Popi\u0161 stav n\u00e1bo\u017eenstv\u00ed ve tv\u00e9m okol\u00ed<\/h4>\n\n\n\n
Na\u0161e n\u00e1bo\u017eenstv\u00ed nefunguje dob\u0159e: utrpen\u00ed, strach, n\u00e1sil\u00ed, nespravedlnost, chamtivost a nesmyslnost st\u00e1le p\u0159etrv\u00e1vaj\u00ed. To se ani zdaleka nebl\u00ed\u017e\u00ed Bo\u017e\u00ed vl\u00e1d\u011b, kterou u\u010dil Je\u017e\u00ed\u0161. A mus\u00edme b\u00fdt up\u0159\u00edmn\u00ed: ve sv\u00e9m chov\u00e1n\u00ed a vlivu na sv\u011bt se k\u0159es\u0165an\u00e9 p\u0159\u00edli\u0161 neli\u0161\u00ed od ostatn\u00edch lid\u00ed.<\/p>\n\n\n\n
Nal\u00e9z\u00e1\u0161 obr\u00e1cen\u00e9 k\u0159es\u0165any?<\/h4>\n\n\n\n
Mnoz\u00ed k\u0159es\u0165an\u00e9 nejsou hluboce prom\u011bn\u011bn\u00fdmi lidmi, naopak maj\u00ed tendenci sp\u00ed\u0161e odr\u00e1\u017eet svou vlastn\u00ed kulturu, ne\u017e aby v n\u00ed p\u016fsobili jako n\u011bjak\u00fd kvas. Mluv\u00edm zejm\u00e9na o americk\u00fdch k\u0159es\u0165anech, proto\u017ee jsem jedn\u00edm z nich. Pokud v\u0161ak poch\u00e1z\u00edte z jin\u00e9 zem\u011b, pod\u00edvejte se na k\u0159es\u0165any v m\u00edst\u011b, kde \u017eijete, a zjist\u011bte, zda je to tam stejn\u00e9.<\/p>\n\n\n\n
Jak bys charakterizoval vliv sou\u010dasn\u00e9ho n\u00e1bo\u017eenstv\u00ed?<\/h4>\n\n\n\n
Bu\u010fme up\u0159\u00edmn\u00ed: n\u00e1bo\u017eenstv\u00ed asi nikdy nem\u011blo tak \u0161patn\u00e9 jm\u00e9no. N\u011bkte\u0159\u00ed dnes k\u0159es\u0165anstv\u00ed pova\u017euj\u00ed za „nepodstatn\u00e9“, mnoz\u00ed za „toxick\u00e9“ a \u010dasto za velkou \u010d\u00e1st probl\u00e9mu, nikoli za n\u011bjak\u00e9 \u0159e\u0161en\u00ed. N\u011bkte\u0159\u00ed z n\u00e1s se t\u00e9m\u011b\u0159 styd\u00ed \u0159\u00edci, \u017ee jsou k\u0159es\u0165an\u00e9, proto\u017ee toto slovo vyvol\u00e1v\u00e1 v mysl\u00edch ostatn\u00edch negativn\u00ed p\u0159edstavy. Zejm\u00e9na mlad\u00e9 lidi odrazuje to, jak odsuzuj\u00edc\u00ed, vylu\u010duj\u00edc\u00ed, nepraktick\u00e1 a ne\u00fa\u010dinn\u00e1 se k\u0159es\u0165ansk\u00e1 kultura zd\u00e1 b\u00fdt.<\/p>\n\n\n\n
Du\u00e1ln\u00ed my\u0161len\u00ed sv\u011bta versus Kristova mysl<\/h4>\n\n\n\n
V\u011bt\u0161inu k\u0159es\u0165an\u016f nikdo neu\u010dil, jak se zapojit do „Kristovy mysli“, a tak m\u00edsto toho \u010dasto odr\u00e1\u017eej\u00ed b\u011b\u017enou mysl moci, chamtivosti a v\u00e1lky. Dualistick\u00e1 mysl \u010dte realitu v jednoduch\u00fdch bin\u00e1rn\u00edch kategori\u00edch – dobr\u00e9 a \u0161patn\u00e9, spr\u00e1vn\u00e9 a nespr\u00e1vn\u00e9 – a pova\u017euje se za chytrou, proto\u017ee si vyb\u00edr\u00e1 jednu stranu. To n\u00e1s nikam neposouv\u00e1.<\/p>\n\n\n\n
Praktick\u00e9 rady od mystik\u016f<\/h4>\n\n\n\n
V cel\u00e9 historii k\u0159es\u0165anstv\u00ed se zd\u00e1, \u017ee Je\u017e\u00ed\u0161ovo u\u010den\u00ed m\u011blo jen mal\u00fd dopad, s v\u00fdjimkou lid\u00ed, kte\u0159\u00ed se odevzdali velk\u00e9 l\u00e1sce a velk\u00e9mu utrpen\u00ed. Mohlo by to b\u00fdt skute\u010dn\u00e9 j\u00e1dro evangelia? Takov\u00ed lid\u00e9 Boha sp\u00ed\u0161e zakou\u0161ej\u00ed, ne\u017e \u017ee by o n\u011bm m\u011bli jen nesouvisl\u00e9 p\u0159edstavy. Mus\u00edme se nyn\u00ed spol\u00e9hat na mysl mystik\u016f, kte\u0159\u00ed nab\u00edzej\u00ed n\u011bjakou alternativu – kontemplativn\u00ed nebo nedu\u00e1ln\u00ed v\u011bdom\u00ed. Pot\u0159ebujeme n\u00e1bo\u017eenstv\u00ed zalo\u017een\u00e9 na praxi, kter\u00e9 n\u00e1s u\u010d\u00ed, jak se spojit s Nekone\u010dnem zp\u016fsobem, kter\u00fd n\u00e1s skute\u010dn\u011b prom\u011bn\u00ed a zbav\u00ed myln\u00fdch p\u0159edstav.<\/p>\n\n\n\n
Radik\u00e1ln\u00ed Franti\u0161ek z Assisi<\/h4>\n\n\n\n
Mus\u00edme znovu objevit to, co svat\u00fd Franti\u0161ek z Assisi (1182-1226) naz\u00fdval „d\u0159en\u011bmi evangelia“. [1] Je \u010das obnovit se zdola nahoru. Pokud nen\u00ed z\u00e1klad pevn\u00fd a jist\u00fd, v\u0161e, co se na n\u011bm sna\u017e\u00edme postavit, je slab\u00e9 a ne\u00fa\u010dinn\u00e9. Mo\u017en\u00e1 je to skryt\u00e9 po\u017eehn\u00e1n\u00ed, \u017ee se toho kolem n\u00e1s tolik hrout\u00ed. Je \u010das za\u010d\u00edt znovu. V roce 1205 promluvil Je\u017e\u00ed\u0161 k Franti\u0161kovi prost\u0159ednictv\u00edm k\u0159\u00ed\u017ee v San Damianu: „Franti\u0161ku, obnov m\u016fj kostel, nebo\u0165 vid\u00ed\u0161, \u017ee se propad\u00e1 do zk\u00e1zy.“ Jestli\u017ee s\u00e1m Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, \u017ee c\u00edrkev se propad\u00e1 do ruin, mysl\u00edm, \u017ee to m\u016f\u017eeme p\u0159iznat i my, ani\u017e bychom byli obvin\u011bni z negativismu nebo nev\u011bry. Mo\u017en\u00e1 to mus\u00edme p\u0159iznat, aby se stalo n\u011bco nov\u00e9ho a dobr\u00e9ho.<\/p>\n\n\n\n [1] Thomas of Celano, The Remembrance of the Desire of a Soul<\/em>, chapter 158. See Francis of Assisi: Early Documents, vol. 2, The Founder (Hyde Park, NY: New City Press, 2000), 380.<\/p>\n\n\n\n Adapted from Richard Rohr, unpublished talk, December 3, 2016, at Canossian Spirituality Center, Albuquerque, New Mexico.<\/p>\n\n\n\n Image credit:<\/strong> Chaokun Wang, \u5899<\/em> wall<\/em> (detail), 2020, photograph<\/a>, China, Creative Commons. Yoichi R. Okamoto, Munich\u2019s Large and Beautiful Fussgangerzone<\/em> (detail), 1973, photograph<\/a>, Munich, Public Domain. Chaokun Wang, \u6811<\/em> tree<\/em> (detail), 2019, photograph<\/a>, Qufu, Creative Commons. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge the image.<\/a><\/p>\n\n\n\n This week\u2019s images appear in a form inspired by early Christian\/Catholic triptych art: a threefold form that tells a unified story. <\/p>\n\n\n\n Image inspiration:<\/strong> Sometimes the wall cracks or the tree dies. We ponder and question what we profess to believe. It\u2019s a healthy practice that undergirds a maturing faith.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Mus\u00edme znovu objevit to, co svat\u00fd Franti\u0161ek z Assisi (1182-1226) naz\u00fdval „d\u0159en\u011bmi evangelia“. [1] Je \u010das obnovit se zdola nahoru.<\/p>\n","protected":false},"author":1,"featured_media":4353,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-4352","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-frantiskanskarodina","latest_post"],"_links":{"self":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/comments?post=4352"}],"version-history":[{"count":2,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4352\/revisions"}],"predecessor-version":[{"id":4355,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/posts\/4352\/revisions\/4355"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media\/4353"}],"wp:attachment":[{"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/media?parent=4352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/categories?post=4352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.frantiskani.cz\/index.php\/wp-json\/wp\/v2\/tags?post=4352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Prameny:<\/h5>\n\n\n\n