle: nejprve je tu n\u011bco jako za\u010d\u00e1te\u010dnick\u00e1 mysl. Nejd\u0159\u00edv si uv\u011bdom\u00ed\u0161, \u017ee se aklimatizuje\u0161. M\u016f\u017ee to trvat t\u00fddny a t\u00fddny. Po\u0159\u00e1d je to t\u011b\u017ek\u00e9. I kdy\u017e je to t\u011b\u017ek\u00e9, c\u00edt\u00edte v tom ur\u010ditou rezonanci. Je to obt\u00ed\u017en\u00e9, ale je tu n\u011bco, co v t\u00e9 obt\u00ed\u017enosti u\u017e ti\u0161e z\u00e1\u0159\u00ed. C\u00edt\u00edm se k tomu povol\u00e1n. To je d\u016fle\u017eit\u00e9. . . .<\/p>\n\n\n\n
V\u011b\u0159te – je v tom smysl<\/h4>\n\n\n\n
\u0158ekn\u011bme, \u017ee u\u017e n\u011bjakou dobu cvi\u010d\u00edte. Tak si jdete zab\u011bhat nebo ub\u011bhnout dlouhou vzd\u00e1lenost, a\u0165 u\u017e je to cokoli. Je to ur\u010dit\u00fd bod, kdy je to obt\u00ed\u017en\u00e9, a vy se chcete dostat do bodu, kdy sp\u00e1l\u00edte [energii], ale i kdy\u017e je to obt\u00ed\u017en\u00e9, nen\u00ed to jen obt\u00ed\u017en\u00e9. Je v tom smysl. V obt\u00ed\u017enosti je smysl, proto\u017ee je to vedouc\u00ed ke zm\u011bn\u011b. [3]<\/p>\n\n\n\n
Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n
Prameny:<\/h5>\n\n\n\n
[1] The Cloud of Unknowing; and the Book of Privy Counseling<\/em>, ed. William Johnston (New York: Image Books, 2005), 40.<\/p>\n\n\n\n [2] Adapted from James Finley, Following the Mystics through the Narrow Gate: Seeing God in All Things<\/em> (Albuquerque, NM: Center for Action and Contemplation, 2010). Available as CD<\/a>, DVD<\/a>, and MP3 download<\/a>.<\/p>\n\n\n\n [3] James Finley with Kirsten Oates, \u201cDialogue 1: The Common Life<\/a>,\u201d March 21, 2022, in Turning to the Mystics<\/em>, season 5 (Albuquerque, NM: Center for Action and Contemplation, 2022), podcast, MP3 audio. <\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u591c<\/em> night<\/em> (detail), 2017, photograph<\/a>, China, Creative Commons. Unknown Author, Close-up of New Growth<\/em> (detail), 1970, photograph<\/a>, British Columbia, Public Domain. Chaokun Wang, \u7af9\u5b50<\/em> bamboo<\/em> (detail), 2015, photograph<\/a>, Heifei, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Moonlight, dewdrops, the overnight growth of bamboo. Nature reveals the great mystery of the Divine in the cycles and patterns of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Pozvedn\u011bte sv\u00e9 srdce k P\u00e1nu s jemn\u00fdm pohnut\u00edm l\u00e1sky, tou\u017e\u00edc\u00edm po n\u011bm kv\u016fli n\u011bmu sam\u00e9mu, a ne kv\u016fli jeho dar\u016fm. Soust\u0159e\u010f na n\u011bj ve\u0161kerou svou pozornost a touhu a nech\u0165 je to jedin\u00fdm z\u00e1jmem tv\u00e9 mysli a srdce. <\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[468,469,171],"class_list":["post-4315","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-myslenky","tag-srdce-u-pana","tag-ticho","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4315"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4315\/revisions"}],"predecessor-version":[{"id":4316,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4315\/revisions\/4316"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4279"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}