<\/em><\/p>\n\n\n\n S pov\u011bst\u00ed o Bohu m\u00e1me tendenci se setkat d\u0159\u00edve, ne\u017e se (v\u011bdom\u011b) setk\u00e1me s Bohem. O Bohu sb\u00edr\u00e1me nejr\u016fzn\u011bj\u0161\u00ed st\u0159\u00edpky informac\u00ed, z nich\u017e n\u011bkter\u00e9 jsou dobr\u00e9 a u\u017eite\u010dn\u00e9, jin\u00e9 jsou divoce odta\u017eit\u00e9 a up\u0159\u00edmn\u011b \u0159e\u010deno \u0161kodliv\u00e9 pro n\u00e1s i pro druh\u00e9. . .<\/p>\n\n\n\n M\u00e1me-li tedy mluvit o Bohu takov\u00e9m, jak\u00fd [B\u016fh] je, mus\u00edme to, co \u0159\u00edk\u00e1me, co nej\u010dast\u011bji porovn\u00e1vat s prub\u00ed\u0159sk\u00fdm kamenem na\u0161\u00ed \u017eivotn\u00ed zku\u0161enosti sm\u011b\u0159uj\u00edc\u00ed ke svat\u00e9mu setk\u00e1n\u00ed. A s v\u011bdom\u00edm toho, \u017ee jak na\u0161e individu\u00e1ln\u00ed zku\u0161enosti, tak i v\u00fdpov\u011bdi o spole\u010dn\u00e9 zku\u0161enosti c\u00edrkve mohou b\u00fdt pok\u0159iveny p\u0159edsudky, stereotypy a idiosynkraziemi (nadm\u011brn\u00e1 citlivost, v\u00fdrazn\u00e1 p\u0159ecitliv\u011blost), mus\u00edme to, co \u0159\u00edk\u00e1me a sly\u0161\u00edme, v\u017edy br\u00e1t s jistou rezervou. A\u010dkoli to mnoh\u00e9 lidi znepokojuje, nen\u00ed mezi t\u00edm a v\u00edrou \u017e\u00e1dn\u00fd rozpor. . . . Jak se \u010dasto \u0159\u00edk\u00e1, opakem v\u00edry nen\u00ed pochybnost, ale jistota<\/em> [zv\u00fdrazn\u011bn\u00ed dopln\u011bno].<\/p>\n\n\n\n Z mnoha sm\u011br\u016f, z Bible, z filozofie i z praktick\u00e9 zku\u0161enosti c\u00edrkve s modlitbou, jak byla ch\u00e1p\u00e1na v pr\u016fb\u011bhu v\u011bk\u016f a p\u0159etv\u00e1\u0159ena teology, vypl\u00fdv\u00e1 shoda: B\u016fh, kter\u00fd se k n\u00e1m obrac\u00ed v l\u00e1sce a milosrdenstv\u00ed, skrze \u017eivot Je\u017e\u00ed\u0161e Krista a vnuknut\u00ed Ducha svat\u00e9ho, kter\u00fd se s n\u00e1mi setk\u00e1v\u00e1 v bohoslu\u017eb\u011b, sv\u00e1tosti a modlitb\u011b a ve chv\u00edl\u00edch milosti v p\u0159irozen\u00e9m sv\u011bt\u011b a v lidsk\u00fdch vztaz\u00edch, je z\u00e1rove\u0148 daleko mimo n\u00e1\u0161 dosah. Slova, kter\u00e1 pou\u017e\u00edv\u00e1me k popisu Boha, jsou sp\u00ed\u0161e gesta, kter\u00e1 maj\u00ed nasm\u011brovat na\u0161i pozornost spr\u00e1vn\u00fdm sm\u011brem, ne\u017e v\u011bdeck\u00fdm popisem nebo slovn\u00edkovou definic\u00ed. . . .<\/p>\n\n\n\n V Bibli na to poukazuj\u00ed posledn\u00ed kapitoly knihy J\u00f3b s ot\u00e1zkami, kter\u00e9 n\u00e1s roz\u0159ez\u00e1vaj\u00ed na kousky:<\/p>\n\n\n\n “ Kde jsi byl, kdy\u017e jsem zakl\u00e1dal zemi? Pov\u011bz, v\u00ed\u0161-li n\u011bco rozumn\u00e9ho o tom .<\/p>\n\n\n\n V\u00ed\u0161, kdo stanovil jej\u00ed rozm\u011bry, kdo nad n\u00ed nat\u00e1hl m\u011b\u0159ic\u00ed \u0161\u0148\u016fru?<\/p>\n\n\n\n Do \u010deho jsou zapu\u0161t\u011bny jej\u00ed podstavce, kdo kladl jej\u00ed \u00faheln\u00fd k\u00e1men,<\/p>\n\n\n\n zat\u00edmco jit\u0159n\u00ed hv\u011bzdy spole\u010dn\u011b plesaly a v\u0161ichni synov\u00e9 Bo\u017e\u00ed propukli v hlahol? (Job 38,4-7Eku). . . .<\/p>\n\n\n\n Williams n\u00e1s povzbuzuje k d\u016fv\u011b\u0159e, \u017ee B\u016fh n\u00e1m vych\u00e1z\u00ed vst\u0159\u00edc, kdy\u017e si uv\u011bdom\u00edme omezenost na\u0161eho pozn\u00e1n\u00ed Boha:<\/em><\/p>\n\n\n\n I my v\u00edme, \u017ee na\u0161e slova a p\u0159edstavy b\u00fdvaj\u00ed vratk\u00e9 a nespolehliv\u00e9, kdy\u017e je uplatn\u00edme na Boha. . . .<\/p>\n\n\n\n Co kdybychom pr\u00e1v\u011b v okam\u017eiku, kdy se slova rozkol\u00edsaj\u00ed, kdy n\u00e1m za\u010dnou prokluzovat mezi prsty, zjistili, \u017ee jsme schopni neru\u0161en\u011b nahl\u00e9dnout do svat\u00e9 pravdy? Co kdyby pr\u00e1v\u011b v bod\u011b, kdy souhlas\u00edme s t\u00edm, \u017ee odlo\u017e\u00edme stranou to, co jsme o Bohu sly\u0161eli, jsme byli nejl\u00e9pe vybaveni k tomu, abychom jasn\u011b vid\u011bli charakter Boha, s n\u00edm\u017e se setk\u00e1v\u00e1me? Co kdyby se uk\u00e1zalo, \u017ee toto odlo\u017een\u00ed je… to nejd\u016fle\u017eit\u011bj\u0161\u00ed, co mus\u00edme ud\u011blat?<\/p>\n\n\n\n Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n J. P. Williams, Seeking the God Beyond: A Beginner\u2019s Guide to Christian Apophatic Spirituality<\/em> (Eugene, OR: Cascade Books, 2019), xiii, xiv, xvi, xvii.<\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u591c<\/em> night<\/em> (detail), 2017, photograph<\/a>, China, Creative Commons. Unknown Author, Close-up of New Growth<\/em> (detail), 1970, photograph<\/a>, British Columbia, Public Domain. Chaokun Wang, \u7af9\u5b50<\/em> bamboo<\/em> (detail), 2015, photograph<\/a>, Heifei, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Moonlight, dewdrops, the overnight growth of bamboo. Nature reveals the great mystery of the Divine in the cycles and patterns of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Co kdyby pr\u00e1v\u011b v bod\u011b, kdy souhlas\u00edme s t\u00edm, \u017ee odlo\u017e\u00edme stranou to, co jsme o Bohu sly\u0161eli, jsme byli nejl\u00e9pe vybaveni k tomu, abychom jasn\u011b vid\u011bli charakter Boha, s n\u00edm\u017e se setk\u00e1v\u00e1me? Co kdyby se uk\u00e1zalo, \u017ee to<\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[471,470],"class_list":["post-4321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-osobni-setkani","tag-slova","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4321"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4321\/revisions"}],"predecessor-version":[{"id":4345,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4321\/revisions\/4345"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4279"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Interpretace slov nebo osobn\u00ed nevysloviteln\u00e1 zku\u0161enost?<\/h4>\n\n\n\n
I kdy\u017e je ti B\u016fh bl\u00edzko, p\u0159ece jej neum\u00ed\u0161 slovy popsat<\/h4>\n\n\n\n
B\u016fh promluvil k J\u00f3bovi<\/h4>\n\n\n\n
Odlo\u017e slova a nastav srdce<\/h4>\n\n\n\n
Prameny:<\/h5>\n\n\n\n