{"id":4337,"date":"2022-05-20T16:41:35","date_gmt":"2022-05-20T14:41:35","guid":{"rendered":"https:\/\/www.frantiskani.cz\/?p=4337"},"modified":"2022-05-20T16:41:41","modified_gmt":"2022-05-20T14:41:41","slug":"jistota-je-v-pokore","status":"publish","type":"post","link":"https:\/\/www.frantiskani.cz\/index.php\/2022\/05\/20\/jistota-je-v-pokore\/","title":{"rendered":"Mystick\u00e1 jistota"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">Dvac\u00e1t\u00fd t\u00fdden: Nev\u011bdomky<\/h5>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Vpravd\u011b jsi B\u016fh, kter\u00fd se skr\u00fdv\u00e1, Bo\u017ee Izraele, Spasiteli. -Izaj\u00e1\u0161 45,15<\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Otec Richard uzav\u00edr\u00e1 meditace tohoto t\u00fddne o tom, jak se s Bohem setk\u00e1v\u00e1me nikoli prost\u0159ednictv\u00edm slov, ale skrze pokorn\u00e9 &#8222;nev\u011bd\u011bn\u00ed&#8220;:<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cht\u011bl bych pouk\u00e1zat na to, \u017ee existuj\u00ed dva r\u016fzn\u00e9 druhy jistoty: \u00fastn\u00ed a mystick\u00e1.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">\u00dastn\u00ed jistota slov<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Jen pro aliteraci a chytrost naz\u00fdv\u00e1m prvn\u00ed z nich &#8222;\u00fastn\u00ed jistotou&#8220;. \u00dastn\u00ed jistota je pln\u00e1 chv\u00e1st\u00e1n\u00ed, p\u0159eh\u00e1n\u011bn\u00ed, rychl\u00fdch dogmatick\u00fdch z\u00e1v\u011br\u016f a ukvapen\u00fdch soud\u016f. Takov\u00ed lid\u00e9 se neust\u00e1le sna\u017e\u00ed p\u0159esv\u011bd\u010dit ostatn\u00ed. Pot\u0159ebuj\u00ed n\u00e1s z\u00edskat na svou stranu a maj\u00ed tendenci p\u0159i tom hodn\u011b mluvit. Pod &#8222;ukecanost\u00ed&#8220; se skr\u00fdv\u00e1 velk\u00e1 \u00fazkost z toho, \u017ee maj\u00ed pravdu. \u00dastnat\u00e9 jistoty se podle m\u011b \u010dasto prozrad\u00ed, up\u0159\u00edmn\u011b \u0159e\u010deno, t\u00edm, \u017ee jsou hrub\u00e9 a dokonce nevl\u00eddn\u00e9, proto\u017ee jsou p\u0159esv\u011bd\u010deny, \u017ee maj\u00ed celou pravdu.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Mytisk\u00e1 jistota<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Mus\u00edme vyva\u017eovat ukecanou jistotu &#8222;mystickou jistotou&#8220;. Mystick\u00e1 jistota je naprosto autoritativn\u00ed, ale je pokorn\u00e1. Nen\u00ed nevl\u00eddn\u00e1. Nepot\u0159ebuje prosazovat svou agendu. Nepot\u0159ebuje nikoho nutit, aby vstoupil do n\u011bjak\u00e9ho klubu, politick\u00e9 strany nebo dokonce n\u00e1bo\u017eenstv\u00ed. Je to klidn\u00e1, vyrovnan\u00e1 p\u0159\u00edtomnost, kterou, jak se zd\u00e1, Je\u017e\u00ed\u0161 zcela vlastn\u00ed. Jak p\u00ed\u0161e jezuita Greg Boyle: &#8222;V evangeliu nen\u00ed \u017e\u00e1dn\u00e9 m\u00edsto, kde by se Je\u017e\u00ed\u0161 br\u00e1nil. Ve skute\u010dnosti \u0159\u00edk\u00e1: &#8218;Ned\u011blejte si starosti, jak\u00e1 bude va\u0161e obhajoba&#8216; [Lk 12,11]. Je\u017e\u00ed\u0161 nem\u011bl z\u00e1jem na tom, aby spor vyhr\u00e1l, ale pouze na tom, aby argumentoval&#8220;. [1]<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Ohromuj\u00edc\u00ed tajemstv\u00ed Boha<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Ti, kdo v\u011bd\u00ed, v\u017edy v\u011bd\u00ed, \u017ee nev\u011bd\u00ed. Takov\u00e1 je povaha mystika. Samotn\u00e9 slovo &#8222;mystick\u00fd&#8220; poch\u00e1z\u00ed ze sanskrtsk\u00e9ho &#8222;m\u016b&#8220;, kter\u00e9 bylo spojeno se zanepr\u00e1zdn\u011bn\u00edm jazyka nebo zti\u0161en\u00edm do ticha. Tento indoevropsk\u00fd ko\u0159en utvo\u0159il slova &#8222;tajemn\u00fd&#8220;, &#8222;mystick\u00fd&#8220;, &#8222;n\u011bm\u00fd&#8220;, &#8222;mumlat&#8220; a dal\u0161\u00ed. To kdy\u017e se ocitneme p\u0159ed t\u00edm, co u\u010denec Rudolf Otto (1869-1937) nazval &#8222;mysterium tremendum&#8220; [2] &#8211; ohromn\u00fdm tajemstv\u00edm Boha &#8211; a nem\u016f\u017eeme naj\u00edt slova. M\u016f\u017eeme jen mru\u010det, proto\u017ee v\u00edme, \u017ee to, co se pr\u00e1v\u011b stalo, se vymyk\u00e1 slov\u016fm, ned\u00e1 se to dok\u00e1zat a je to mimo jakoukoli racion\u00e1ln\u00ed jistotu. Na\u0161e sou\u010dasn\u00e1 p\u0159edstava Boha j\u00ed nikdy nen\u00ed, proto\u017ee pokud ji pochop\u00edme, nen\u00ed to B\u016fh. Pokud n\u00e1hodou m\u00e1te charismatick\u00fd dar mluven\u00ed jazyky, je to fyziologick\u00e1 zku\u0161enost nevyslovitelnosti prav\u00e9 duchovn\u00ed zku\u0161enosti. Mo\u017en\u00e1 se v\u0161ichni pot\u0159ebujeme modlit v jazyc\u00edch!<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Odpov\u011bd\u00ed na tejemstv\u00ed je pokora<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Jedin\u00ed lid\u00e9, kte\u0159\u00ed rostou v pravd\u011b, jsou ti, kte\u0159\u00ed jsou pokorn\u00ed a up\u0159\u00edmn\u00ed. To je tradi\u010dn\u00ed k\u0159es\u0165ansk\u00e1 doktr\u00edna a v podstat\u011b i maxima Anonymn\u00edch alkoholik\u016f. Bez t\u011bchto dvou vlastnost\u00ed &#8211; pokory a up\u0159\u00edmnosti &#8211; prost\u011b nerosteme. Pokud se budeme sna\u017eit vyu\u017e\u00edvat n\u00e1bo\u017eenstv\u00ed ke zvelebov\u00e1n\u00ed sv\u00e9ho j\u00e1, skon\u010d\u00edme p\u0159esn\u011b naopak: py\u0161n\u011b a nepoctiv\u011b. Pokora a poctivost jsou ve skute\u010dnosti tot\u00e9\u017e. Pokorn\u00fd \u010dlov\u011bk je prost\u011b ten, kdo je p\u0159irozen\u011b up\u0159\u00edmn\u00fd ke sv\u00e9 vlastn\u00ed pravd\u011b. My dva jsme p\u0159i\u0161li p\u0159ed n\u011bkolika lety; za dal\u0161\u00edch n\u011bkolik let u\u017e tu nebudeme. Jedinou poctivou odpov\u011bd\u00ed na takov\u00e9 tajemstv\u00ed je pokora. Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Translated with www.DeepL.com\/Translator (free version)<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Prameny:<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">[1] Gregory Boyle, <em>The Whole Language: The Power of Extravagant Tenderness<\/em>&nbsp;(New York: Avid Reader Press, 2021), 130.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">[2] Rudolf Otto, <em>The Idea of the Holy<\/em>, trans. John W. Harvey (London: Oxford University Press, 1923), 12.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Adapted from Richard Rohr, <em>Following the Mystics through the Narrow Gate: Seeing God in All Things<\/em>&nbsp;(Albuquerque, NM: Center for Action and Contemplation, 2010). &nbsp;Available as <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-r\/\">CD<\/a>, <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-y\/\">DVD<\/a>, and <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-j\/\">MP3 download<\/a>; and<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-t\/\"><em>Everything Belongs: The Gift of Contemplative Prayer<\/em><\/a> (New York: Crossroad Publishing, 1999, 2003), 120.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Image credit:<\/strong>&nbsp;Chaokun Wang, <em>\u591c<\/em><em>&nbsp;night<\/em>&nbsp;(detail), 2017, <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-i\/\">photograph<\/a>, China, Creative Commons. Unknown Author, <em>Close-up of New Growth<\/em>&nbsp;(detail), 1970, <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-d\/\">photograph<\/a>, British Columbia, Public Domain. Chaokun Wang, <em>\u7af9\u5b50<\/em><em>&nbsp;bamboo<\/em>&nbsp;(detail), 2015, <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-h\/\">photograph<\/a>, Heifei, Creative Commons. Jenna Keiper &amp; Leslye Colvin, 2022, triptych art, United States. <a href=\"https:\/\/email.cac.org\/t\/d-l-fjkkttk-tlkrhyidn-k\/\">Click here to enlarge the image.<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. &nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Image inspiration:<\/strong>&nbsp;<em>Moonlight, dewdrops, the overnight growth of bamboo. Nature reveals the great mystery of the Divine in the cycles and patterns of life.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jedin\u00ed lid\u00e9, kte\u0159\u00ed rostou v pravd\u011b, jsou ti, kte\u0159\u00ed jsou pokorn\u00ed a up\u0159\u00edmn\u00ed. To je tradi\u010dn\u00ed k\u0159es\u0165ansk\u00e1 doktr\u00edna a v podstat\u011b i maxima<\/p>\n","protected":false},"author":1,"featured_media":4279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[198],"tags":[472,463],"class_list":["post-4337","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-richard-rohr-ofm-centrum-pro-zivot-a-rozjimani","tag-jistota","tag-pokora","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4337"}],"version-history":[{"count":1,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4337\/revisions"}],"predecessor-version":[{"id":4338,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4337\/revisions\/4338"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4279"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4337"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}